Religious Nuances Research Articles

Unity in Diversity of Religions in Bumi Flobamora, Indonesia: From Traditional to Modern Pluralism

The religiously diverse society of NTT (Bumi Flobamora) has received national title as the most tolerant province in Indonesia. However, reality shows that there are religious conflicts, such as the rejection of the establishment of Islamic places of worship and the emergence of various forms of violence with religious nuances. This study attempts to provide a new contemporary social philosophy explanation for the development of religious social conditions. With the help of philosophical methods, the results show that the ideology of pluralism has long lived in Bumi Flobamora. However, this model of "traditional pluralism,” which is based on local wisdom and supported by the government's policy of harmony, is currently no longer in line with demands for universal human rights, because "traditional pluralism" shows the unequal treatment of people of different religions. Therefore, contemporary social philosophy develops a "modern pluralism,” which is built on the principle of equality. To strengthen this new model of pluralism, efforts are needed to overcome the weaknesses of communitarianism. The main weakness of communitarianism is that it opens up a space for religious appreciation that only emphasizes the togetherness and unity of a spiritual community and views those outside the community as other people who may or should even be excluded. The study concludes that the unity of religions in Bumi Flobamora will only survive if traditional pluralism is replaced with modern pluralism, which is in line with the Political Ethics of the Indonesian nation, Bhinneka Tunggal Ika, and the basic philosophy of Pancasila.

Muharram Fest Berbasis Madrasah Diniyah Takmiliyah Desa Ngerjo Kecamatan Ringinarum Kabupaten Kendal

Muharram the beginning of the Hijriyah month is celebrated with various activities. One of which is holding competitions in the field of education. Competitions with religious nuances which are usually held, apart from being a form of commemoration and celebration, are also a means of learning and self-development for children. Muharram competition activities are carried out through four stages, namely planning, implementation, competition and awards. In preparation, the KKN team formed a committee structure to clearly distribute tasks. The madrasah also helped the committee with several competition preparation needs. In general, the Muharram Fest competition held by the KKN team went well and smoothly. It is hoped that holding this competition will be useful as a means of learning and self-development for the students of Madrasah Diniyah Takmiliyatul Ula, Ngerjo Village. Can encourage them to have a passion for learning and self-confidence. Then, it is hoped that the next KKN Team will be able to learn lessons from the various shortcomings that existed during the process of organizing the Muharram Fest competition by this KKN group.

Secularisation and Kenosis in Gianni Vattimo’s Kehre

AbstractThe article delves into two closely intertwined notions that have increasingly taken centre stage in Gianni Vattimo’s thought since the mid-eighties: secularisation and kenosis. The significance of these themes in Vattimo’s late work is such that, it is argued, it amounts to an actual Kehre, or turn. However, akin to Heidegger, Vattimo’s Kehre is not a radical break but a shift in research and reflection towards themes that, although already present in his philosophy, have assumed more distinctly religious nuances and have progressively developed up to the point where they have formed an organic perspective. The article traces this development, commencing with the notion of secularisation to then explore its interweaving with themes of emancipation and the violence of metaphysics. It concludes with a reflection on the central role of kenosis and its significance in Vattimo’s thought.

EXPLORING MINDMEND: AN INNOVATIVE MENTAL HEALTH SUPPORT APP FOR AUTISTIC ADOLESCENTS AND THEIR CAREGIVERS

Teenagers with mild autism spectrum disorders (ASD) and those who care for them face difficulties. Conventional mental health therapies frequently ignore culturally specific factors that are crucial to the patient's overall wellness. The paper aims to introduce and evaluate "MindMend" a smartphone software specifically designed for teenagers with mild autism spectrum disorders (ASD) and their caregivers. It focuses on examining the effectiveness of MindMend in reducing caregiver stress and alleviating autism symptoms. Additionally, it emphasises the significance of providing comprehensive support that considers the cultural and religious nuances of the target population. The software includes modules for social skills training, emotion regulation, and cognitive-behavioural therapy. Users may participate in a helpful online community, track their progress, and set goals. Early research demonstrates encouraging outcomes in reducing caregiver stress and autism symptoms. MindMend seeks to be a flexible instrument that enhances mental health while honouring subtleties related to culture and religion. The methodology integrates software development, evidence-based therapeutic approaches, and outcome evaluation. It aims to create a specialised mental health solution for teenagers with mild autism and their caregivers. The approach strongly emphasises addressing their unique challenges and providing comprehensive support. The development of MindMend involves creating an innovative smartphone application that offers specialised content. The paper assesses how well MindMend helps reduce stress for caregivers and alleviate autism symptoms in teenagers with mild ASD. The evaluation likely includes quantitative and qualitative methods to measure the digital system's impact on users' well-being.

