Principles Of Ayurveda Research Articles

Rationalized approach towards milk consumption integrating ayurveda principles and recent advances for health promotion

Rationalized approach towards milk consumption integrating ayurveda principles and recent advances for health promotion

Myth and reality of "theory-driven individualised practice" in Ayurveda: Mapping physicians' approaches using case-based scenarios.

The curricula of Ayurveda programmes emphasise various theoretical constructs such as Tridosha (three factors determining the state of health), Agnibala (digestive strength), Samprapti (patho-physiology), among others. It is often argued that practitioners follow an individualised approach based on these principles while treating patients. Yet, dependable data on their real-world influence is lacking. The aim of this study was to record the extent to which these constructs drive decision-making among Ayurveda practitioners and to examine whether these constructs determine individualisation of the interventions. We employed an emailed survey to record physicians' perceptions. Convenience sampling was chosen as the sampling method. Registered Ayurveda practitioners located across India with a minimum of five years of clinical experience were invited to participate. Five case-based scenarios depicting different clinical conditions were presented to the physicians. Questions that accompanied each case scenario asked the physicians to record clinical diagnoses, treatment plans, and the Ayurveda principles that determined their treatment. A total of 141 physicians responded, from whom we received 152 responses as seven physicians responded to more than one scenario. The results suggest a significant lack of consensus among physicians regarding clinical diagnoses, interventions, and their understanding of pathophysiology in the given clinical scenarios. Many conflicting opinions were also noted. Theoretical constructs do not appear to determine either prescriptions or individualisation uniformly. Two ethical questions arise: "Is this situation due to an inherently weak theoretical framework of Ayurveda?" and "How can one justify spending hundreds of hours teaching these theories?"

A Conceptual Study of Role of Vyadhikshamatava in Origin and Management of Diseases w.s.r. to Covid-19

The Ayurvedic approach to healthcare is distinct from the allopathic approach, as it is not primarily focused on using drugs. In Ayurveda, there are numerous drugs derived from plants, animals, and minerals that are believed to enhance the body's Vyadhikshamatava. However, to fully benefit from these substances, they must be used in accordance with the principles of Ayurveda. According to Ayurveda, the emergence of disease is intricately connected to distinct factors collectively referred to as Nidanadi Visheshas. These factors encompass Nidan, Doshas, and Dushyas. The pivotal determinants influencing whether a disease manifests or not lie in the Prativisheshas associated with Nidanadi Visheshas to the dynamic interplay of Vikaarvighaat Bhava-Abhava. Understanding Vikaarvighaat Bhava, Abhava, and Prativisheshas is crucial for assessing pathogenesis, determining the Sadhyasadhyata, and formulating an appropriate treatment protocol. Various principles are advocated for the management of diseases. In this sequence, the desired increase in the best Dhatu Saar and Oja by prior conditioning through the best diet, medicine, Rasaysana, etc. can be adopted along with altering the body through purification therapies such as emesis or purgation. Another approach involves using substances or medicines with properties and actions opposite to those causing the disease, adhering to the general principle of treatment. Additionally, refining the body using substances similar to the factors that could cause the disease is known as Purvaabhisanskaar.

Evaluation of the physiological and pathological status of Stanya (Breast milk) based on the Ayurveda principles and Physico-chemical analysis- A Cross-sectional study

Evaluation of the physiological and pathological status of Stanya (Breast milk) based on the Ayurveda principles and Physico-chemical analysis- A Cross-sectional study

Ayurvedic management of Schizophrenia (Unmada) – A case report

Schizophrenia is a chronic, severe mental disorder with symptoms such as hallucinations, delusions, and lack of emotional expression requiring lifelong care and treatment to help people manage their symptoms. Treatment usually involves medications, psychotherapy, and social support. Antipsychotics are the management of choice. In Ayurveda, symptoms of schizophrenia resemble with those explained under Unmada, which is manifested due to derangement of the mind caused by imbalance or vitiation of Doshas. Yuktivyapashraya chikitsa along with Satvavajaya plays an important role in improving the symptoms and thereby the quality of life of patients. This report deals with a case of Schizophrenia, which was diagnosed as Kaphaja pittanubandha unmada according to the diagnostic principles of Ayurveda. A 36-year-old male patient presented with increased anxiety, decreased sleep, and mingling with others and was assessed using the Positive and Negative Syndrome Scale (PANSS). Panchakarma procedures including Virechana, Nasya, and Basti along with internal Ayurvedic medicines were given and improvement was noted in symptoms. Scores in the PANSS scale before and after the treatment were 79 and 59, respectively, inferring the importance of Ayurveda management approaches in addressing manifestations like Schizophrenia.

