Prambanan Temple Research Articles

The Effect of Negative User-Generated Content Reviews in the Form of Testimonials on Interest in Visiting Borobudur Temple, Prambanan, and Ratu Boko Palace

Historical tourism in Indonesia, especially destinations such as Borobudur Temple, Prambanan, and Ratu Boko Palace, has great potential to attract both domestic and international tourists. However, negative reviews that come from user-generated content in the form of testimonials are often a factor that can affect the interest of tourist visits. This study aims to analyze the impact of negative reviews on interest in tourist visits to these historical destinations. This study aims to eval_uate the extent to which negative reviews affect interest in tourist visits to three main cultural destinations in Indonesia: Borobudur Temple, Prambanan Temple, and Ratu Boko Palace. This study uses a descriptive quantitative method by collecting data through a survey of 58 respondents who have visited the three destinations. The data was processed using SPSS software to test the validity, reliability, and influence of negative reviews on the interest of tourist visits. The results of the analysis showed that negative reviews did not significantly affect the interest of tourists visiting Borobudur Temple, Prambanan, and Ratu Boko Palace. All three destinations remain the top choice for tourists, despite the negative reviews, mainly due to their strong historical reputation and visual appeal. This study concludes that negative reviews do not have a significant influence on the interest in tourist visits to the historical destinations of Borobudur, Prambanan, and Ratu Boko Palace. Therefore, destination managers are advised to continue to pay attention to negative reviews as eval_uation material but do not need to worry too much about the impact on tourist visits.

Main Characters and Relief of the Ramayana Story at the Siwa Temple of Prambanan

The Ramayana story reliefs in the Prambanan temple, which are considered artifacts of the past, not only present information about the heroic Ramayana story, but also present a way of drawing that was considered modern at that time. The way of drawing done by the carvers is very distinctive, which is very different from the modern way of drawing or the Western naturalist-perspective-momentopname drawing system. With the typical way of drawing, the carvers can tell many events in one relief panel. The scenes depicted in the relief panels are the embodiment of selected scenes in the Old Javanese Ramayana literature. The transformation from literature into a relief story is similar to a movie derived from a novel. Filmic in the relief of the story can be seen in the selection of the right scene in the literature and the series of scenes arranged into a unified story. The carvers at that time tried to draw the character of each character according to their imagination and used a unique way of drawing. This way of drawing is used to examine the reliefs of the Ramayana story at Prambanan Shiva temple. This research uses qualitative methods and data is obtained through observation and literature review. Research to reveal how to draw the main character and the arrangement of each object based on the Old Javanese Ramayana literature. From the results of the analysis, it can be seen that the previous sculptors have described the character and relief depiction of the Ramayana story by adjusting to the existing literature.The Ramayana story reliefs in the Prambanan temple, which are considered artifacts of the past, not only present information about the heroic Ramayana story, but also present a way of drawing that was considered modern at that time. The way of drawing done by the carvers is very distinctive, which is very different from the modern way of drawing or the Western naturalist-perspective-momentopname drawing system. With the typical way of drawing, the carvers can tell many events in one relief panel. The scenes depicted in the relief panels are the embodiment of selected scenes in the Old Javanese Ramayana literature. The transformation from literature into a relief story is similar to a movie derived from a novel. Filmic in the relief of the story can be seen in the selection of the right scene in the literature and the series of scenes arranged into a unified story. The carvers at that time tried to draw the character of each character according to their imagination and used a unique way of drawing. This way of drawing is used to examine the reliefs of the Ramayana story at Prambanan Shiva temple. This research uses qualitative methods and data is obtained through observation and literature review. Research to reveal how to draw the main character and the arrangement of each object based on the Old Javanese Ramayana literature. From the results of the analysis, it can be seen that the previous sculptors have described the character and relief depiction of the Ramayana story by adjusting to the existing literature.

