Real Utopias Research Articles

Toiling for oil: Daqing, real utopias and the production of livelihood in communist China

This dialogical interrogation of Hou Li’s important history of Daqing examines the contradictions of structure and agency in the building of communist China’s first oil city. Three provocations are raised. Two relate to ecology: the first on the ecological dimension of extractivism, which requires careful consideration in light of the current status of CO2 emissions per capita, with China accounting for about half the emissions of fossil fuel exporters like Australia; the second on how extractivism and decarbonization can be considered in light of recent claims that the US military was the world’s largest consumer of hydrocarbons in 2019. The third relates to the ambiguity of the term “capital” in economic discourse, which invariably finds its way into cognate scholarly disciplines, such as historical inquiry and urban planning.

From anger to dreaming to real utopias: Re-thinking, re-conceptualising and re-forming (early childhood) education in the conditions of the times

Starting and finishing with the words of Sally Lubeck, one of the founders of RECE, this article locates early childhood education, all education, in conditions of polycrisis, conditions that are extremely dangerous but offer a glimmer of hope by making transformative change more possible. The article argues that such change calls for re-thinking, re-conceptualising and re-forming (early childhood) education; and, with a focus on the systemic crisis of neoliberalism, explores what this might mean, starting from a re-politicisation of early childhood education, all education, leading to political questions and political choices.

Using Speculative Fiction to Imagine Queer Abolition Real Utopias

AbstractThis article uses speculative fiction as a method for exploring the potentialities of queer abolition utopias. Abolition utopias aim to strike a balance of hope and need, offering innovative alternatives to prison while also addressing the current penal and social realities of marginalised groups. Queer abolition utopias, informed by the literature in queer criminology, centres the experiences of LGBTQ + people in these innovative alternatives. This article presents 3 pieces of short speculative fiction (1) Finding Harmony House, (2) Glasgow East Community Forum, (3) Our Long weekend at Leuchars Lodge. All 3 stories centre an LGBTQ + character(s) who are facing a particular challenge or challenges in their life, and how said alternatives might play a role in their moving forward.

Le alternative prese sul serio. Filosofia sociale, metamorfosi e mutualismo produttivo

The article claims for social philosophy a public function similar to that claimed in the sociological field by Michael Burawoy. Canetti’s concept of metamorphosis is the best candidate to translate the immanent and heretical normativity of social philosophy: once summarized the core features of this concept and its link with social philosophy, I will focus on a particular case of real utopias: namely, the recovered companies by workers. After presenting the main characteristics of the cooperative recovery of companies in crisis or at risk of delocalization, the contribution will resume the different processes of genesis of recovered enterprises and, at the same time, the main indicators that allow us to interpret them as garrisons of labour democratization and, in some cases, as real actors in processes of social metamorphosis.

Giancarlo De Carlo’s Realistic Utopia

To seek a possible means to navigate the apparent divergence between participation and criticality in architecture, this paper returns to the notion of the “realistic utopia,” developed by one of the leading early exponents of participation, the Italian architect, urbanist, writer and educator, Giancarlo De Carlo. Through a close reading of De Carlo’s principal theoretical works on participation, in this paper it is argued that the realistic utopia offers a distinct conception of the interaction between architectural objects, the processes by which they are formed and the societal structures which frame this formation. It shows that beyond being a means to understand the multi-directional relationship between architecture and society, the realistic utopia offers a conceptual tool to aid action within the complex set of forces at work in this relationship. In this way, it locates the realistic utopia as something of importance beyond an assessment of the work of De Carlo, or even the broader project of participation he fostered, and is here opened up for renewed use by practitioners today.

Introduction to the Special Issue: Foregrounding social movement futures: collective action, imagination, and methodology

ABSTRACT The future – as a theme, research orientation, and mode of framing societal challenges – is becoming important in the social sciences. Yet the absence of collective action in many such accounts makes clear the potential contribution of social movement studies. In social movement studies, meanwhile, the future has been discussed directly and indirectly. Assumptions about timing, activist orientations towards the future, and causation are embedded in understandings of strategy, agency, mobilisation, tactical choice, consequences, and in concepts of waves, cycles and diffusion. Conceptual developments around temporalities, real utopias and grassroots initiatives, imagination, and prefiguration offer some alternative perspectives and promising new directions. Foregrounding social movement futures also has implications for protesters themselves: ideas and emotions relating to the future are central to activist debates about goals, winning, utopia, hope and burnout. This introduction reviews the societal and academic context for the renewed interest in futures that are relevant for social movement studies, before outlining three major movement areas or debates where futures are implicated, and which need to form part of future research. These areas, and the subdiscipline as a whole, it is argued, may also benefit from a more direct analysis of movement futures.

