In 1381, all over England, the labouring classes rose in revolt. They attacked lawyers, abbots, tax-collectors, and royal commissioners; they burned title-deeds and manor rolls, broke open jails and liberated prisoners, occupied Canterbury, St. Albans, St. Edmundsbury, and Norwich, and marched on London. In the home counties, the leaders were Wat Tyler, Jack Straw, and John Ball, a priest who had preached equality of serf and lord for over twenty years, popularising the slogan “When Adam delved and Eve span / Who was then the gentleman?” The rebels demanded the abolition of serfdom and of tolls on buying and selling, the commutation of services for rent, and a general pardon. London opened its gates to them; John of Gaunt’s palace, the Temple Bar, and the house of the Knights Hospitallers were destroyed, Flemish merchants were killed, and the Archbishop of Canterbury and Treasurer beheaded on Tower Hill. The young king Richard II persuaded a large contingent of insurgents to return home by issuing charters of emancipation and amnesty, but many thousands still remained in London under Wat Tyler. Tyler finally encountered the king at Smithfield and was stabbed by William Walworth, the mayor of London. With the fall of their leader the rebels in London dispersed, and the tide turned. The charters of manumission and pardon were annulled by Parliament, and the revolt eventually suppressed throughout the country. Many were tried and executed, including Straw and Ball, and Tyler’s head graced London Bridge. If we were modern undergraduates in history taking a course on the Peasants’ Revolt of 1381, we would study its social, economic and political contexts, its causes, events, and effects. We would interpret the primary source materials – from the chronicles of Froissart,