ABSTRACT This article argues that since the 1990s, roadside shrines in the United States have become place-bound forms of media that provide multiple publics with platforms for communicating with the dead and for communicating with other platform users about the dead. Evidence that roadside shrines function as media today is accessible even to strangers who witness roadside shrines because people leave visual, material, and spatial traces of these communications at shrine sites themselves. There, you can see that people interact with shrines as if they are platforms for communication – demonstrating elaborately performed ‘continuing bonds’ between mourners and the site, and thus victims, as well as among mourners. Moreover, roadside shrines are today intertwined with the larger convergent media environment, where a shrine site often becomes a material manifestation of other representations of ‘the pervasive dead’ across the media environment. To trace the history of how roadside shrines came to work this way, I relate them to the larger cultural history of media and memorialisation in which they are entangled and then analyse three specific case studies from New Mexico and Texas at the crucial transitional moment in the first two decades of the 2000s when roadside shrines became established as media.