Reflection Of Man Research Articles

Sapiential Insights for Ultimate Wisdom and Intelligence Appraising the Qur’an and Science

The human body is an extremely intricate work of art, with systems and organs interacting to create what has been acknowledged as life. Among these intricate relationships, one of the most fascinating and significant is the one that has been recently discovered between the gut, the brain, and the heart. This discovery has potentially changed our fundamental reductionist, positivist and more precisely biochemical understanding of higher consciousness, wisdom intelligence etc, paving way for a more holistic comprehension which includes philosophical and epistemological analysis. More importantly, such changed paradigm, challenges the accepted dualisms and invites serious research to explore the interconnectedness of mind, body, and emotion. However, these discoveries sparked a surge of discussions among diverse Muslim scholars and researchers who seek to understand the Qur'anic concept of heart-interceded wisdom, as well as the reasons why the Qur'an insist and talks about heart as a reflection of man’s religiousness or piety. It is important to keep in mind that science and the Qur'an are two different discipline each with their own set of argument and approaches. For instance, science is an always changing discipline due to technological innovations while, the teachings of the Qur'an are constant, ageless, occasionally metaphorical or allegorical. In the light of this intricate landscape, science and the Qur'an may either support or challenge each other on various matters. Therefore, it is imperative to note that scientific knowledge should not be regarded as the ultimate source for comprehending the Qur'an. Nonetheless, many individuals explore scientific findings to deepen their faith and their comprehension of the Qur'an. So, in this exploratory article, we will delve into the heart-gut-brain relationship, its scientific underpinnings, and the implications it holds for our understanding of Qur'anic teachings, health, emotions, and consciousness.

A Reflection of Man as a Social Being in Human Philosophical Thought

This research reflects on man as a social being and the relationship of humans as a social being with philosophy. The method used in this research is qualitative. The researcher will use this type of research description based on existing data or facts obtained in the field. The researcher analyses library data to produce a new understanding of human existence as a social being associated with the nature of humans as social beings in the thought of Human Philosophy. The results of the study are that human beings, as social beings, are bound to norms or rules. Man is open to the existence of others, shares the world with others, and is responsible for society. The nature of man as a social being is: Homo Religious; Homo Sapiens; Homo Viator; Homo Creator; Homo Homini Lupus; Homo Homini Socius. The relationship of man as a social being with philosophy can be understood through the meaning of philosophy first

“It's not that I don't have things to do. It just all revolves around me” – men's reflections on meaning in life in the transition to retirement in Denmark

Retirement may bring about significant changes for those who retire. Studies have shown that men find it harder than women to adapt to retirement, putting them at greater risk of identity and meaning loss, which may reduce subjective well-being and increase the risk of depression. While men may experience retirement as a challenging life event that triggers processes of meaning-making motivated by an appropriation of meaning to a new life situation, their experiences of meaning in retirement are yet to be investigated. The aim of this study was to explore Danish men's reflections on meaning in life in the transition to retirement. Forty in-depth interviews were carried out with newly retired men between fall 2019 and fall 2020. Interviews were recorded, transcribed, coded, and analyzed using an abductive approach informed by an ongoing interaction between empirical insights and psychological and philosophical perspectives on meaning in life. Six themes central to men's meaning-making in the transition to retirement were identified: family ties, social connectedness, structure of everyday life, contribution, engagement, and time. On this basis, it is suggested that reestablishing a sense of belonging and engagement are central to meaningfulness in the transition to retirement. Having a web of relations, a sense of being part of a social entity, and engaging oneself in something that provides intersubjective value may replace senses of meaning found previously in work life. A better understanding of meaning in men's transitions to retirement may provide a valuable knowledge base for efforts seeking to strengthen men's transition to retirement.