AN INTEGRATIVE ANALYSIS OF PRANAVAHA SROTAS: CORRELATING AYUR-VEDIC RESPIRATORY CHANNELS WITH MODERN ANATOMICAL AND PHYS-IOLOGICAL INSIGHTS

This study presents an integrative analysis of Pranavaha Srotas (Respiratory Microchannels), correlating Ayurvedic concepts of respiratory channels with modern anatomical and physiological insights. Pranavaha Srotas, described in Ayurveda, pertains to the movement of Prana (life force) and is closely related to the func-tions of the respiratory system, including the nasal passages, pharynx, larynx, trachea, and bronchi. The re-search undertakes a comprehensive literature review to explore the Ayurvedic perspective on Pranavaha Srotas and its comparison with modern biomedical descriptions of the upper respiratory tract. The analysis delves into the background, significance, and unique principles of Ayurveda, aiming to bridge the gap between these two knowledge systems. It highlights the role of Pranavaha Srotas in health and disease, emphasising its signifi-cance in contemporary respiratory conditions, including the COVID-19 pandemic. The study offers a detailed comparative analysis, enhancing the understanding of respiratory channels through a holistic approach that in-tegrates Ayurvedic wisdom and modern scientific knowledge.

The Symbiotic Relationship Between Garments, Yoga, and Ayurveda: A Holistic Perspective

Garments, being the closest layer to the human body, hold a profound influence on the well-being of an individual. The skin, being the body's largest organ, acts as a protective barrier, selectively allowing external elements to interact with the body. This dual role becomes especially crucial when considering the garments we wear, as they come in direct contact with our skin. The characteristics of fabrics, including color, texture, aroma, raw materials, and energy, have a tangible impact on the wearer's body, mind, and energy. Yoga practitioners, known for their heightened sensitivity, become particularly receptive to the subtle influences of garments, including fabrics and designs. The ancient healing disciplines of Yoga and Ayurveda, deeply rooted in Indian traditions, recognize the significance of these influences. According to Ayurveda, the materials used in garments should not only be comfortable but also supportive of different yogic practices and lifestyles. This paper explores the intricate relationship between garments, Yoga, and Ayurveda, delving into how the choice of fabrics and designs can contribute to the holistic well-being of individuals. By understanding and aligning with the principles of Ayurveda, practitioners can make informed decisions about the garments they choose, ensuring that these articles of clothing not only complement their physical activities but also contribute positively to their mental and energetic states. In essence, this research aims to shed light on the interconnectedness of these ancient disciplines and provide insights into how conscious choices in clothing can enhance the overall experience and benefits of Yoga practice in harmony with Ayurvedic principles.

A Case Report on the Management of Asthikshaya (Nutritional Rickets) by Ayurveda and Yoga

Rickets is a disorder of growing bone due to abnormal mineralisation of bone. It affects longer bones, leading to poor bone growth and bony deformities such as bow legs and knock-knees in children. No direct description of such disease has been found in Ayurveda; the clinical manifestations due to Asthikshaya (deficient bony tissue) can be considered as rickets. Despite conventional treatment of supplementation of deficient nutrients, many children do not show satisfactory response to the treatment. This is a case report of nutritional rickets in a 3.5-year-old boy who presented with leg pain, cramps and frequent falls due to knocking of knees for the last four months. He was treated with the combined principles of Ayurveda and Yoga. The patient was treated with oral drugs like Ashwagandhadi Churna, Kukkutandatwaka Bhasma, Godanti Bhasma, Muktashukti Bhasma, Lakshadi guggulu, Gandha Tail, Tiktaksheer Basti (medicated enema), Sthanika Snehan-Swedana (local oleation and sudation), Gatravestana (bandaging), knee braces, and practice of Yogasana like Tadasana (standing pose), Vrikshasana (tree pose), Utkatasana (chair pose), and Bhadrasana (butterfly pose). The symptoms were relieved, the biochemical parameters were improved and no further bending of lower limbs was observed. Thus, the patient of nutritional rickets was treated with Ayurveda and Yoga.