Conversion and Revitalization of Buddhist Otera in Japan: A Religiosity-Historicity Study

This research examines the conversion of function which is also known as the revitalization of Buddhist Otera in Japan through religiosity-historicity studies. It is important to use the religiosity-historicity study to examine two important aspects, namely the religiosity aspect because this is related to the traditional functions of the religious practices of Buddhists in Japan, and the historicity aspect because this event has developed far and even concerns tourism issues in Japan. The aims of this research were formulated 1) to describe the concept of Otera life from the aspect of Buddhism as part of a religious phenomenon in Japanese history, and 2) to find the conceptual reasons for the transition from Otera Buddhism to accommodation with a religious nuance for tourism purposes. The research method applied is qualitative descriptive research, while the source of data is library research and review by utilizing documents related to the research topic using exploratory theory. The research results show that the conversion of Otera Buddha to Hera-Taka accommodation with the Omotenashi concept does not leave the essence of Otera for the community to maintain the religious values they adhere to. The transition from Otera Buddha to accommodation with the Omotenashi concept offers three different service spaces, namely public space, private space and sacred space. Public space omotenashi is a hospitality service in the form of a room that can be used by visiting guests. Omotenashi in private spaces takes the form of room service by looking at the layout, decoration of facilities and infrastructure in the room. Omotenashi in sacred spaces is a service provided when guests visit Otera with various rules that must be followed in order to respect the space because it is related to elements of belief.

Exploring experiences with alcohol and how drinking has changed over time among minority ethnic groups with a diagnosed mental health problem

IntroductionMinority ethnic groups are more likely to experience poor mental health but less likely to seek formal support. Mental health problems and alcohol use (including non-drinking) co-occur, the reasons for this among minority ethnic groups are not well understood. This study explored i) alcohol use among minority ethnic individuals with a mental health problem,ii) how alcohol was used before individuals received support for their mental health,iii) how alcohol changed whilst and after individuals received treatment for their mental health. MethodsParticipants were purposively sampled through community/online mental health organisations. Participants took part if they i)were not White British, ii) had a mental health diagnosis, iii) drank at hazardous and above levels or former drinkers. Telephone/online semi-structured interviews were conducted. Data were analysed using framework analysis with an intersectional lens. Results25 participants took part. Four themes were developed; “drinking motivations”, “mental health literacy and implications on drinking behaviour”, “cultural expectations and its influence on mental health problems and drinking practices”, and “reasons for changes in drinking”. Themes reflect reasons for drinking and the role of understanding the range of mental health problems and implicit cultural expectations. An intersectional lens indicated gendered, ethnic and religious nuances in experiences with alcohol and seeking support. Engaging with formal support prompted changes in drinking which were facilitated through wider support. ConclusionThere were specific reasons to cope among minority ethnic individuals who have a mental health problem. Applying an intersectional lens provided an insight into the role of cultural and gendered expectations on mental health and drinking practices. Mental health literacy and implicit cultural expectations within specific minority ethnic groups can affect both mental health and drinking practices. Healthcare professionals and wider community play an important role in prompting changes in drinking among minority ethnic groups who have a mental health problem.

Understanding Multicultural-Based Islamic Education

In a pluralistic society there are various groups of people who have different backgrounds; culture, customs, interests, language, arts, beliefs and religion, which usually face challenges of disharmony in common life and have great potential for conflict between groups; Race, Ethnicity and Religion. Conflicts with religious nuances often collaborate strongly with non-religious factors. Islam as the religion of the majority of the population in the Republic of Indonesia plays a very important role in creating an atmosphere of life full of harmony and mutual respect. In realizing this, it is necessary, among others, to carry out Islamic Religious Education with a multicultural perspective. Therefore, this study seeks to "Understand Multicultural-Based Islamic Education." Based on the study conducted, it can be concluded that Islamic Religious Education is Education in which all aspects and components are based on Islamic teachings, while Multicultural Education is a learning strategy that is applied to all types of subjects by setting cultural differences that exist to students. From the results of the discussion, it can be assumed that the material for Islamic Religious Education contains many teachings with multicultural nuances. This can be found, for example, in the texts of the verses of the Qur'an or the Hadith of the Prophet Muhammad SAW, which contain messages that should serve as guidelines for mankind in an effort to maintain harmony, peace and tolerance in the life of a nation and a state that is full of multiculturalism, such as in the Republic of Indonesia.