GOD AS THE IMPLICATION OF ALIENATION: A CRITICISM OF RELIGION IN LUDWIG FEUERBACH'S ANTHROPOLOGICAL ATHEISM

In the history of thought, the effort to get rid of the religious and theological teachings of the Middle Ages, together with the Renaissance and reform movements, causes an evolution in the search and perception of reality. As a matter of fact, it is seen that the questioning about the belief in God increased in the period after the Industrial Revolution, starting with the modern period, and especially during the 19th century. One of these ideas, in which man is put in the center for the sake of independence from God and religious authorities, belongs to the German materialist Ludwig Feuerbach (1804-1872). Contrary to the innate approach of modern thought that became systematized with Descartes, Feuerbach argues that the idea of God is formed in the human mind afterwards and through experiences, and the concept of God is a manifestation and result of man's reflection of his own nature outward. Man, who thinks that he submits to God and loves him, creates a sort of external "other" imagination in order to attribute the features he wants to have but cannot have indeed. In other words, the source of man's vision and belief in God is the weakness inherent in his nature, then the search for an external existence that he can complete this weakness. By attributing the feelings or values that inherently exist in the human-human relationship, to a sacred other, man becomes alienated from himself. Thus, attributing the features that exist in him to God as another being, includes the meanings of man's alienation from himself, denial of his own self or essence. This alienation caused by religion and theology exposes the detachment of man from his own essence and nature, the desire to complete the deficient nature of his self with an absolute other who does not have this deficiency in himself. Alienation, which causes human depreciation, is a result of religious theology's assuming that man is a weak being in the face of God, an external other. Representing the transition from classical German idealism to materialism and positivism, Feuerbach continues to use Hegel's idealism and dialectic as a tool. However, by reading/interpreting it in reverse, he adopts the flow of thought towards the search for truth from the Absolute Spirit to the individuality. Hegel, in the problem of the relationship between mental objects and external objects, emphasizes that the thought corresponds to existence, and the guarantee of this is the Absolute Mind. Hegelian monistic idealism claims that the Absolute mind, which provides the unity between the mind and the external world, existed before the world. On the other hand, Feuerbach argues that general knowledge can be reached from particular minds. Because he argues that the truth can be acquired only if a path is followed from the object to the thought, not from the thought to the object. Thus, Feuerbach, who adopted the inductive method in his criticisms of religion and theology, said that atheism should essentially be real humanism and theology should actually be anthropology; therefore, he argues that the being believed to be God is actually human. Despite the claim that the belief in a perfect God is in human nature and innate, he claims that this belief arises from experiences through lifetime. God, when evaluated from an objective point of view, is nothing but a subjective and individual feeling. Theology should be replaced by anthropology and religion should be replaced by philosophy in order to ensure that people have a true understanding of religion instead of their baseless beliefs full of unrealistic speculations. Because, according to him, religion consist of nothing but love, where the human seeks his own truth in the reflection of reality that has become unreal due to theology, but can find it (his own truth) directly in relation between you and me. Thus, any union between two people through love is religion. The aim of our study is to reveal that in Feuerbach's thought, God is a result of human psychological weaknesses and deficiencies in his nature. It is emphasized that Feuerbach's philosophical background, his views on human nature and alienation are decisive in the formation of the aforementioned thought. Indeed he argues that God is a fictional being created by man, and that all the characteristics attributed to God are essentially belong to human nature. Therefore, by believing in God and glorifying him, man becomes alienated from his own nature. This shows that Feuerbach clearly adopted an anthropomorphic idea that sublimates human nature instead of a classical idea of God. However, although this approach generally includes serious criticisms of the belief principles of all holy religions, it is based on a body of humanistic principles that specifically and predominantly targets Christian theology, which claiming authoritarianism in the interpretation of belif in God and other principles of Christianity.

"Pornography Encouraged Me to Belittle Women": A Thematic Analysis of Men's Reflections on Violence Against Women and Ceasing Pornography Use.

Within a context of increasingly ubiquitous pornography consumption among men, little is known about men who reject pornography, their motivations to stop consuming it, and their concerns about the treatment of women. In this article, we explore the stated motivations of 124 men who have decided to stop consuming pornography, in order to understand what role-if any-concerns about violence against women and gender equality played in their decision. Specifically, we focus on the implications of these findings for future research on the role of men in preventing or addressing harmful attitudes about women through their everyday practices.

