Relational Sociology Research Articles

Cultural rituality and heritage revitalization values of ancestral temple architecture painting art from the perspective of relational sociology theory

Recent research has primarily focused on the genealogical relationship between ancestral temple painting and its spatial carriers, highlighting a shift in perspective from artistry to symbolism to kinship. While some scholars have noted the influence of ritual culture on architectural painting, few have explored its kinship relationship with architectural carriers. By incorporating relational sociology theory, this study chronologically reviews events influencing the formation of ancestral temple ritual culture, constructs a developmental model, and conducts case studies on the ethicality of architectural painting art, thus establishing a relational sociology analysis framework. Findings: (1) Ancestral temple architectural painting exhibits the ethicality and educational value inherent in Confucian concepts; (2) Themes such as immortal life, literati and scholars, and common folk simplicity highlight the spiritual and material kinship of ancestral temple painting. The vocabulary used in titles such as "He (rapprochement-和)", "He (reunification-合)", "wealth (财)", "happiness (乐)", "blessing (福)", and "longevity (寿)" reveals a positive transmission of Confucian values; (3) The five main artistic expressions of ancestral temple painting are metaphor through objects (借物喻意), the personification of events (以人喻事), using the past to illuminate the present (借古喻今), expressing aspirations through objects (托物喻志), and pun-based symbolism (谐音寓意); (4) The decorative elements of ancestral temples correspond to the forms of their painting art, with the former extending the space of the tomb sacrificial system and the latter representing artistic inheritance. The development of ancestral temple architecture has formed dual developmental contexts centered on ritual culture and supplemented by academic dissemination, fluctuating with the status of Confucianism. The relational sociology model shows that the political aspects of ancestral temples form a sub-lineage of their ritual culture, closely linked to reforms in the educational system and transformations in building functions, further influencing architectural form and decorative art.

Analysıs of the 6 February 2023 Turkey earthquake as a challenge ın dısaster sociology under the guıdance of Bruno Latour and Terrestrıal

Current studies in disaster sociology, which were initiated and developed mostly in the USA upon the request of the army, are far from meeting the needs today. Today, more than ever, new theoretical and methodological approaches that are not human-centered are needed. The research, a part of which is presented here, aims to render invisible the damages and losses suffered by those who are marginalized by the powerful, in disasters in general and earthquakes in particular. The main question of this research is how to address the damages suffered by soil plants and animals, including immigrants in Turkey, due to the disaster on 6February 2023.(Based on this, the main question of the study is how to address the damages of the natural environment, including plants, animals and soils, as well as Syrian immigrants in Turkey, who were affected by the earthquakes centered in Kahramanmaraş on 6February 2023, which we experienced most recently, will be addressed with an antipositivist approach.) For this purpose, unlike classical sociological approaches, based on relational sociology, how immigrants, plants, animals and soil are affected together during the uncertainty and complexity in daily life has been analyzed based on available written and visual documents. The findings were discussed with a holistic view, based on the ‘One World’ terminology suggested by relational sociologist Bruno Latour. It has been revealed that due to the earthquake turning into a major disaster, the resident population has become openly or secretly immigrants, and they have been marginalized like other creatures, especially international immigrants, most of whom are Syrians, have been blamed, excluded and rendered invisible. While the research results reveal the inadequacy of classical essentialist sociological approaches based on the basic duality of nature and society, they also show that ‘differences’ and ‘uncertainties’ come to the fore in daily life instead of linear determinations. In addition, while the importance and contributions of interdisciplinary and transdisciplinary studies with concepts such as ‘liminality’ and ‘turning point’ are exhibited, on the other hand, some suggestions are made based on Bruno Latour’s ‘One World’ approach.

Desigualdades raciais para além do paradigma

The so-called “paradigm of racial inequalities”, inaugurated by Carlos Hasenbalg, answered decisive questions about the permanence of disparities between blacks and whites in Brazil and guided new agendas, research designs and forms of analysis of racial inequalities. This article builds some critical notes on the way in which racial inequalities are thematized based on this paradigm, especially the focus on the market as a sphere of observation, and points out the potential for retaking this research object by the contemporary sociology of racial relations, renewed by perspective of intersectionalities and the emergence of new themes.