Utilizing Digital Resources and Platforms to Enhance the Teaching of Arabic Language and Literature in Islamic Education

This study explores the transformative potential of integrating digital resources and platforms to enhance the teaching of Arabic language and literature in Islamic education. Recognizing the evolving landscape of education and the growing influence of technology, this study investigates the theoretical framework supporting the use of digital tools in pedagogy within Islamic settings. A comprehensive review of literature reveals the current state of technology integration in Arabic language and literature education and identifies gaps in research that necessitate further exploration. The paper provides an in-depth examination of available digital resources and platforms suitable for language and literature instruction, categorizing them based on their applicability. Practical implementation strategies are proposed, considering the cultural and religious nuances inherent in Islamic education. The paper concludes with recommendations for future research and underscores the importance of continued exploration of emerging technologies to advance Arabic language and literature education in Islamic contexts.

Optimalisasi Edukasi Bahaya Napza pada Remaja di Sekolah Menengah Pertama Negeri 2 Kota Sorong

Adolescence is a period of change for a person both physically and psychologically because there is a transition from childhood to pre-adolescence to adulthood. Drugs or what is usually called narcotics is an abbreviation of narcotics, psychotropic subtances and other additives. Drug abuse among school teenagers reached 2.29 million according to research the total number including drugs in 2019, most of the first drugs users were between the ages of 17 – 19 years, which means they are still in the teenage category. Various efforts can be made to prevent drug abuse among Teenagers, including increasing activities with religious nuances, counseling and socializing the impacts and dangers that can be caused by drug abuse among students, communicating with students parents, and trying to be careful with serious about the problem of drug abuse. This service aims to increase students awareness and views about the dangers of drugs use and how to overcome them. This service was held on Wednesday, March 29 2023 at SMPN 2 Sorong City, Southwest Papua. The budget for this activity is capitalized by the activity implementers. Implementation was carried out in the form of counseling and question and answer discussion. Participants in this activity were students from class VII and VIII with a total of 30 people. This service activity was well organized and received a positive response, so that the expected goals could be achieved as evidenced by the enthusiasm of students asking questions in this activity

Unifikasi Kalender Rasydhul Qiblah Harian Wilayah Sumatera Barat

Part of one of the obligatory conditions that must be fulfilled when Muslims perform the prayer service is facing the face and all members of the body towards the Qibla. The main problem with Qibla's direction is the long distance between the Kaaba and the mosque as a place of worship for Muslims. West Sumatra is an area thick with religious nuances, there are many mosques as places of worship for Muslims. So, the Qibla direction of the mosque must be accurate with the Kaaba. One method that can be used is to use the sun's shadow reflected by an object. The utilization of sunlight in determining the Qibla direction with this model is known as Rashdul Qiblah. This paper examines the importance of the unification of the Rasydhul Qiblah calendar with the central point of the district capital and the center of the regional capital of West Sumatra. The validity of the rashdul qiblah calendar at the center of the regency capital in the West Sumatra region can be used by the districts within it. This type of research is field research using a descriptive-analytical model. The results of a study of areas located in the center of the district capital of West Sumatra show that the timing of the implementation of the rashdul qiblah for the districts covering the center of the district capital has a time difference that can still be tolerated.