Environmental Wisdom for Planet Earth: The Islamic Heritage, Rev Ed. (by Bakar Osman)

Reviewed by: Environmental Wisdom for Planet Earth: The Islamic Heritage, Rev Ed. by Bakar Osman Rosnani Hashim, Independent Scholar Environmental Wisdom for Planet Earth: The Islamic Heritage, rev. ed. bakar osman University Malaya & Islamic Book Trust, 2022, 114 pages It is no secret that the ecological health of our planet Earth has declined rapidly in the last century, as human lives are beginning to be affected more deeply by global warming and climate change. If nothing is done to arrest the deterioration, then humans and all other creatures are going to be doomed. This book is an attempt to highlight this issue by examining its causes and proposing a solution from the wisdom found in the Islamic tradition, but not excluding those of other religious traditions. It is a revised and expanded version of the first edition, which was published in 2007. To accomplish its objective, the author looks in chapter 1 at the modern route to ecological wisdom, and then he contrasts it with ecological wisdom in the Islamic experience, past and present. For the present, he focuses on the Malaysian experience in Islamic finance, which is such a great success that even non-Muslims patronize Islamic banks. However, it has not been easy to do the same for an environmental policy that was formulated a bit later. He asserts that "long-term solutions to environmental problems necessarily involve changes to some aspects of our current attitudes toward development, our extravagant lifestyle and our understanding and appreciation of the natural order. It is not easy to change people's attitudes, habits, and thought patterns" (p. 12). He suggests that the best hope for a positive change in our environmental thinking would be through education, in particular the subjects of Islamic studies and science. He posits how environmental and ecological consciousness is central to Islam and expounds that the modern West discovered their ecological consciousness the bitter way. By this, he meant that they just realized this after witnessing the damages wrought to our planet Earth as evident from air and water pollution, and numerous environmental hazards through their science and technology (S&T), of their own doing, which in most cases are irreversible. He asserts that modern S&T is the product of modern Western attitudes toward the natural environment that tended to be secular and materialistic. The philosophy is one of a reductionistic vision of the natural order and S&T as value-free. Basically, spirituality has been removed from modern S&T. [End Page 118] This contrasts very much with Islamic civilization, which cares for ecology and the environment based on the sources of its worldview—the Qur'an and the Prophet's Tradition, and also their early scholars such as ibn sina and ikhwan al-safa. As a result, they were able to advance human lives through S&T without destroying our Earth, unlike the way of modern science. Consequently, the author explains that the centrality of environmental consciousness in Islamic teachings is based on the principle of al-tawhid, that is, the Unity of God from which springs the ecological principle of the "Unicity of Nature." This unicity conveys the ideas of interrelatedness, interconnectedness, interdependence, and unity. The more the scientists know about Nature, the more they discover the glaring truth of its unicity, which further proves the truth of Divine Unity. The author describes it well: "al-tawhid inspires science, and science, in turn affirms al-tawhid." He argues that due to the intrinsic link between the idea of Divine Unity and the ecological principle of the Unicity of Nature, ecological consciousness in Islam is necessarily religious and is part of Muslim religious consciousness. Islam teaches Muslims, first, to view nature as a sacred book that complements the revealed Qur'an and contains spiritual messages for man's constant reflection so that he will know its Author and Creator. second, Islam teaches human beings to use nature in accordance with the Laws God has laid down in His last book, the Qur'an. He has the right to use Nature but in accordance with the moral and ethical principles ordained by God. In chapter 1, the author highlights wisdom from the Islamic intellectual heritage...

Male condom and dual protection use by adolescent men in Brazil.

ABSTRACTOBJECTIVE:To assess the use of male condoms and dual protection by Brazilian adolescent men, as well as their associated aspects.METHODS:A database from the Study of Cardiovascular Risks in Adolescents (ERICA) was used for this national cross-sectiotabelnal school-based research. The sample included adolescents of both sexes, aged between 12 and 17 years old, selected through cluster sampling in 2014 (n = 75,060). This study analyzed information from adolescent men who reported having had sexual intercourse (n = 12,215). The dependent variables were the use of male condoms and the use of dual protection (simultaneous use of male condoms and oral hormonal contraceptives) in the last sexual intercourse. Data were analyzed using univariate and multiple logistic regression.RESULTS:Most adolescents used a male condom in the last sexual intercourse, while the use of double protection was quite low. The use of male condoms, reported by 71% (95%CI 68.7–73.1), was positively associated with age, living with both parents, and having used alcohol in the previous 30 days. The use of double protection, reported by 3.6% (95%CI 2.8–4.5) was positively associated with age and studying in a private school, as well as negatively associated with tobacco use in the previous 30 days.CONCLUSIONS:The wide difference shown in the proportion of condom or dual protection use in the last sexual intercourse draws attention to the different logics that govern juvenile sexual relations. The low proportion of dual protection use may be a reflection of men’s lack of knowledge about a function that has historically been attributed to women, which is contraception. Thus, one must deconstruct such dichotomy that the sphere of sexuality is of the domain/interest of men, while that of reproduction concerns only women.