Chinese Relational Sociology: An Analysis of the Theoretical Paradigm of Guanxi Studies in the Chinese Context

The concept of Guanxi refers to social ties that are empowered by cultural specificity in Chinese societies, with its purpose of motivating and utilizing embedded resources in networking structure and practices under the principles of Confucius regulation and norms set by actors. In this paper, the author comprehensively analyzes theoretical and empirical contributions to guanxi studies in the Chinese context, initiating further directions for its development. Currently, guanxi studies are dominated by the main paradigm of network analysis, while the cultural elements of its connotation are interpreted via anthropological perspectives. This paper argues a “relational turn” led by Mustafa Emirbayer, Harrison White, and Jan Fuhse that contributes to the interactive analysis of cultural and economic values in Relational Sociology (RS), which leads to a more sophisticated interpretation. Such perspective of theoretical approach, argues (1) the combination of localized and universal framework of theories in interpersonal communications, (2) moderation and inter-correlation in debates between constructivist and structuralist perspectives, and (3) interaction between economic and cultural elements.

Do you speak Français? The hidden social structures of bilingualism at an international boarding school

This article investigates linguistic practices related to students’ social and academic lives – something that has been overlooked in the research literature on international schooling and elite boarding schools. Pierre Bourdieu reminds us that language has a social dimension linked to relations of symbolic power. Boarding schools serve as excellent case studies on how language structures social life due to their closed social space. Drawing on Bourdieu’s relational sociology, an ethnography was carried out at the College of Europe, an international private boarding school. Findings show that the practice of bilingual code-switching was endowing the institution with social distinction while hierarchically dividing its students. Three modes of student attitudes towards bilingualism were identified. While students’ bilingual attitudes and strategies were correlated to their social positions, socioeconomic origins and previous trajectories, the former were not deterministically an effect of said social position, evidenced by an observed case of habitus transformation.

Rights Projects: A Relational Sociology of Rights in Globalization

Building on and extending relational sociology, this article establishes a relational sociology of rights. I argue that rights should not be viewed as substances but as social constructs that derive their meanings and significance within a relational setting. To illustrate how rights are constructed relationally, I introduce a new analytic concept: the rights project, the context-specific endeavor of marginalized communities to envision, claim, and achieve rights on their own terms and in their own ways. The relational construction of rights projects occurs locally, regionally, and globally. The concept of the rights project demonstrates how marginalized communities undertake diverse political and cultural endeavors tailored to specific relational contexts, developing distinct goals, priorities, and strategies in the name of rights. A relational sociology of rights allows us to gain a more nuanced understanding of the conditions of possibility for marginalized communities beyond the Euro-American registers of rights.

The heroism as a philosophical and sociological concept in spatio-temporal dimension

The article presents the results of an interdisciplinary study of heroism, in which philosophers and sociologists took part. The study consists of two stages — a theoretical understanding of heroism and an empirical pilot study of heroism in the assessment of Russians. This article is devoted to the coverage of the first, theoretical stage of the study. It presents a semiotic analysis of heroism from the point of view of the concept of the chronotope in Western European and Asian cultures, and deduces the constants of the national semantics of the hero, heroism and the heroic. The dynamics of changing the meanings of the heroic, deed and feat is traced. The sociological part, continuing the philosophical understanding of heroism within the framework of the chronotope concept, considers the phenomenon of heroism through a social relationship, following N.K. Mikhailovsky vector. To comprehend the relationship between the hero and the crowd, such sociological approaches as creative and relational theories of social action are used, the provisions of P. Donati’s relational sociology are used.