The Dilemma of Realistic Utopia: On the Conception of “Peoples” in Rawls’s Theory of International Justice

The Dilemma of Realistic Utopia: On the Conception of “Peoples” in Rawls’s Theory of International Justice

What is the prospect of a perennial grain revolution of agriculture?

Abstract Non-technical summary Agriculture has been dominated by annual plants, such as all cereals and oilseeds, since the very beginning of civilization over 10,000 years ago. Annual plants are planted and uprooted every year which results in severe disturbance of the soil and disrupts ecosystem services. Science has shown that it is possible to domesticate completely new perennial grain crops, i.e. planted once and harvested year after year. Such crops would solve many of the problems of agriculture, but their development and uptake would be at odds with the current agricultural technology industry. Technical summary Agriculture is arguably the most environmentally destructive innovation in human history. A root cause is the reliance on annual crops requiring uprooting and restarting every season. Most environmental predicaments of agriculture can be attributed to the use of annuals, as well as many social, political, and economic ones. Advances in domestication and breeding of novel perennial grain crops have demonstrated the possibility of a future agricultural shift from annual to perennial crops. Such a change could have many advantages over the current agricultural systems which are to over 80% based on annual crops mainly grown in monocultures. We analyze and review the prospects for such scientific advances to be adopted and scaled to a level where it is pertinent to talk about a perennial revolution. We follow the logic of E.O. Wright's approach of Envisioning Real Utopias by discussing the desirability, viability, and achievability of such a transition. Proceeding from Lakatos' theory of science and Lukes' three dimensions of power, we discuss the obstacles to such a transition. We apply a transition theory lens to formulate four reasons of optimism that a perennial revolution could be imminent within 3–5 decades and conclude with an invitation for research.

The public university as a real utopia

The public university as a real utopia

Industrial and Environmental Democracies as Models of a Politically Organized Relationship Between Society and Nature

This paper is based on the concept of environmental political philosophy and from its perspective, it highlights the weaknesses and contradictions of contemporary, existing democracies. It aims to formulate an outline of the concept of environmental democracy, following the accounts of M. Bookchin, R. Morrison and H. Skolimowski, as well as international environmental law enshrined in United Nations documents and resolutions. It is based on the hypothesis that the preservation of a democratic political system in a situation of a collapsing planetary system (the Anthropocene) requires improving the foundations of democratic theory with the insights of the Earth system sciences, particularly of political ecology and critical environmentalism. Through philosophical analysis, explanation and interpretation, this paper explores an environmental democracy that would, on the one hand, preserve the basic constitutional principles of current democratic constitutional regimes, and, on the other hand, reconcile them with the current state of understanding in the Earth sciences concerning the vulnerability of the planetary system. In a sense, J. Habermas’s understanding of human rights characterizes the concept of environmental democracy as a realistic utopia. The author concludes by drawing up the imperative of sustainability, which he sees as a guiding organizing principle of institutions and public policies for the climatic, demographic and economic regime of the Anthropocene. -------------------------- Received: 16/12/2022. Reviewed: 09/03/2023. Accepted: 30/03/2023.

Democratizing the Corporation: The Bicameral Firm as Real Utopia

In the context of capitalist democracies, the contradiction between people's expectations of equality and the subordination they experience at work is intense. I argue that it is the defining experience of the contradiction between capitalism and democracy. Capitalism grants political rights to property owners, while democracy grants political rights to the citizens recognized as equals. They are thus regimes of government that distribute rights in dramatically different ways. This essay is grounded in the understanding that firms are best analyzed as “political entities,” and workers as “labor investors,” and have thus a legitimate right to bear on the government of their work life. Examining the history of how political entities have become democratic through the innovation of bicameralism provides a “real utopia”: economic bicameralism, that is, a set of patterns that may be applied to democratize and transition the corporate firm beyond capitalism.