The Effect Of The Nature In Thomas Hardy, S Poetry

This research aims to discover the effect of Nature in Thomas Hardy's chosen literary works. The treatment of Hardy's ecology illustrates the roots of thought that have led to our contemporary environmental crisis. Hardy shares affinity by philosophically reconstructing society in the center of natural elements and images by introducing the true meaning of literary art and nature. Hardy self-consciously depicts the naked reality of nature, property, and the place of man as a reaction towards a mechanized and materialized culture that values technological innovations and expositions politically. Hardy has distinguished nature with his distinctive style and insight. Analyzing the work of Hardy helps to know the social and ecological critiques of Victoria on the relationship between the human environment that are biologically and psychologically fascinating and strange when it comes to placing humans into the universe. The research demonstrates how someone such as Hardy represented his knowledge of nature as a mere reflection of man's harmony or disharmony with his climate. Hardy promotes the belief that setting is an important and fundamental factor of human lives that has a direct effect on their lives consciously and unconsciously. Discussing different characters and their various attributes and functions concerning the natural world around them are of great importance for understanding the link between man and the environment. Hardy not only depicts in his novels but also in his poetry the portrayal of the true position of man in nature and the significance of this representation in human life.

Healing journeys: Indigenous Men's reflections on resources and barriers to mental wellness.

Indigenous peoples in Canada and other settler colonial nations experience barriers to healing in the health care system and their communities. Drawing on four sequential sharing circles and indepth interviews with 11 Indigenous men, this article shares the stories of Indigenous men and their healing journeys with the aim of improving culturally safe support in the community. In sharing their stories, these men identified coping with colonialism, as well as trauma and grief, as barriers in their healing journey. They also described finding strength in cultural role models, fathering, as well as ceremony and connecting to the land. We discuss the implications of these findings for service provision and decolonizing community health services.

KÖTÜLÜK PROBLEMİNİN TEOLOJİK İZAHI VE PETER BERGER İN TEODİSE ANLAYIŞI

The subject of divine justice (theodicy) is one of the oldest questions (n) of philosophy and theology. This problem, which is directly related to the existence of God as an existential problem, as an attempt to understand the universe, life and world in general and the evils encountered in daily life in particular, continues to maintain its importance both in the history of Western philosophy and in the Islamic philosophy. The phenomenon of evil is a reflection of man's ontological concerns, as well as a metaphysical problem, including the attempt to make sense of events that encompass life. Because people wanted to understand and understand all kinds of events in their daily lives in a certain sense of logic and meaning. In other words, since nothing is happening so spontaneously, it has become a necessity to explain these things. In fact, historical records and sacred texts try to remind us that there has been a cause and cause of events that have occurred in the past and that have caused people to be exposed to evil and sometimes disappear. Theodicy has also been the subject of ordinary people, not only of philosophers who try to understand life and events. Basically, why in the world is there evil? And why does God allow this evil? This problem, shaped around his questions, has attracted the attention of Peter Berger, who, like many theologians, is generally known for his work on the social reality of religion. This text, which includes the author's findings on the problem, will also be emphasized on the place of theodicy in Western and Islamic philosophy.

Rethinking masculinity in disaster situations: Men's reflections of the 2004 tsunami in southern Sri Lanka

The role of men in disasters is rarely discussed in depth and research on this topic is scarce. Yet, masculinity is an important dimension of disasters, whether considering men's active roles in disasters, their position within family relations pre- and post-disasters, or during reconstruction. The research project, Internationalising Institutional and Professional Practices conducted in 12 southern Sri Lankan villages sought to understand men's experiences of supporting their families after the 2004 Indian Ocean Tsunami. It highlighted the importance of patriarchal relations and men's roles as providers throughout the disaster cycle. However, the picture is complicated. While most humanitarian aid is aimed at the generic person, a man, men do not have their needs as men specifically addressed during the receipt of humanitarian aid. Men who receive nothing post-disaster can become desperate, and misuse substances such as alcohol and drugs. This creates situations where men fight each other and abuse women and children within intimate relationships because the tsunami has destroyed their livelihoods and nothing has replaced these. In this article, I examine the complexities men navigate to understand their position when seeking to re-establish their connections to family and community life. I conclude that their specific needs as men require targeted interventions throughout all stages of the disaster cycle, and especially during the delivery of humanitarian aid if they are to fulfil their provider and protector roles and be steered away from behaviour that is abusive of close members of their families: wives, children, and other men.