Negotiating Hegemonic Masculinities and Mutual Exoticization within Grindr Tourism Interactions: “Everyone in Tel Aviv is a Muscle God”

ABSTRACT Dating apps are spaces where masculinities are communicated digitally, affecting inequalities around gender expressions. This study aims to identify the masculinities communicated within Grindr tourism interactions in Tel Aviv and analyze how masculinities shape relations among international tourists and locals. Methods consist of interviews and audio diaries with nineteen tourist, local, and immigrant Grindr users in Tel Aviv. Theories of affordances, hegemonic masculinities, and relational sociology are used to analyze the data. In discussion of the results, the concept of mutual exoticization is put forth to interpret the social dynamics valued within Grindr tourism interactions, thereby revealing oppositional fantasies tied to nationalities and masculinities. The study also explores ethnicity’s association with social and erotic capital in digital circulations of a localized Mizrahi masculinity. Findings reveal that while hegemonic masculinities are circulated on Grindr, resistance is also a part of Grindr tourism relations around masculinities. This research concludes by shedding light on masculinity inequalities within digital spaces where different nationalities co-congregate, revealing everyday negotiations of gender regimes. Grindr is the site of both reproduction of and resistance to social inequalities around masculinities.

Mapping out the interpersonal boundary stones in contemporary China: Guanxi network structure and its association with traditional culture endorsement.

Guanxi research would benefit from an empirical description of holistic guanxi network structures and consideration of sociologically meaningful antecedents such as one's cultural value endorsement. This study, inspired by the relational sociology and drawing on the reported trustworthiness of a rich array of referees in one's guanxi network collected from the Traditional Culture and Cognitive Pattern Survey, identifies two types of guanxi network structures in contemporary China: one is featured by the binary distinction between family and non-family referees, and the other displays a fourfold classification scheme, respectively concerning parents, nuclear family members (children and spouse), other relatives and close friends, and acquaintances. Furthermore, traditional culture endorsement is positively correlated with the likelihood of being subject to the binary classification scheme, while some counter social forces, such as the establishment of quasi-kinship relationships, encourage one to lean toward the more fine-grained fourfold guanxi network partitioning.

Agency in business networks: combining IMP research with a relational sociological perspective to challenge views on sustainability and ethics

PurposeThe purpose of this paper is to clarify the ontological assumptions regarding the concept of agency and sociality within business networks in the Industrial Marketing and Purchasing Group (IMP) research by refining these assumptions with a relational sociological (RS) perspective. This paper reinforces the robustness of the actors-resources-activities (ARA) model with an in-depth investigation of the actor dimension, where local interactions between interdependent individuals play a central role in building common futures within business networks through organisational reflexivity.Design/methodology/approachThis conceptual paper investigates the social ontology of research. It challenges the implicit assumptions of IMP research regarding agency and sociality within business networks with a problematisation strategy (Sandberg and Alvesson, 2011). Combining IMP views on agency with the RS perspective, it sets this combined framework as an alternative for the analysis of sustainability and ethics within business networks.FindingsCombining IMP research and an RS perspective allows us to extend the knowledge of sociality within business networks, highlighting the centrality of meaning sharing in the process of network change. By focusing on symbolic interaction processes, an RS perspective contributes to a deeper theoretical understanding of the relationship between local communication and business network patterns. Combined with an IMP perspective on agency, it provides researchers with an alternative conceptual framework for examining sustainability by considering ethics and leadership dialectically.Research limitations/implicationsRS is still an emerging stream within sociology, characterised by diverse views. Not all relational sociologists, as scientists, feel obliged to engage with sustainability research. Thus, the paper is a two-sided invitation to IMP researchers and relational sociologists to delve into the adaptation processes in business networks in highly uncertain environments.Practical implicationsRS focusing on the centrality of communication in local interactions, business network researchers can show that organisational leaders are not the ones with a charismatic vision isolated from any natural and social environment; rather, they are the people with “the capacity to assist the group to continue acting ethically, creatively and courageously in the unknown” (Stacey,2013).Social implicationsAdopting an RS perspective on agency in business networks can help managers and researchers determine how business networks can be managed in a more sustainable way. Combined with a dialectical and processual understanding of ethics, the IMP-RS perspective emphasises day-to-day local communication practices within and between organisations that challenges microeconomic views on nature, strategy, ethics and leadership. This paper thus places the social at the centre of sustainability approaches.Originality/valueFrom an RS perspective, business networks are analysed as patterns of interactions between many organisations and individuals. The value of this conceptual paper is in showing that change within business networks is negotiated through local interactions and symbolic communication between individuals. Thus, it suggests the need to combine the individual and the organisational levels to analyse agency within business networks and to examine the adaptation of business networks to sustainability.