Una ecología política de minería indígena responsable: Dilemas, disputas y desafíos en la comunidad Shuar de Congüime de la Amazonía ecuatoriana

Desde 2016, la comunidad indígena Shuar de Congüime en la Amazonía ecuatoriana tiene la concesión para extraer oro en su territorio mediante su empresa comunitaria Exploken Minera. Con su misión de una minería socio-ecológicamente responsable, invirtiendo los ingresos en la comunidad y sin usar químicos o metales pesados, este modelo único se contrasta con la extracción minera transnacional e ilegal en territorios indígenas. Con inspiración teórica y metodológica de la ecología política, justicia ambiental y el post-desarrollo, así como la conceptualización de utopías reales, este estudio etnográfico trata de las experiencias de gobernanza y justicia socioambiental de la empresa comunitaria y los dilemas, disputas y desafíos que emergen en la comunidad con esta nueva situación. El resultado indica que varios desafíos estructurales siguen sin resolverse. Si bien las experiencias de responsabilidad socioecológica de Exploken constituyen una opción ante el extractivismo destructivo y considerando la mejora de las condiciones de vida de muchas familias Shuar, surgieron nuevas tensiones sociales en Congüime, incluso transformaciones de las estructuras de poder social

Real Utopia as a Method? Utopian-Sociological Paths from Jameson’s Universal Army to a Postcapitalist Post Office

This article uses Frederic Jameson’s An American Utopia: Dual Power and the Universal Army as the inspiration for a utopian-sociological method that brings together aspects of Erik Olin Wright’s ‘Real Utopias’ project and Ruth Levitas’ ‘Imaginary Reconstitution of Society’. It argues that these different approaches can be bridged through presenting fictional sketches of imagined futures of potentially socially transformative institutions alongside more conventional sociological analysis of such. Two concepts associated with the discipline of Utopian Studies – education of desire and concrete utopia – are used to suggest that the British Post Office might perform a better utopian role than Jameson’s chosen vehicle of utopian transformation: the US Army. To further build this case, and to demonstrate one possible application of this method, the history, current condition and an imagined future of the Post Office are explored and some concrete steps in the utopian directions suggested by these are noted.

A “Social Science of Solutions” for Healthcare

The Unites States healthcare system is a patchwork, and patients, caregivers, and healthcare providers must craft individual solutions to cope with gaps in the system. Sociological thinking is crucial for forming healthcare systems that provide high-quality care, control cost, and increase access without inheriting the flaws of existing systems. Recent work to develop a “social science of solutions” provides both motivation and a roadmap for progress-oriented work toward redressing social problems and building real utopias. Collaborative Learning Health Systems may be a model for real utopias in healthcare, but they must balance their potential with risks as they grow.

Overlapping consensus view of human rights: a Rawlsian conception

AbstractThis paper advances and defends the overlapping consensus view of human rights (OCV) as a political conception of human rights most consistent with John Rawls's normative account of a realistic utopia at the international level. Although some clues exist inThe Law of Peoplesto support this view, an innovative reconstruction is called for to complete the picture. This paper aims to offer such a reconstruction, which is predicated on two premises: first, the parties to the international original positions, which include decent nonliberal peoples (DNPs), are reasonable and worthy of liberal toleration; and, second, the protection of human rights proper is a module that can fit into all acceptable comprehensive doctrines at the international level, including societal comprehensive doctrines in DNPs. The first premise has been subjected to vehement liberal critiques and left for dead, and the second premise has not been taken seriously and relatively neglected. This paper defends these premises in turn to justify the OCV as constitutive of Rawls's normative account of a realistic utopia at the international level.

A Real Utopia Under What Conditions? The Economic and Social Benefits of Workplace Democracy in Knowledge-Intensive Industries

Given consistent evidence of its social benefits but questions about its market viability, this paper examines the conditions under which workplace democracy can be understood as a “real utopia”; a viable form of organization that is both economically productive and socially welfare enhancing. Conceptualizing democratic firms as organizations with formally distributed authority and collectivist norms, we argue that democratic firms will operate more productively in knowledge intensive industries, compared with conventional firms in the same industries, because they give authority to those with relevant knowledge and encourage intrafirm information sharing. Next, focusing on intrafirm wage inequality as a key social welfare outcome, we argue that knowledge-intensive sectors are also settings where the benefits of workplace democracy are likely to be greater. Knowledge intensive industries tend to generate greater intrafirm inequality through the adoption of market-based employment policies and reliance on unique expertise, yet the formal structure and collectivist norms of democratic firms are likely to limit these mechanisms of inequality, generating inequality reductions. We test these hypotheses with longitudinal linked employer-employee data from French cooperatives and conventional firms, including firms that shift organizational structures over time. We find robust support for our hypothesis about economic performance and moderate support for our hypothesis about social performance. Funding: This research has been generously supported by the Berg Center for Ethics, the Katz International Business Center, and the Bill Nobles Fellowship, as well as a public grant overseen by the French National Research Agency (ANR) as part of the “Investissements d’Avenir” program [Reference ANR-10-EQPX-17-Centre d’accès sécurisé aux données]. Supplemental Material: The online appendix is available at https://doi.org/10.1287/orsc.2022.1622 .