Professor Shivcharan Dhyani - Exponent of new concepts on Ayurveda principles

Abstract Professor Shivcharan Dhyani hailed as a beacon in the realm of Ayurveda, embodied the quintessence of an exemplary educator, researcher, and visionary. His origins in a remote village in Uttarakhand marked the beginning of a journey characterized by an insatiable thirst for knowledge and an unwavering commitment to excellence. Throughout his illustrious career, Prof. Dhyani left an indelible mark on the field with his multifaceted contributions. His pioneering research in Dravyaguna brought about a paradigm shift in Ayurvedic pharmacology. By employing rigorous scientific methodologies, he successfully bridged the gap between traditional wisdom and contemporary scientific understanding. As an educator, he transcended conventional teaching methods, fostering a deep connection with his students, and igniting their passion for learning. His eloquence and literary insight further enriched his teaching, rendering intricate concepts accessible to a diverse audience. Professor Shivcharan Dhyani’s contributions to Ayurveda transcend temporal constraints, leaving an enduring legacy that continues to inspire future generations of practitioners and researchers alike. His life serves as a poignant reminder of the transformative potential of education and the profound impact of a selflessly devoted existence dedicated to the pursuit of knowledge and service to humanity.

Acharya Priyavrata Sharma: A life that personified the term “Apta” in the modern era

Abstract Acharya Priyavrata Sharma, who enlightened the wisdom of Ayurveda in the twentieth century, is known for shaping the postgraduate specialty of “Dravyaguna” in Ayurveda’s curriculum. His noted literary works have enriched contemporary Ayurveda literature. He published over 500 articles and 50 books and guided many scholars of Ayurveda through his visionary academic skills. He stressed the need to follow the principles of Ayurveda in research while advocating modern techniques to understand the therapeutic action of different drugs. His disciplined, passionate, and devoted life encourages us to walk the path of dedication, hard work, and diligence for the cause of Ayurveda.

SCOPE OF AYURVEDA IN THE MANAGEMENT OF KUSHTHA (SKIN DISEASES)

Background: Skin disorders are multi-faceted and may have their origin in allergy, autoimmunity, and hereditary. Ayurveda describes skin disorders under the umbrella of Kushtha, a disease characterized by the derangement of the skin. When we take into account the prevalence of different diseases, over 20% of all people seeking medical attention each year are suffering from skin disorders globally. Kushtha is categorized as Maha Kushtha and Kshudra Kushtha by all Acharyas depending on the severity of the symptoms and its prognosis. Many different etiological factors and disease management strategies are described in the Ayurvedic system of medicine. Aim: To assess the scope of Ayurveda in the management of skin diseases. Material & Methods: Different classical Ayurvedic texts, websites, journals and research articles were referred in the above context. Discussion & Conclusion: Kushtha arises from the vitiation of Tridosha and Twak, Rakta, Mamsa and Lasika. Thus the management for Kushtha is based on the involvement of Dosha and Dushya. Though some treatment modalities are condition-specific, the fundamental principle of treatment is consistent with all forms of Kushtha. Acharya have emphasized the significance of Shodhana (detoxification) therapy to eliminate the morbid Dosha from the body, and Raktamokshana to expel Dushita Rakta which is the key Dushya in the pathology of Kushtha. The Shamana (palliative) therapy comprises both internal and external medications viz. Rasa Aushadhi, Churna, Kwath, Asav, Arishta, Guggulu, Ghrita, and Malhara, Tail, Lepa. Dietary management, Dincharya, Ritucharya, Rasayana therapy, and Sadvritta are given immense importance in Ayurveda to preserve good health and prevention of diseases. This wholesome viewpoint of detoxification, palliative care and lifestyle modification needs to be analyzed to develop guidelines for the management of skin diseases based on Ayurveda principles.

A CONCEPTUAL STUDY OF DOSHA PAKA AND DHATU PAKA:REVIEW

Dosha is the basic principle of Ayurveda. Dosha gets deranged because of Hetu Sevana. Derangement of Dosha can be in the form Vruddhi, Prakopa, etc. This vitiated Dosha causes numerable diseases in the body. The Lakshanas manifested will tell regarding the curability and incurability of the disease. Apart from these there is a concept of Vyadhi Avastha. Based on Vyadhi (disease) Avastha(stage) also curability and incurability of the disease can be decided. This can be better understood by the concept of Dosha Paka and Dhatu Paka Avastha. There are very few references regarding the concept of Dosha Paka and Dhatu Paka. An attempt is made to understand the utility and clinical importance of this concept. In this article an attempt is made to understand the clinical application of this concept into different pathological conditions.

Takra kalpana for health maintenance- A Scientific Review.