The class differentiation of older age: Capitals and lifestyles.

Older people have been overlooked in recent debates over the relationship between age, class and culture despite their prevalence and the conceptual questions they raise. Seeking to bridge mainstream class analysis with debates in social gerontology, especially via a shared turn to Pierre Bourdieu's relational sociology, this paper draws on survey data from the US to examine not only the class position of older people but their internal social and cultural differentiation. I use geometric data analysis to construct a model of the class system, locate older people within it and then explore differences among older people. I then proceed to compare the cultural symbolisations of social positions among older people to those of the larger sample. The core structures of social and cultural differentiation among older people are roughly homologous with those of the broader sample, but there are also notable differences and even inversions pointing toward the specificity - and autonomy - of ageing as a principle of difference and practice.

Under one roof: The social relations and relational work of energy retrofit for the occupants of multi-owned properties

In the UK a significant proportion of Multi-Owned Properties (MoPs) – characterised by buildings segmented into individually owned flats – must undergo retrofitting to achieve net zero emissions. Despite this requirement, advancement has been minimal, with existing government policy failing to consider a pivotal role of social dynamics among residents in the retrofit decision-making process. This research adopts an innovative perspective grounded in relational sociology, leveraging Viviana A. Zelizer's concept of ‘relational work’ and integrating two of the three types of social relations identified by Hargreaves and Middlemiss' (intimacy and institutions) to dissect the retrofit challenges faced by owners of historic MoPs in South Glasgow, UK. The study reveals that the necessity for heightened relational work among property owners acts as a barrier to retrofit initiative. Nevertheless, it identifies potential pathway to invigorate the retrofit sector by enhancing neighbourly connections and recognising the influential, yet underexplored, role of property managers in facilitating retrofit activities within MoPs. This inquiry not only underscores the significance of social relations in environmental retrofit projects but also suggests a re-evaluation of policy frameworks to accommodate the social intricacies inherent in MoPs, thereby fostering a more conducive environment for achieving net-zero targets.

Role‐Playing Games as a New Adventure for Leadership‐As‐Practice: Forming a Leadership Framework Around Collective Creativity and Development

The current paper explores a transformative approach to leadership that integrates with a view of analog role‐playing games (RPGs) as a system for human interaction, aiming to leverage these experiences and foster collective creative leadership. In the face of urgent global challenges, traditional leadership models prove inadequate, necessitating a shift in understanding leadership as a process of adaptive change among human groups. Drawing on phenomenology, relational sociology and constructivist perspectives, I advocate for a conceptualization of leadership as a socially constructed, meaning‐making endeavor mutually embedded within and generating cultural context. I emphasize the essential role of collective cultural approaches and propose a co‐creative education process that incorporates play and creativity for effective leadership development. Then, I delve further into the intersection of leadership and play, highlighting the potential of RPGs in facilitating transformative, collective creativity. The proposed model views RPGs as Leadership‐As‐Practice Development (LAPD) and explores how analog RPGs can be employed as dynamic platforms for leadership learning, identity development, team‐building, and symbolic storytelling processes.

“Legalize Safe Standing” in English Football: Complicating the Collective and Individual Dimensions of Social Movement Activism

Over the past 25 years, a hermeneutic struggle has unfolded in English football between those spectators who wish to stand at matches and the risks associated with this practice in all-seated stadia. Amid this tension, fans have had to negotiate a neoliberal and authoritarian regime. However, the struggles of supporters against social control in football are characterized by the building of a long-term social movement against all-seating. In seeking to break down the state’s disciplinary power and its marketization of football, this movement, “Safe Standing,” has achieved several recent policy-based victories in the United Kingdom and Europe and is now firmly embedded within sports stadia developments and the demands of fans in North America and Australasia. Although these different contexts are temporally and culturally sensitive, they are interdependently linked through relational time frames and discursive practices that make up the modern consumption of football. This research applies relational sociology to analyze the fan networks that successfully built this movement across the U.K. fan activist scene, characterized by relational collective action, which complicates the individual and collective dimensions of activism.

