Role Of Religious Commitment Research Articles

Differences in Religious Commitment and Harm Reduction Attitudes Among US Medical Students by Sex Assigned at Birth: A Pilot Study.

Harm reduction emphasizes positive change by working with individuals without judgment, coercion, discrimination, or requiring abstinence from drugs to receive support. This study examines how religious commitment and medical student attitudes toward harm reduction approaches for substance use differ based on sex assigned at birth. Participants from a US osteopathic medical school completed the revised Harm Reduction Acceptability Scale and the Belief into Action Scale.Statistical analyses revealed that males had significantly higher harm reduction acceptability scores than females. Moreover, a significant negative correlation between religious commitment and harm reduction acceptance was found, indicating that stronger religious commitment was linked to lower acceptance of harm reduction. To build on this cross-sectional exploratory study, further research is needed to delve deeper into sex differences in medical students' attitudes and the role of religious commitment in harm reduction. Future studies should explore the direction and causality of these relationships.

The Role of Religious Commitment, Collectivism, and Long-Term Orientation in Consumer Impulse Buying

This study examines religion and culture’s influence on impulsive and compulsive buying. The research population is people who have made impulsive and compulsive purchases for fashion products, with a sample size of 212 respondents. Questionnaires were distributed through social media, and the collected data were analyzed using PLS. The study results show that 1) religious commitment negatively affects compulsive buying, 2) collectivism culture has been shown to positively affect impulsive and compulsive buying, 3) religious commitment is not proven to affect impulse buying, and 4) long-term orientation has also been shown not to affect impulsive and compulsive buying. Businesses can encourage impulse and compulsive buying by focusing their target market on collectivists with low levels of religious commitment.

Are Religious Practices Indirectly Related to Stress at Work Through the Tendency to Forgive? A Sample of Polish Employees.

Religiosity has been a neglected factor in studiesregarding the workplace in comparison to spirituality. Some available studies have indicated positive outcomes of religious commitment and intrinsically religious-oriented employees. There is howevera lack of research explaining how religious commitment is related to occupational well-being. This study aimed to examine the mechanism of the relationship between religious practices and stress at work and the role of forgiveness as a moral virtue underlying this link. The participants in the study were 754 employees from Poland. The research used a cross-sectional design. The mechanism controlled for gender, denomination, age, education, and the level of position held, and the indirect relationship between prayer and mass attendance and stress at work through forgiveness was confirmed. Religious practices were positively related to a lack of revenge and avoidance motivation, which, in turn, was negatively correlated with stress at work. The role of religious commitment in occupational well-being was discussed, considering socio-cultural conditioning, and the theoretical and practical implications were presented.

The Role Of Religious Commitment In Transitioning Between Religion/spirituality Profiles Patterns

The Role Of Religious Commitment In Transitioning Between Religion/spirituality Profiles Patterns

The Role of Religious Commitment, Religious Self-Identity on Consumer’s Willingness to Pay for A Halal Product

This research aims to analyze consumer's willingness to pay toward halal products through the role of religious commitment, religious self-identity, using the theory of planned behavior. This study examines the willingness to pay consumers based on the consumption experiences of well-known foreign franchise restaurants in Indonesia. The data was collected through 250 Muslim students in Yogyakarta. The survey was filled by Google form. Data were analyzed using structural equation modeling, employing the partial least square method (PLS). Findings of the research show that the attitude and the religious self-identity have no impact on the willingness to pay for the halal product, while the perceived behavioral control, the subjective norm, and the religious commitment have a positive and significant effect on the willingness to pay. Additionally, religious commitment has a positive and significant influence on the attitude, and on the religious self-identity. The practical implication of this study suggests the marketers should understand those variables that influence consumers' willingness to pay for halal-certified products from foreign franchise restaurants, namely the subjective norms, the perceived behavioral control, and the religious commitment.

Relationship between religious commitment and academic dishonesty: is self-efficacy a factor?