DO THE EXTRA ADDITIONAL FACILITIES CREATE A DESIRE AMONG VISITORS TO REVISIT THE SITE?

<p>As an effort to improve the economy through the tourism sector, the management of Prambanan Temple, namely PT Taman Wisata Candi Borobudur, Prambanan, and Ratu Boko, updated regulations by enhancing facilities in the Prambanan Temple area to attract local and international tourists. This research applies contingent valuation methods (CVM) to determine the benefits of the existence of Prambanan Temple and analyze the factors that influence tourist visits to Prambanan Temple facilities. Based on the Willingness To Pay (WTP) value given by tourists, the value of the benefits of existence from Prambanan Temple tourism is IDR 104,658,080,000 or $6,737,949.99. The regression test results show that ticket prices positively and significantly influence tourists' return visits to Prambanan Temple facilities. Meanwhile, the variables education, age, facilities, and services do not have a substantial influence on the level of tourist return visits.</p>

DOES THE ECONOMIC VALUE OF THE PRAMBANAN TEMPLE REFLECT ITS HERITAGE VALUE?

<p>This study aims to estimate the economic value of the Prambanan Temple tourist attraction using the Travel Cost Method (TCM). The visitor willingness to pay for entrance tickets is used to reflect the economic value of the Prambanan Temple's cultural heritage, assessed with the Individual Travel Cost Method (ITCM) approach. The analysis utilizes Ordinary Least Squares (OLS) regression. The study included 186 respondents. Total visitor willingness to pay for the Prambanan Temple is Rp 10,747,976 ($688.57), with an average visitor willingness to pay of Rp 57,753 ($3.70) per visit. The current entrance ticket price is Rp 50,000 ($3.22). This suggests that the value of the Prambanan Temple's cultural heritage to visitors is higher than the current ticket price. The consumer surplus generated by the 186 respondents is Rp 1,399,358 ($89.65), with a consumer surplus per individual of Rp 7,492 ($0.48). </p>

How Critical is Tourism Engagement in Determining Traveller Loyalty?

Objective: This research aims to determine the relationship between Emotional and Recreational Experience on Customer Engagement and the relationship between Customer Engagement on Destination Loyalty and satisfaction felt while traveling. Method: This research is survey research, with the sample research consisted two parts respondent's criteria, the first part included 180 respondents from the mountaineering community who had climbed Mount Lawu and Mount Merbabu, and the second part consisted of 180 respondents who had visited the Prambanan Temple and Borobudur Temple tourist attractions. Primary data collection in this research was carried out using a questionnaire. The data analysis technique in this research uses the multivariate Structural Equation Model (SEM) method with the Smart PLS3 program Results and Discussion: From the model, five significant hypothesized paths are the influence of emotional experiences on customer engagement, the influence of recreational experiences on customer engagement, the influence of between customer engagement on destination loyalty through, and the influence of customer engagement on destination loyalty. The results of further analysis of the role of satisfaction on destination loyalty show that higher tourist satisfaction leads to higher destination loyalty, which encourages tourists to revisit the destination and recommend the destination to others. Conclussion: This research concludes that emotional and recreational experiences can increase customer engagement with tourists who visit tourist destinations.

Implementation Of Goal-Directed Design in the Development of the Jogja Tourist Travel Planning Website Application

Jogja is one of the most popular tourist destinations in Indonesia. Tourists who come to Jogja are mostly backpackers, family tourists, and tour groups. Jogja is indeed famous for its popular tourist attractions, such as Prambanan Temple, Malioboro, and Mount Merapi. However, tourists who do not know much about tourism in Jogja will find it difficult to design their travel plans. Therefore, the existence of Jogja travel planning website application will help tourists in planning their trip. This Jogja travel itinerary website application is designed using the Goal-directed design method because tourists have different types and characteristics so that their tourist interests will be different. This research will focus on the goals and needs of users with the stages of research, modeling, requirements, framework, design refinement, interface implementation, and usability testing. From the results of usability testing on the Jogja travel planning website application, we obtained an effectiveness value with a success rate of 100%, efficiency with the longest average time-based efficiency value T1, namely 0.016 goal/sec and the fastest time-based efficiency, namely T5 with a value of 0.093 goal/sec, as well as satisfaction with an average value of 80.7, which means it is acceptable with a good rating and a rating scale of C.