TRADISI GHATIB BEGHANYUT SEBUAH PERADABAN ISLAM PADA MASYARAKAT SIAK SRI INDRAPURA, RIAU

This paper is the result of research that aims to reveal the ghatib beghanyut tradition carried out by the people of Siak Sri Indrapura as the implementation of Islamic civilization. Siak Sri Indrapura as a Malay 'palace country' has a religious cultural heritage from the Siak Kingdom, which is still practiced today. The implementation of ghatib beghanyut is led by the ulama and is carried out jointly between the community and the leadership. This paper is an exploratory field research to get data about ghatib beranyut while this type of research is descriptive qualitative. The data collection technique was through observation, interviews and documentation, after which a content analysis was carried out. The results of the study found that ghatib beghanyut is a ritual tradition carried out by the people of Siak Sri Indrapura to reject the calamities that befell the community and the village. Rejecting reinforcements is done by means of remembrance and prayer on a boat while drifting without being rowed to follow the flow of the river by involving the community and state leaders. Dhikr and prayers are guided by local clerics. Ghatib beghanyut is the pronunciation of the Siak Sri Indrapura community which comes from the word 'ratib berhanyut'. The ghatib beghanyut tradition can be said to be the implementation of Islamic civilization which has fused with the people of Siak Sri Indrapura as a Malay country. Malay identical to Islam is a statement that is inherent and formed in its religious traditions and culture so that it becomes an important part in the development of sharia tourism promotion in Siak Regency where the implementation of this tradition involves umara, ulama and the community. The procession is full of remembrance and prayer to Allah SWT so that the people of Siak Sri Indrapura are always in a religious nuance that builds Islamic cultural behavior including always praying, believing in Allah's grace, trying to avoid disease, and strengthening brotherhood and unity.

The Jewish Perspectives on Xenotransplantation.

Xenotransplantation represents a viable solution to meet the great need to provide organ donors at a time when there are not enough human organ donors. A lot of clinical studies have focused on using genetically engineered pigs as the prime source for organ transplantation. However, several religions, such as Judaism and Islam, have restrictions on the use of pigs for food or in business. In this article, we review the Jewish perspectives on xenotransplantation. Overall, the preservation of human life trumps most of the potential religious concerns associated with xenotransplantation. However, there are religious nuances related to xenotransplantation that are highlighted here, and that must be addressed by rabbinical scholars.

Exploring the spiritual and experiential dimensions of Sharia-compliant hotels in Indonesian halal tourism: A netnographic analysis of TripAdvisor reviews

Sharia-compliant hotels constitute a pivotal element of Indonesia's burgeoning halal tourism sector. This research employs a netnographic methodology, employing TripAdvisor reviews, to elucidate the spiritual encounters and divergent assessments encountered by visitors to these Sharia hotels. The escalating demand for accommodations adhering to Sharia principles has driven exceptional industry expansion. Nevertheless, there is a noticeable paucity of scholarly investigations into the religious experiences of patrons frequenting such establishments. This netnographic investigation endeavors to discern and provide qualitative insights into the dichotomy of positive and negative reviews, alongside the spiritual dimensions encountered by guests at Sharia hotels within Indonesia. Analyzing a dataset comprising 427 reviews spanning nine Sharia hotels through grounded theory, our findings reveal that 24.35% of patrons perceive these establishments as meticulously designed with subtle religious nuances and Middle Eastern themes. Furthermore, 25.61% of positive reviews accentuate attributes such as cleanliness, orderliness, and comfort, whereas 53.70% of negative reviews underscore deficiencies in facilities. This study acknowledges its limitation concerning the number of Sharia hotels meeting the specified research criteria. Nevertheless, its findings hold considerable significance as a foundation for service enhancements, and it calls for further research elucidating advanced marketing strategies tailored to address guest feedback concerning Islamic hotels.

Challenges and Opportunities for Halal Tourism in Banyumas

The tourism sector is one of the sectors that has an important role in the Indonesian economy. Since the concept of halal tourism emerged in early 2010, various reactions have emerged to the development of halal tourism. This year, Indonesia won the title of Top Muslim Friendly Destination of the Year 2023 in the Mastercard Crescent Rating Global Muslim Travel Index (GMTI) 2023 in Singapore. Indonesia's halal tourism rose to number one from the previous number two. This increase is an extraordinary achievement. In 2021, Indonesia is ranked fourth and in 2022 second. As one of the regencies in Central Java located south of Mount Slamet, Banyumas has many natural tourist destinations. Diversity of tourism such as nature tourism, religious tourism, to educational tourism is available in Banyumas. The beauty of this tourism can be seen from the number of tourists both from within and outside the region who visit. The increase in Muslim tourists is an opportunity and challenge to improve the tourism sector in Banyumas. This research uses qualitative research methods. This qualitative research method is used as a research procedure that produces descriptive data. This research concludes that Banyumas Regency as one of the regencies in Central Java Province is known to have tourism potential that is very potential to be developed. The development of halal tourism in Banyumas still has many challenges, namely air transportation access is not yet available. Tourism destinations are not yet evenly distributed, many are concentrated in the Baturraden area. Facilities and infrastructure supporting tourism activities still need to be improved in quality and quantity. Tourism attractions are less varied. There have not been many promotional events carried out related to halal tourism. In addition to the challenges, there are certainly many opportunities for halal tourism in Banyumas, namely the strength of the natural and geographical conditions of Banyumas Regency, which is dominated by a fairly large mountainous area. There are many waterfalls and other water tourism attractions. Location on the South Java crossing route. There are several destinations with religious nuances.