ABSTRACT Academic dishonesty has been found to be on the increase globally, affecting the quality of education, ethics of professional practices and career outcome. Substantial literature exists on the role of religious commitment (RC) in reducing academic dishonesty (AD), but few or no studies have examined the pathways explaining this link. The present study examined whether self-efficacy mediates the relationship between RC and AD. Undergraduates of the University of Nigeria, Nsukka (N = 350, Mean age = 22.18 years) completed the Academic Dishonesty Scale (ADS), Religious Commitment Inventory (RCI-10) and New General Self-Efficacy Scale (NGSES) and also provided relevant demographic information. Results of statistical analysis indicated that RC was negatively associated with AD. Self-efficacy was also a partial mediation in the relationship between RC and AD. This implies that self-efficacy contributes to the pathways through which RC influences AD among students. Our findings suggest that consideration of students’ level of self-judgment on their ability to cope with academic demands may be an important target toward enhancing the influence of RC in reducing academic dishonest behaviors among students.

The Relationship of Religiosity and Marital Satisfaction: The Role of Religious Commitment and Practices on Marital Satisfaction Among Pakistani Respondents.

The sociology of religion focuses on an individual’s social and married life. This research performed the first focalized examination of the influence of spirituality and religiosity on the marital satisfaction of Pakistani Muslim couples and how religious commitment and religious practice strengthens the relationship of married couples. This study incorporates the Kansas Marital Satisfaction scale (KMSS), the Religious Commitment Inventory (RCI-10) and the Religious Practice scale to measure marital satisfaction. Survey questionnaires, including a survey invitation letter and an informed consent form, were sent to married couples residing in five urban areas of Pakistan. The sample consisted of 508 valid responses, 254 males and 254 females, exploring the respondent’s perception of their marital satisfaction. The data received were screened and tested through SPSS version 25. The first step of the data analysis was to examine the impact of religiosity variables (religious commitment, religious practice) on marital satisfaction. Findings indicated that religious commitment and religious practice are vital for a happy married life. The findings help explain the social dynamics of marital satisfaction in Pakistani culture. The results also indicated that religious commitment and religious practice strengthened and promoted marital satisfaction. This study is novel in the context of Pakistani culture and conclusions cannot be generalized to the whole population. Other religious factors may provide further research directions. The results of this study may help practitioners and decision-makers focusing on marital satisfaction issues.

Intersecting cultural identities and help-seeking attitudes: the role of religious commitment, gender, and self-stigma of seeking help

ABSTRACTThe current study (N = 404) used a moderated moderation model to examine how gender, religious commitment, and self-stigma toward seeking psychological help may interact in the prediction of help-seeking attitudes. Bivariate zero-order correlations indicated that help-seeking attitudes was negatively associated with self-stigma of seeking help (r = −.55) and positively associated with religious commitment (r = .14), and self-stigma was not significantly associated with religious commitment. Men reported more negative attitudes than women (ΔM = −.18). Furthermore, multiple regression results revealed a three-way interaction such that the relationship between gender and help-seeking attitudes was moderated by both self-stigma and religious commitment. Specifically, men with high religious commitment and high self-stigma endorsed the most negative help-seeking attitudes, suggesting that religious men’s help-seeking attitudes may be particularly susceptible to the influence of self-stigma. Implications for research and the development of targeted interventions are discussed.

Relationship between Attachment Styles and Maladaptive Schemas with Tendency to Infidelity: Moderating Role of Religious Commitment

Relationship between Attachment Styles and Maladaptive Schemas with Tendency to Infidelity: Moderating Role of Religious Commitment

Posttraumatic Growth in Case of Internal Displacement

Most of the empirical research in trauma psychology focuses on posttraumatic reactions, rather than on positive outcomes besides increased attention to contributing factors to the concept of posttraumatic growth. The study presented in this paper investigates the role of religious commitment on the one hand and religious and nonreligious coping on the other as contributing factors to posttraumatic growth among Internally Displaced Persons (IDPS) in Georgia. Based on data from N = 190 IDPS, Structural Equation Modeling (SEM) was used to understand posttraumatic growth and the role of religiosity as a coping resource and strategy. Results indicate that religious commitment is not directly related to areas of posttraumatic growth but it has a positive impact on posttraumatic growth when it fosters religious and non-religious ways of coping. Each and every component has shown to have unique contribution to the outcome variable. Finally, implications of the practical value and for the field in general are discussed.