Unconscious Desires in “The Collector Cleans His Picture”

This paper examines both Hardy’s writing process and his vision of how man’s desires might engender mistaken impressions. I will mainly focus on the poem “The Collector Cleans His Picture”, whose central issue is the “gaze”; the gaze being a reflection of man’s desires.Here, the narrator, a rural parson (and antiquarian) collects works of art. However, the main focus in the poem is the painting itself – the very point of attention which mesmerizes the collector.Gradually, the “cleaning” and “rubbing” of the picture will reveal illusive desire(s) in the parson. Indeed, there are inner contradictions within the poem between the biblical quotation, after the poem’s title, referring to Ezechiel’s “desiderabile oculorum” and, in the painting evoked in the poem, the goddess Venus, who turns out to be only an old hag. The painting is blasphemous with regard to the biblical quote, for the picture belongs to a different sort of context than the Judaeo-Christian world. The man’s gaze on his picture reflects his unconscious, his desires, which seem to be mere illusions, a “lure”.

Creating better research spaces for narratives around male family relationships and identity: guidance from rural Australian men

What is known about male identity or intergenerational relationships between male family members? And how can rural Australian men be engaged in essential health research? Narrative inquiry is proposed as an ideal means for engaging in the process of uncovering men's storied reflections about their lives, relationships and identity. The article begins with guidance contributed by a group of rural Australian men to narrative researchers who hope to create comfortable environments for men to share personal stories about their intergenerational relationships with male relatives. The men discuss how they see themselves as men in today's Australian rural landscape. Following this, the narrative inquiry literature is discussed. Reflections are provided on male identity as influenced by culture and context, consideration of men and their family relationships, and barriers to men's participation in research, which leads to a focus on rural Australian men. Further research with rural men is called for, in regard to both their participation in research, and their participation in health initiatives.

Men's reflections on participating in cancer rehabilitation: a systematic review of qualitative studies 2000-2013

This paper aims to report on a systematic review of qualitative studies on men's reflections on participating in cancer rehabilitation. Nine databases were systematically searched to identify qualitative papers published between 2000 and 2013. Papers were selected by pre-defined inclusion criteria and subsequently critically appraised. Key themes were extracted and synthesised. Fifteen papers were selected and represented. Four central themes were identified in the analytical process: 'changed life perspective', 'the masculinity factor', 'a desire to get back to normal' and 'the meaning of work'. Six peripheral themes were identified: 'the meaning of context', 'music', 'physical training', 'religion', 'humour' and 'the unmentionable'. The themes were synthesised into an integrative model representing men's reflections on participating in cancer rehabilitation. We conclude that existing qualitative literature offers insight into men's reflections on cancer rehabilitation and highlights the interrelationship between men's reflections on their changed life perspective, masculinity, orientation towards a normal life and getting back to work. Further research-based knowledge is needed to explore (1) the underlying causes and patterns of the men's needs, preferences and choices in rehabilitation; and (2) the health professional perspective on male cancer rehabilitation.

Reflections of men and women in advanced old age on being born the other sex

ABSTRACTThe study reported in this paper is part of the Umeå 85+ project in Sweden. The aim was to investigate gender perspectives among ‘the oldest old’, by asking men and women in advanced old age living in a sparsely populated area of northern Sweden to reflect on how life might have been if they had been born the other sex. Thematic narratives from nine men and seven women were analysed using qualitative content analysis. The content of these narratives was resolved into eight categories in two domains, respectively men's and women's reflections about being born the opposite sex. The narratives of both the men and women indicated that they were satisfied with their actual birth sex. The men were aware that if they had been born female, they would probably have experienced more hard work and had a more restricted life, and they were conscious of both women's relative powerlessness and their greater ability to manage and organise work within the home. The women's narratives described a femininity characterised by longing for a state of being unconcerned when young, and their narratives also displayed awareness of women's physical strength and that men's lives had also been hard.