Relationship of Javanese Language and History in Javanese Manucripts

The Old Javanese language has experienced a long journey. This journey can be seen from several manuscripts that have been found. Javanese language shows a development of language from time to time. This shows that in the Old Javanese language and in the Old Javanese manuscripts there is a history. It is very important for the study of past Indonesian culture. The aim of this research is to get an overview of the development of the language stored in drama manuscripts from time to time as well as an overview of the history of the language and manuscripts as depicted in the discovered manuscripts. There are three periodization of Javanese language. Each periodization left manuscripts preserved in various places. In the manuscripts, there is also a historical background that we can see to this day. For example, the Ramayana kakawin left historical traces in the form of reliefs of Prambanan Temple that took stories from the Ramayana. This shows that the Ramayana in the past was a story that was very popular and appreciated. During the Central Java period, a type of literary work emerged that was colored with elements that were often referred to as kidung. Various materials of this hymn still take from Indian stories, but nevertheless have undergone modifications. Because of their vastness and long distances, the current manuscripts require a rescue conservation.

Marketing communication for temple tourism destinations: from the perspective of post-COVID-19 pandemic visitors

The spread of Corona virus disease-2019 (COVID-19) has had a negative impact on the tourism industry and the creative economy in Indonesia. Since February 2020 the number of foreign visitors coming to Indonesia has decreased. This also has an impact on state revenue in the tourism sector. Coupled with the existence of Large-Scale Social Restrictions (PSBB) and the closure of access to and out of Indonesia, it has also caused a decrease in state revenue in the tourism sector. The purpose of this research is to find out the marketing communication of temple tourism destinations after the COVID-19 pandemic from a visitor perspective. This research is a research with a qualitative approach. Data collection was carried out by interviewing visitors to temple tourism destinations (Prambanan Temple and Ratu Boko Temple). The conclusion from this research is that post-COVID-19 pandemic marketing communications for temple tourism destinations from the visitor's point of view have not been fully implemented. Because based on visitors, word of mouth is the strongest factor for visitors visiting temple tourist destinations.

A Comparison of Two Stories of People Motivated by the Rejection of the Love of Roro Jonggrang and Sangkuriang and its Implications in Narrative Text Language Learning

<div class="WordSection1"><p>The focus of this research is the study of two folklores entitled Roro Jonggrang (the origin of Prambanan temple) from Central Java and Sangkuriang (the origin of Tangkuban Perahu Mountain) from West Java. This research was a qualitative research with comparative study techniques. The method used in this research was a descriptive method. Data were analyzed using a qualitative approach to content analysis techniques.</p><p>The research findings indicate that there are some similarities and differences between the folklores in terms of characters, characterizations, settings, themes and moral values.</p></div>

Comparative Study of Ramayana Legend Story Performance as a Tourist Attraction in Prambanan, Purawisata, and Uluwatu

The Ramayana Legend Show is one of the popular tourist attractions in Indonesia. This study will present a comparison of the presentation of the Ramayana Legend Story performance at Prambanan Temple, Purawisata Jogja and Uluwatu Bali. The purpose of this study is to understand the difference between the two tourist attractions. The method used in this study is qualitative descriptive with comparative studies. Data collection is carried out through observation, interviews, and literature studies. The results showed that there were differences in appearance, acculturation with local culture, quality of performance, and overall experience for tourists at Prambanan Temple, Purawisata and Ulu Watu Bali. Attractions use the open stage of Prambanan Temple, Mandira Baruga in Purawisata and Ardha Candra Cultural Park in Ulu Watu, Attractions in Prambanan Temple use gamelan with modern lighting, Purawisata uses gamelan combination technology and background lights, while in Uluwatu the sound is only from the voice of the Cak-cak-cak Dancer and clarified by the voice of a Dalang.