Two Routes to Degeneration, Two Routes to Utopia

It sometimes appears that alternative organizations are doomed to perpetuate the systems they aim to transform, as efforts to avoid co-optation lead these organizations to retreat from the very engagement necessary for social change. Scholars then face a dilemma: reveal these degenerative processes in existing alternative organizations and reinforce disillusionment, or avoid such critique and endorse ineffectual strategies. This paper thus asks how we can engage in necessary critical work without thereby stifling social change efforts. Erik Olin Wright’s real utopias approach is first used to distinguish two broad strategies adopted by alternative organizations – symbiotic and interstitial – associated with distinct degeneration risks. The former set, exposure degeneration, are well-studied by the alternative organizations literature, but the latter, insulation degeneration, have received less systematic attention. Thus, the first contribution of this paper is the classification of these degeneration risks and the specification of their dialogical relationship. In a second step, the paper draws upon the critical realist morphogenetic approach to understand social change strategies and degeneration risks in terms of structurally conditioned agency in cycles of simultaneous structural reproduction and elaboration. Thus understood, structural reproduction through exposure or insulation degeneration does not necessarily preclude structural elaboration. The second contribution of the paper is therefore a framework for engaging alternative organizations with genuine but constructive critique that accounts for the twin risks they face as well as the promise nevertheless inherent in their diverging strategies.

Cosmopolitan state citizenship: realistic utopias and their limits

ABSTRACT In this Comment, I focus on the state-based approach to citizenship and global justice adopted by Christine Hobden in Citizenship in a Globalised World. I briefly reconstruct the methodological justification Hobden provides before identifying what I take to be innovative in this approach, and the contribution Hobden makes to extant debates between nationalist and cosmopolitan conceptions of justice and responsibility. I then consider the limitations of a state-based approach, in particular, questioning the extent to which the public authority necessary for the protection of equal moral freedom should be conflated with sovereign states. I conclude by gesturing towards the ways that Hobden’s account can provide guidance on global justice beyond and without the state.

REOPENING THE FUTURE: EMERGING WORLDS AND NOVEL HISTORICAL FUTURES*

ABSTRACTUnlike those studies that conclude with a future collapsing under presentism, this article takes a fresh look at the issue of futures. To that end, the first part of the article offers a review of presentism, which amounts not to the erasure of any given future but to the proliferation of possible futures in the age of the Anthropocene. The second part sets out to identify novel futures that, while they may differ from those of presentism, do not seek to revive the future proposed by the defunct modern regime of historicity. By tracking the experience of “real utopias” bent on birthing other worlds, we can begin to map their preconditions. At the intersection of several extant regimes of historicity, the autonomous Zapatista zone that has, since 1994, arisen in southern Mexico has proven uniquely inventive; it may serve as a remarkable observatory for the appearance of unprecedented futures.

Radical Democracy and Educational Experiments: Lessons for South Africa from Brazil and Rojava

ABSTRACT South Africa faces several massive, interconnected challenges that reverberate through its political economy, society and education system. This paper offers lessons for the current conjuncture by exploring radical democracy and educational experiments in two other contexts: Brazil, as a point of close comparison, and Rojava (northern Syria), as a point for dissimilar comparison but which offers a “real utopia”. The Brazilian student movement (2015–16) involved several waves of mass school occupations in the “student spring” (primavera secundarista), with students demanding free, quality public education and, within the occupations, experimenting with democratic, dialogical, caring educational spaces. The Revolution in Rojava, emerging in 2012 and continuing to date, offers an alternative model of social organisation guided by women’s liberation, ecological harmony, and “Democratic Confederalism”, a form of anti-capitalist radical democracy. It has provided fertile ground for a profoundly different education system from the statist, authoritarian models previously imposed in the region. This paper draws out several prominent themes from each context, drawing these into conversation with the contemporary South African context. First, the movements demonstrate the pedagogical importance of language and culture, history and social dynamics, the decommodification of education, feminism and ecology. Second, they highlight the political importance of education for self-organisation in relation to broader processes of social transformation.