Islamic Attributes of Destination and Muslim Travellers’ Satisfaction: Examining the Moderating Effect of Religious Commitment

World Islamic tourism is growing rapidly year by year. In Malaysia, the demand of Islamic tourism products has also gained significant popularity based on the increasing number of Muslim tourists to the country in recent years. Unfortunately, this demand has rarely been supported by market studies especially from the perspective of the Muslim travellers in Malaysia. The paper is written (i) to identify the relationship between the determinants of Islamic attributes of destination (IAD) and Muslim travellers’ satisfaction (TS) and (ii) to examine the moderating role of religious commitment (RC). A total of 225 responses were collected and the data was analyzed via multiple regression analysis. The finding of the study shows that IAD has a significant effect on TS. The finding also revealed that RC moderates the relationship between IAD and TS. It is hoped that the study provides clearer understanding about Halal hospitality and travellers’ religious needs from their standpoint in order to develop marketing strategies to attract Muslim travellers and to ensure the expansion of the industry particularly in the context of Malaysia tourism industry.

Inter-religious feelings of Sunni and Alevi Muslim minorities: The role of religious commitment and host national identification

This paper examines inter-religious attitudes from the perspective of Muslim minorities living in Western Europe. We examine both Sunni and Alevi Muslims of Turkish origin living in Germany and the Netherlands, and focus on their global feelings towards multiple religious out-groups (Christians, Jews, Muslim out-group, and non-believers). We hypothesize that Sunnis would dislike religious out-groups more than Alevis, and that these group differences in religious out-group feelings can be explained by group differences in host national identification and the three B’s of religious commitment: belonging (religious identification), behaviour (religious practices), and belief (liberal values). Sunnis were found to be rather negative towards Alevis, and Alevis were even more negative towards Sunnis. Furthermore, as expected, Alevis had more positive feelings towards Christians, Jews and non-believers, and this was related to their stronger host national identification, lower religious group identification, lower involvement in religious practices, and stronger endorsement of liberal values. We conclude by pointing at the need to distinguish between subgroups of Muslims instead of treating them as a uniform collective.

A Grey Site of Memory: Le Chambon-sur-Lignon and Protestant Exceptionalism on the Plateau Vivarais-Lignon

Between 1940 and 1945, in the midst of the Holocaust, the citizens of the small town of Le Chambon-sur-Lignon rescued several hundred Jewish refugees from certain death. Historians, ethicists, witnesses and participants have pondered the reasons for this altruistic behavior, and have pointed in particular to the faith of the rescuers as the source of their exceptional courage. By examining the theological, economic, and cultural diversity of the region, this article evaluates these claims and challenges in particular traditional narratives of Protestant exceptionalism. This work also seeks to explain why these particular narratives emerged and eventually conflicted with one another. It seems that the rescue on the Plateau resulted from a unique convergence of means, individual and institutional convictions, and cultural habits. In probing the exact role of religious commitment and culture during World War II, a more complex and dynamic picture emerges—and what becomes apparent challenges traditional visions of Huguenots as constant and unequivocal supporters of their Jewish neighbors.

Priming virtue: Forgiveness and justice elicit divergent moral judgments among religious individuals

Forgiveness and justice are related virtues but they may exert divergent effects on moral judgments. Participants were primed with either forgiveness or retributive justice and made moral judgments of individuals. Experiment 1 demonstrated that religious participants recalling an experience of forgiveness reported more favorable attitudes toward moral transgressors than did those recalling an experience of retributive justice. Experiment 2 replicated the priming effect on moral judgments using a subtle prime of either forgiveness or justice (word search) and a different dependent measure. Experiment 3 employed a more religiously diverse sample and revealed the moderating role of religious commitment. These results suggest that salience of forgiveness leads to more favorable evaluations of moral transgressors compared to retributive justice for religious individuals.