Ayurveda Samhitas are not only the Aushadha Granthas but also the encyclopaedia, as they include everything relevant. In Ayurveda, ‘Ahara Kalpana’ is considered as more competent than the Aushadha Dravya, as it is the basis of both health and disease. That's why Ahara is considered as Prana (life). Ayurveda states that the importance of Agni (digestive fire) through its compendium is to keep the body in healthy condition. Agni, if disturbed, it may create many kinds of disorders. Takra (buttermilk) acts as primary digestive aid for the disease associated with Agni. Takra is one of the Ahara Dravya with lots of medicinal properties. Takra indicated in various diseases like Grahani, Arsha, Atisara etc., as a Pathya, Anupana or single drug. The presence of sphingolipids, lactoferrins, caseins, good qualities of proteins, various vitamins etc., which are easily digestible have been detected in buttermilk. All these explain the mechanism and action of buttermilk. A person who consumes Takra never suffers from any disease and there is no recurrence of disease treated with Takra. It alleviates the hundred disorders. There is no remedy better than Takra for the 80 types of Vataja and 20 types of Kaphaja Vyadhi. Thus, we can call it ‘Panacea’ and ‘Nectar’ for its utility in innumerable diseases. It acts as Rasayana and helps to slow down the ageing process like a magical elixir. "Takra is easily palatable which can be used for prevention as well as treatment of diseases. Hence fulfils the principles of Ayurveda.

Malignant Diseases in Ayurveda – A Review

Introduction: Malignant diseases or cancer are rapidly spreading among the masses all over the world making it a cause of concern and creating the need of exploring it from varied perspectives aiming at discovering newer dimensions of its treatment. It is not a novel entity, the history being prevalent since vedic period. Methods: It is not mentioned as such in ancient Ayurveda texts, instead the matter is scattered here and there due to vastness of the disease and its ability to affect any part of the body. Hence, all the texts including brihattrayee and laghytrayi were critically reviewed to find each and every minute detail and elaborate the disease in view of types, etiology, pathogenesis, prodromal symptoms, symptoms, complications, and treatment. Results: It was observed that the disease was discussed under different headings in different chapters, the details reported in the article. Analysis: Ayurveda principles focus on specific pathogenesis of disease rather than mere nomenclature and has much to offer in cancer management. Discussion and Conclusion: The data will be beneficial to provide conceptual base of the disease, further enlightening the way to devise newer techniques and newer dravya to deal with the dreadly entity.

Customized Ayurvedic management of Agnyashaya shotha (Subacute Pancreatitis): An experience

Subacute Pancreatitis (SAP), a rapidly developing inflammatory condition, is surgically manageable. Based on the clinical presentation and symptomatology, the manifestation of SAP can be termed as Agnyashaya Shotha (AS). The present case report is on a year-old manifestation of untreated SAP with severe gastro-duodenitis (~Agnyashaya shotha pradhana Grahani roga) in a young male. The previous Ultrasonography (USG) impression of the abdomen revealed “SAP” and the Upper Gastrointestinal (UGI) endoscopy report stated “severe gastroduodenitis.” The serum amylase and lipase levels were 141 U/L and 108 U/L, respectively. He was clinically treated with a customized and simple Ayurveda intervention for five days. The intervention involved oral proprietary polyherbal formulations along with the internal therapy of Matrabasti (~a form of unctuous enema) and Pathya (~wholesome dietary regimen), based on the treatment principles of Grahani roga (~disorders of lower gastrointestinal tract). He became asymptomatic and was discharged after five days of intervention. Furthermore, the USG impression of the abdomen revealed “no evidence of abnormalities” and his serum amylase was reduced to 59 U/L. Although at the time of discharge, the UGI endoscopy and serum lipase level could not be investigated due to the patient’s unwillingness, the case seemed to be worthy of reporting. Thus, the adoption of current therapeutic intervention along with proper Pathya based on Ayurveda principles might have managed the present case of SAP. Although the present case had its limitations, it significantly helped in understanding SAP, its pathogenesis, and management in the view of rationalized fundamental theories of Ayurveda.

Role of Ayurveda intervention in the management of schizophrenia: An experience of three cases

Schizophrenia, affecting thoughts, perception, emotions, and social relationships, impacts approximately 20 million people globally. Schizophrenia can be effectively managed by understanding ayurvedic clinical concepts, including evaluation of Sharirika evam manasika dosha (~somatic and psychological defects) and the cause and severity of symptoms, as discussed in Unmada (~insanity). This paper presents three cases of schizophrenia efficiently managed using Ayurveda principles. The first case is a 46-year-old female with altered behavior, poor daily living, irritability, negative thoughts, disturbed sleep, and suspicion. The second case is of a 14-year-old boy with increased anger, reduced concentration, confidence, and irrelevant speech. The third case features involve a 42-year-old female displaying strange hand gestures, crowd fear, racing thoughts, and odd behavior. Therapeutic management such as Shodhananga snehapana (~therapeutic intake of unctuous substance), Vamana (~therapeutic emesis), Virechana (~therapeutic purgation), Basti (~medicated enema), Nasya (~medication through nasal route), and Shamana aushadha (~palliative treatment) were chosen based on the presence of vitiated Dosha (~regulatory functional factors of the body) and Lakshana (~symptoms). Panchakarma (~five internal bio-cleansing therapies) procedures, in combination with ayurvedic medications, yielded promising results and reduced the readings of positive and negative syndrome scale score. These cases demonstrate safe and effective management approaches of Ayurvedia in schizophrenia, warranting further research.