Legal Consequences of Violating the Endogamy Marriage System in Indonesia: A Study of Legislation

This study aims to examine and analyze how sanctions are applied for violating the endogamous marriage system and linked in the context of the positive law system in Indonesia. This study uses normative legal research with conceptual, historical, and comparative approaches. The collected legal material is then qualitatively analyzed to describe the problem and answer study purposes. The results show sanctions and consequences for individuals violating the endogamous marriage system. Sanctions can range from social ostracism, status demotion to fines and withdrawal of access to resources. In religious endogamy, violations are considered sins, and marriages can be declared invalid under Law Number 1 of 1974. Violations of racial or ethnic and caste endogamy do not have formal legal consequences but can impact an individual’s social status. Therefore, it is recommended that authorities and community leaders continue educating individuals about the implications of these endogamous marriage systems. The need for open dialogues about the pros and cons of these systems is also essential. Furthermore, the Indonesian legal system should protect all individuals’ rights and uphold principles of equality and non-discrimination while respecting cultural and religious nuances.

REDUCING THE POLITICIZATION OF RELIGION AND DISCRIMINATION AGAINST MINORITY GROUPS AHEAD OF THE 2024 POLITICAL YEAR IN INDONESIA FROM THE PERSPECTIVE OF DIGITAL MEDIA

Indonesian people have lived together in a socio-religious context in a peaceful atmosphere, full of tolerance within the framework of diversity, and prioritizing religious values. However, this peace and harmony turned into conflict, hostility, and discrimination, which was triggered by political elites using religion through identity politics and the politicization of religion to gain power in the 2019 legislative and presidential elections, which started with the fire that was ignited in the 2017 DKI Pilkada. This article uses a qualitative type virtual ethnographic method and literature review in obtaining main data derived from the search results, collection, and processing of sixty reputable national and international scientific journals, general and religious-based online news websites, to social media platforms. Digital media has become a battle arena that legitimizes narratives of the politicization of religion and identity politics which ultimately lead to social turmoil with political and religious nuances so that a series of strategies are needed by the government, religious leaders, and a plural society that are concerned about these conditions in moderating the digital world and digitalization-based cross-cultural religious literacy in the form of positive-inclusive content that is massive and has a large flow so that it exalts the political narrative of humanity which becomes the spirit of politics until finally a soothing social and digital media climate is created without any negative tendencies that become seeds of discrimination and conflict when elections come.

Analisis Keharmonisan Antara Agama Hindu Dan Buddha Pada Candi Jawi

The phenomenon of intolerance and conflict with religious nuances is currently commonly found in the lives of Indonesian people. Even though the temples describe the life of the Archipelago in harmony between adherents of religions, one of which is the Jawi Temple. This research aims to dig deeper into the harmony between the Shiva religion (Hindu) and Buddhism in Jawi Temple. A qualitative descriptive approach is an approach used with a constructionist strategy that describes in detail about Jawi Temple which is a symbol of harmonization of Hinduism and Buddhism. Data collected by interview, observation, and documentation. The selection of informants or research subjects was carried out purposively. Evidence that Jawi Temple is a symbol of harmony between Hinduism and Buddhism is that in Jawi Temple there are statues of Hinduism, namely the statues of the God Tri Murti (Brahma, Vishnu, Shiva), Lord Ganesha, Goddess Durga, Ardhanari, and Kalki. Besides that, there are mythological animals from Hinduism, namely Kala and Makara. Buddhism is represented by a stupa at the top of the temple and there was once an Aksobhya statue in Jawi Temple. The relief on Jawi Temple tells of Prince Sutasoma who is proposing to Princess Candrawati. Prince Sutasoma is a prince from the Astina Kingdom of India who is Buddhist but respects Hinduism very much. In the reliefs of Jawi Temple there are also images of Shiva (Hindu) and Buddhist people living peacefully and peacefully while studying together. So, the value that can be taken from Jawi Temple is the strong value of tolerance between Shiva (Hindu) and Buddhist religions. The implication of this research is to strengthen the spirit of tolerance for diversity in Indonesia and one of the factors that determines tolerance in a society is the policies adopted by moderat leaders.