Resilient voices in translation: relational sociology and women-led publishing in Iran

Resilient voices in translation: relational sociology and women-led publishing in Iran

Acting on Emotions: Designing with the relational dramas in welfare systems

As welfare systems worldwide face increasing pressures, there is a growing need for actionable approaches to transform them into more adaptable and sustainable forms. Service design is suggested to support such transformations. While early service design focussed on experiences, it has recently adopted systemic perspectives to address the complex interrelations among actors in service systems. However, this shift has neglected how these relations are experienced emotionally by the actors involved. Since emotions are integral to how actors understand, navigate and form agency, overlooking them can hinder service design’s ability to support welfare systems transform into more adaptable forms. This research aimed to integrate experiential and systemic perspectives in service design to support actors in transforming complex welfare systems. To explore this, a transdisciplinary research-by-design study was conducted. Drawing on recent service design research and relational sociology, the study was informed by the concept of emotional reflexivity and a service ecosystem design framework. Situated within the Norwegian child welfare system, this research involved over 100 system actors. Systems oriented design and theatre practices were used to facilitate emotional reflexivity among system actors about the complex, and sometimes difficult, relational dynamics they were embedded within. The four-month collaboration culminated in an interactive theatre event involving 800 participants, followed by facilitated conversations among system actors. By focussing on diverse emotional experiences within the child welfare system, three pairs of propositions for incorporating emotions into systemic approaches to service design were developed: 1) adopting a systemic view of emotions, 2) mirroring emotions to support reflexivity, and 3) facilitating conversations about emotional tensions. We discuss the implications of these propositions for practice and theory and how they can advance systemic approaches to service design within complex welfare systems.

Communicating international politics narratives of security, democracy and human rights in contemporary society: indexing and analysis using online monitoring data.

The role of the current research is to set up a conceptual and analytical framework of the security, democracy and human rights linkage in contemporary society mainly based on the indexing, monitoring and research of online content for the period 1945-2019. Due to the focused timeline outlining the scientific research for the period 1945-2019, the paper favors both quantitative and qualitative approaches that follow a systemic framework of several thematic clusters which act as supporting pillars of analytical research by using Google Ngrams: (a) norms and constitutional values and principles; (b) civil and legal liberties; (c) human and individual approaches; (d) institutional governance and organizational establishment; (e) freedoms, civil and political rights. The research results explore the variations in the frequency of appearances of the selected concepts in the specialized literature indexed by the Google platform indicating essential aspects of the conceptual and theoretical evolutions in strict dependence to the significant resolutions of the Security Council of the United Nations adopted in the same period and focusing on three central concepts: security, democracy and human rights. The spectrum of research singles out fifteen figures and an integrated analysis of contextual, historical, political, institutional, legal and social factors. The research aims to expand the field of reference and analysis of the three notions of security, democracy and human rights by integrating the multifactorial and multi-conditional analysis for the interpretation of the results of the fifteen figures. In the broader framework of online monitoring and complementarily with the spectrum of UNSC resolutions, the research will use contemporary topics, intensely debated, used and monitored, focusing on the conceptual and linguistic study and on the relationship between the analytical inventory of scientific research and the international decision-making spectrum. This relationship is mediated by the lexicon of politics and the sociology of international relations, which reflected a growing evolutionary linguistic semantics since 1945, the year of the establishment of the United Nations.