AYURVEDIC MANAGEMENT IN KAPHAJ PRATISHYAYAY: A CASE STUDY

Pratishyayay is Urdhwajatrugat (Shirorog) Vikaar (1,2) & the indicated treatment for Urdhwajatrugat Vikaar is Nasya. ‘Nasya’ is prime therapy for maintaining the health of ‘Urdhvajatru’, and the only Karma found in references like ‘Dinacharya’. The present study has reported a case of Pratishyayay. The patient had complaints about Aruchi, Nasasrava, Nasa Avarodha, and Shirogaurav Kandu when she visited the hospital. She was treated with Snehana with Til Taila, Swedana and Pipplyadi Avapida Nasya. In this study, we came across the scope of Ayurvedic treatment to address this disease. The therapy was purely based on the principle of Ayurveda. After the treatment, the signs and symptoms were reduced to a greater extent.

Conceptual Study of Applications of Prakruthi Sama Samavetha and Vikruthi Visama Samavetha Siddhanta

Ayurveda is a holistic science that works for a healthy, wealthy and happy life. The wisdom of Ayurveda is based on various theories and principles. To know the science properly one should have the thorough knowledge of all the fundaments. The concept of Prakruthi Sama Samvetha Siddhanta and Vikriti Visama Samavetha Siddhanta is one such basic principle of Ayurveda. Prakruthi sama Samavetha Siddhanta and Vikriti Visama Samavetha Siddhanta are the given by Acharya charaka. While describing the relation between Rasa - Dravya and Dosa-Vyadhi. These two Siddanthans helps in understanding the concept of diagnosis, treatment. Dravya is the entity which has been given with prime importance for its role in prevention and treatment of different ailments. Generally Dravyas acts according to Rasa, Guna, Virya, and Vipaka. In some other conditions the action of Dravya cannot be expressed with the help of Rasa, Guna, Virya, Vipaka. This study is carried out with a view to know the applicability of Prakruthi Sama Samvetha Siddhanta and Vikriti Visama Samavetha Siddhanta in diagnosis and treatment purpose.

Ayurvedic approach in Oro-Dental Care in Prameha

Ayurveda, the traditional system of medicine that originated in India, offers a holistic approach to health and wellness, including oral care. In the context of diabetes, maintaining oral health is crucial because individuals with diabetes are at an increased risk of developing dental issues such as gum disease and infections. Ayurveda emphasizes the balance of doshas i.e. Vata, Pitta, and Kapha, proper diet, and lifestyle modifications to promote overall well-being, including oral health. Regular dental check-ups, maintaining good oral hygiene practices, and following the guidance of Ayurvedic principles are essential components of oral care for individuals with diabetes cases. Exploring the integration of Ayurveda into the oral care of diabetes cases involves considering the holistic principles of Ayurveda, the role of specific practices like oil pulling and herbal components, and the practical application of these principles in conjunction with conventional care. It's a fascinating intersection of traditional wisdom and modern healthcare, and ongoing research can shed more light on the efficacy and nuances of Ayurvedic approaches in managing oral health in individuals with diabetes.

Brief knowledge of Prakriti and its importance

Ayurveda is the science of living. The main goals of Ayurveda are illness prevention and treatment. Prakriti is one of the main principles of Ayurveda, which draws from the Veda, Purana, Upanishad, and Darshana. A person's Prakriti, or intrinsic nature, is something that is predetermined at birth and cannot be changed. According to Ayurveda, there are two main aspects of human nature: mental nature and physical nature. In addition to palmistry, horoscopes, and numerology, Ayurveda considered Prakriti Parikshana to be one of the most important ways to choose the right partner. For all these methods, some trustworthy information had to be provided by the person being questioned or examined. It is not required to have a name, birthdate, time, palm impression, etc. for Prakriti Parikshan. The subject only needs to be seated in front of the examiner to be examined; however, the person may also be seen in a picture or on video. The concept of Prakriti is what sets Ayurveda apart from other medical systems. Each person has a different range of options for medical care and medication based on their Prakriti. Understanding the patient's physical and mental constitution, as well as the prognosis, diagnosis, treatment, and prevention of many ailments, are all aided by Prakriti Analysis.