The Idea of Cross-Religious Dialogue in the Time of the Covid-19 Pandemic

<p class="root-block-node">Interfaith dialogue is one of the keys to building harmony among religious believers. Religious intolerance and religious discrimination have spread throughout this country during the Covid-19 pandemic. Freedom of religion is still an issue that reaps violence in the end. Negative religious fanatics are not recommended in responding to diversity and existing realities. It is feared that it will have an impact on conflicts with religious nuances that have no completeness. The method used in this article is based on the theoretical concept of “interfaith dialogue”. So the result is that the idea of interfaith dialogue during the Covid-19 pandemic has become one of the important formulas in religious moderation. For example, interfaith dialogue in education, social, community and social media. It can be concluded that interfaith dialogue in these times of the Covid-19 pandemic is very necessary. Good for moral education, building religious and social diversity, and peaceful literacy with the aim of countering extremist narratives, discrimination, and intolerance on social media and in social life.</p>

Penguatan Moderasi Beragama Pada Siswa Pasraman di Kota Mataram

This study aims to conduct an analysis related to efforts to strengthen awareness of religious moderation in pasraman students in Mataram City. This research is based on the occurrence of several ripples of conflict with religious nuances in Lombok Island, including those that have occurred in the city of Mataram. Anticipating this, education as a vehicle for developing knowledge and values ​​for students has a central position. Education, including non-formal education, must contribute to strengthening the awareness of religious moderation to students. One of the non-formal education developed by the Hindu community is pasraman. This study uses a descriptive qualitative approach, with data collection using observation techniques, interviews and documentation. The data that has been obtained is then analyzed by data reduction, data verification, and conclusions drawing. Research findings show that in the city of Mataram there are 21 pasraman that carry out learning by emphasizing the values ​​of intimacy and based on local wisdom. Learning that takes place in a simple and friendly manner is one of the assets in an effort to strengthen religious moderation for students. The form of strengthening religious moderation is carried out by cognitive, affective and psychomotor. Cognitive reinforcement is done by providing the core materials of Hinduism so as to build human values. Affective reinforcement is done by building attitudes based on peace (śama), self-control (dama), asceticism (tapas), chastity (śaucaṁ), tolerance (kṣānti), honesty (ārjawaṁ), knowledge (jñānaṁ), wisdom (vijñānam), and obedient to religious principles (āstikyaṁ). While psychomotor reinforcement is carried out by practicing religious skills, which include dance exercises, percussion exercises, yoga exercises, dharma gita exercises, and Balinese script exercises supported by the provision of rewards and punishments.

Kiprah Pesantren: Solusi Konflik Sosial dan Etika Bangsa yang Multikultur

This study uses a qualitative approach with an analytical descriptive method with a type of literature review. Data related to educational issues, pesantren problems, social conflicts, national ethics and maps of Indonesian Bangwa that Multicultural Researchers have gathered to be studied and examined using the theory of Interactive Huberman and Saldana (2014). Data are collected, selected, displayed, condensed for marked and interpreted and concluded in a comprehensive explanation. The findings of this study have shown a real concept map that Islamic Islamic Islamic education education has actually given a response to multicultural social conflicts and ethics as a development of noble ideals of muffling and merges social and ethical disputes about tradition in all sectors of society. Revitalization of the process as a resolution of the transformation of Islamic values that are full of multiculture by prioritizing elements. First, changes in approach to functional understanding of religion. Integrating religious nuances into life, including changing, interpreting, and renewing religious values in response to social development and problems. Second, understanding of pluralism and diversity in high national ideals. In this understanding the accommodative attitude of its adherents towards religion is consciously implanted the importance of increasing and honing intellectuals, and the importance of peace and togetherness to remain side by side by side without conflict that lead to divisions and civil war. Thus, the values of Islamic education that are on an ontology are very clear the truth can be a magnet to be interesting into a friendly and peaceful process of social interaction if it rests on the true principles of Islam.