Heroism through the prism of reflections on the country and its future: assessments by generations

The phenomenon of heroism is multifaceted, and it can be viewed as representations of collective memory or through the lens of attitudes towards the country and its future. The theoretical foundation of this research is based, on the one hand, on a philosophical analysis of the semantic meanings of the concepts «hero» and «heroism», including variations in different cultures, and it defines the constants of the national semantics of heroism. On the other hand, it relies on the sociological theory of N. K. Mikhailovsky and the theory of social action, particularly the affective (borderline) theory. It also draws on the developments in creative and relational theories (M. Emirbayer, A. Mische), and relational sociology by P. Donati. The empirical part of the study involves the analysis of data from quota-based online surveys with a random sample, conducted by a group of sociologists and philosophers from the Institute of Sociology of the FCTAS RAS, Tyumen State University, and Vernadsky Crimean Federal University at the beginning of 2023. The survey included 1350 respondents from eight federal districts of the Russian Federation. The research results showed that heroes and heroism remain predominantly associated with the Soviet past, when the names, faces, and destinies of heroes were known from childhood, and the entire era was considered heroic. Heroism was ideologically supported and socially constructed during that time. In the present, heroes are usually depersonalised and associated with a group, such as the military or professionals. Post-Soviet generations had difficulty naming a hero on their own, as for a long time there was no social demand for this type of personality and behaviour. Regarding contemporary Russia, half of the respondents expressed positive feelings of pride, hope, and love, while some felt concern, disappointment, and shame. Furthermore, the clustering of responses indicated that feelings towards Russia are variable and not exclusively dichotomous. Respondents could simultaneously express love, disappointment, and hope. As for the future, respondents were much clearer about their own personal future (70% or more) than about the future of the country. The Soviet generation was more optimistic about the country’s future compared to the post-Soviet generations. This, among other signs, may suggest that post-Soviet generations found themselves in a situation where there was not only no demand for heroic personalities but also the state did not articulate a clear vision of the country’s future. Therefore, they have formed their own view of their personal future, which is seen more clearly and independently of the state’s goalsetting, while heroes and heroism are primarily associated with the Soviet past.

Mobilising resilience to symbolic violence with Chinese international research students in Australia: a Bourdieusian perspective

ABSTRACT Psychological studies on international research students’ resilience to mental distress have attracted much scholarly attention. Yet, sociological inquiries into resilience to ‘invisible’ pressures such as power imbalances remain limited. Drawing insights from Bourdieu’s relational sociology, we recast the psychology of resilience to adversities into a sociology of resilience to symbolic violence. To delve into the latter, we surveyed 220 Chinese international Higher Degree by Research (HDR) students across Australian universities using a self-designed instrument and analysed the data through Multiple Correspondence Analysis. Findings revealed that Chinese international HDR students were drawn into a space of forces fraught with the symbolic violence of supervisor authority, English hegemony, and neoliberalism; yet, simultaneously, they ventured into a space of struggles with such forms of symbolic violence by virtue of their agency and reflexivity as well as peer and supervisor empowerment. Such resilience practice was complicated by their capital portfolio and habitual dispositions, which in turn, contributed differently to their perceptions of symbolic violence and resilience to it. We thereby offer diverse stakeholders strategies in building resilience for (Chinese) international research students within and beyond Australia.

Intimate networks of care: Perceptions of intergenerational family care and experiences of ageing among Chinese midlife and older lesbians and gay men.

This article examines how lesbians and gay men imagine and build their 'intimate networks of care' and negotiate moral expectations towards intergenerational family care as they age. To date, little is known about the strength and complexities of different intimate ties or the role of intergenerational dynamics in shaping ageing sexual minority people's care needs and choices. Based on narrative interviews with ageing Chinese lesbians and gay men, the findings reveal their experiences of constantly juggling their ties with families of origin, moral values around intergenerational care and the urge to receive support from and offer support to chosen networks of people. Participants exercised agency in expanding their networks of care by building friendship and (online and offline) community networks for mutual care and support in later life. Nevertheless, as evidenced by the centrality of ageing with(out) children, and the moral obligation of caring for parents in participants' narratives, participants experienced tensions between enacting what was considered morally right/wrong and developing networks of care that were perceived as emotionally intimate. Linking relational sociology with the sociology of morality, we discuss the conceptual utility of 'intimate networks of care' for sociological theorising of the linkages between sexuality, care and relational lives.