Henry Pennier, "Call Me Hank": A Stó:lo Man's Reflections on Logging, Living, and Growing Old," ed. Keith Thor Carlson and Kristina Fagan (Toronto: University of Toronto Press, 2006)

Henry Pennier, "Call Me Hank": A Stó:lo Man's Reflections on Logging, Living, and Growing Old," ed. Keith Thor Carlson and Kristina Fagan (Toronto: University of Toronto Press, 2006)

Medical students’ attitudes to gender issues in the role and career of physicians: a qualitative study conducted in Sweden

There is an increasing awareness of the importance to address gender issues during medical studies. This qualitative study is aimed at exploring students’ attitudes to gender issues in the career of physicians, and identifying questions important to consider in medical education about gender. At Umeå University in Sweden, third-term medical students write an essay about ‘being a doctor’ and they also reflect on gender issues their future career. In 2002, the essays of 41 men and 63 women (75%) were analysed using open coding and repeated comparisons to elaborate categories. Four main attitudes towards gender were identified. Important and interesting (men 22%, women 63%), meaning gender was regarded as a crucial consideration in a physician's working life. Interested women expressed personal worries about their future, while interested men's reflections were more intellectually focused. Relevant with doubts (54%, 27%) represented a positive stand while simultaneously reducing the significance of gender. In Irrelevant and irritating (20%, 8%), gender was seen as over-talked and politics. Irritated students challenged the teachers and questioned gender as a field of scientific knowledge. Neglecting denoted avoidance of gender (5%, 3%). To avoid reinforcing stereotypical ideas about men and women, teachers and physicians need more knowledge about gender.Practice points•To establish gender as a field of scientific knowledge, it is important to define learning goals, time allocated, and examinations on gender in the curriculum.•To stimulate the interest of male students, examples and literature about gender aspects in men's lives should be included in the curriculum, parallel to gender aspects in women's lives.•To reduce negative and irritated reactions among students it is wise to highlight the risk for ‘male bashing’ and ‘women victimization’.•To show in practice that gender concerns both women and men implies involving both male and female teachers in the education.•To encourage teachers to learn about gender is a key question.

Death by Gramophone

o, n August 12, 1877, or thereabouts, Thomas Edison shouted Mary had a little lamb at a cylinder wrapped in tin foil, cranked the machine up again, and heard a reproduction of his voice.2 There are others who can claim to have invented the gramophone ? Charles Cros had already shown how it was to be dtme before the French Academy four months earlier, and Scott de Martinville did much the same thing as Edison before Queen Victoria in 1857 ? but Edison was the first to take out a patent. Speech has become, as it were, immortal, said Edison, who immediately foresaw many possibilities for his machine, some of which are still currently in use: the taking of dictation, the recording of books for the blind, the teaching of foreign languages, the reproduction of the last words of dying persons, and, most far-sightedly, the potential for connecting his new device to the telephone, to make the telephone an auxiliary in the transmission of permanent and in valuable records.3 Edison recorded on vertical cylinders and called his machine the phonograph; his main rival in the early days of the recording industry, Emile Berliner, used horizontal disks and called his invention the gramophone. Berliner had hopes similar to Edison's, foreseeing a time when future generations will be able to condense within the space of twenty minutes a tone picture of a single lifetime: five minutes of a child's prattle, five ofthe boy's exultations, five ofthe man's reflections, and five from the feeble utterances of the death-bed.4 It is immediately interesting to see that, from its infancy, the gramophone is associated by both of its progenitors with the utterances of the death-bed, and the recording of the dying. The

Framing Media Masculinities

Over the last few years, there have been more and more men's lifestyle magazines being published, providing men with a plethora of self-help articles. This article aims to understand this recent phenomenon through an analysis of the Italian edition of Men's Health, the most important men's lifestyle magazine in Italy. The main hypothesis is that the recent and growing success of Men's Health in the Italian magazine market is a reflection of men's changing gender relations and identities. By offering a wide spectrum of `self-care' advice, Men's Health contributes to the production and reproduction of a (male) bodily `order' accomplished through `body techniques' and `technologies of the self'. The work is based on a media frame analysis of the Italian edition of Men's Health: discourse analysis is used to identify the different textual frames producing the discourse on men's lives and bodies, while a series of focus groups identify the audience frames, i.e. the different ways the readers `make sense' of the magazine.

Book Review: This Man's Pill—Reflections on the 50th Birthday of the Pill. Von Carl Djerassi

Book Review: This Man's Pill—Reflections on the 50th Birthday of the Pill. Von Carl Djerassi