Book Review: Ronald J. Berger and Richard Quinney, Storytelling Sociology: Narrative as Social Inquiry. Lynne Rienner Publishers, 2005. ISBN: 9781588262714 (Paperback). 305 Pages. $23.50.Reviewed by Ali Shehzad Zaidi1[Article copies available for a fee from Transformative Studies Institute. E-mail address: journal@transformativestudies.org Website: http://www. transiormativestudies, ors O2014 by Transformative Studies Institute. All rights reserved.jEditors Ronald J. Berger and Richard Quinney situate Storytelling Sociology within a tradition in which personal reflection and autobiography become means of social inquiry. Narrative is a discursive and social practice that both reflects and modifies social beliefs (De Fina 369). Through this transformative practice, storytelling sociology countervails positivist sociology, an ostensibly disinterested approach that reduces social experience to statistics (1-2) and people to specimens of scientific curiosity.The volume is prefaced by an essay titled The Narrative Tum in Social Inquiry and is divided into four parts that correspond to the themes of Family and Place, The Body, Education and Work, and The Passing of Time. Rooted in the kind of human experience that Robert Tally identifies as one of constant navigation, of locating oneself in relation to (1), the twenty-one essays in the volume succeed, often with undertones of grief and joy, in making sense of a world in flux and exploring the dynamic interaction between memory and place. Limitations of space allow discussion of only half a dozen of them in this review.In Searching for Norman K. Denzin relives his father's and grandfather's biographies, recreating their psychic and physical space: Dreaming my way into a midcentury landscape, I seek to understand my family's middle-class version of the American dream. Yellowstone Park is as good a place as any to start (17). Both Denzin's father and grandfather were salesmen who travelled the country and passed through Yellowstone Park.His father spent most of his life chasing the American Dream without success. He was always on the move, never quite stopping to take in his surroundings. His was a shallow existence that upheld conventional American values, as Denzin explains:My father believed in the U.S. of A. and in the American dream, no social security or affirmative action; he held to hard work, handcrafted bookcases, dark blue serge suits, gray sweaters, closecut hair, women in the kitchen, Camel cigarettes, home-cooked meals, community theater, learning from your mistakes, and after sobriety, kindness, generosity, and fierce loyalty to family (19).Denzin's father went through life the way that he drove through Yellowstone Park, without achieving the inner grace and satisfaction that his son attained.Denzin recalls that when he was a child his grandfather promised to take him to Old Faithful in Yellowstone Park but never did, leaving Denzin with wistful longing. His grandfather's single photograph of himself in Yellowstone, standing beside a Lincoln roadster, wearing a white shirt, a tie, a gray fedora, proudly pointing to a string of over twenty trout (18), acquired a kind of mythic importance for Denzin. In his present incarnation as a sixty-one year old professor and writer, Denzin reflects,The meaning of the picture is now evident: my grandfather's smile was an invitation to come to this site. Like others in his generation, he searched for meaning in his life. He was drawn to and found Yellowstone, and in this site he felt fulfilled and complete, fulfilled in a way that he never felt anywhere else. This is why he wanted to take me to Yellowstone, so I could experience this feeling for myself, so I could find myself in the fast-running waters of this river. (22)In her magisterial book For Space, Doreen Massey undermines a common notion that in effect petrifies space, placing it beyond time. …