Śivagṛha: religious harmonization and the concept of unity in diversity

Prambanan Temple is a Hindu Nusantara Theological Archetype, where the name of the Parabrahman temple becomes Prambanan which means worship of the Supreme God, or the highest temple. The pattern of temple construction that uses the Vāstupuruṣamaṇḍala pattern and the concept of worship is characterized by Hindu Theology which is universal, overshadowing all isms. Relics in the form of Prambanan Temple, the grandest temple in Nusantara, illustrate the glory of Hinduism in the past and the theological concepts and ideas of diversity that are developing today. This qualitative research examines Prambanan Temple as an Archetype of Hindu Nusantara Theology that encourages religious harmonization and upholds the concept of unity amid differences. The research was conducted in several locations, such as the Prambanan Temple Complex, the Indonesian National Museum, the Jakarta National Library, and the Yogyakarta Archaeological Agency. Data analysis was carried out using qualitative analysis known as Ethnographic Content Analysis (ECA), a combination of objective content analysis with participant observation. The original name of Prambanan Temple is Śivagrha which means House of Śiva or Śivalaya-nature of Śiva, as well as the temple of Lord Śiva. Śivagrha is a temple complex worshiping the Tri Murti, namely Brahma, Visnu, and Śiva, as the Creator, Sustainer, and Demolisher. From the structure of the building and the text search, this temple has a Śivaistic concept, namely Śiva is worshiped as the highest Devata. However, it also attracted other devotees and united them with the construction of other deities worshiped in the various temples in this complex. Thus Prambanan became a center of worship, a center for study, a center for Brahmin activities, and a spiritual center or a yatra destination for the wider community.

Genetic Variation Within Four Captive Chital (<i>Axis axis</i>) Populations in Indonesia

Chital is a native animal from South Asia. Chital had been introduced to many countries, including Indonesia. Chital was first introduced to Indonesia in 1811 at Bogor Palace and since had been kept captive around Indonesia. Currently, no research had been done concerning the genetic variation of Indonesian chital. Therefore, the purpose of this research was to analyze genetic variation and phylogenetic relationship of chital from Pusat Inovasi Agroteknologi Universitas Gadjah Mada (PIAT UGM), Prambanan Temple, Gembira Loka Zoo, and Bogor Palace, based on mitochondrial D-loop fragment. This study used a Polymerase Chain Reaction (PCR) method. DNA was extracted from faecal samples and amplified with L15995 and H16498 primers. The analysis used for this research were genetic variations, haplotype networking, and phylogenetic relationships between populations. This study detected 5 haplotypes out of 20 sequences with 10 polymorphic sites and 2 indels. The haplotype diversity and the nucleotide diversity were 0.443 and 0.002 respectively, and the genetic distance was between 0 and 2.03% (average 0.55%). This research also showed one main haplotype, labelled as haplotype 1, which consisted of all individuals from PIAT and Prambanan Temple, four individuals from Bogor Palace, and one individual from Gembira Loka. This grouping proves that the majority of chital population in Indonesia came from Bogor Palace. One individual from Gembira Loka has a considerable genetic divergence from the rest of the samples, which might indicate it originated from a different source population.

Environmental Quality of Prambanan Temple and Ratu Boko Temple’s Green Open Space based on Soundscape and Guild of Bird


 
 
 
 Sleman Regency has the most temple cultural heritage in Yogyakarta, supported by Green Open Space (GOS). The area is a habitat for urban birds and can be used as an indicator of environmental quality. This study aims to analyze the environmental quality based on the soundscape and character of the bird community in the GOS of Prambanan Temple and Ratu Boko Temple. Sound recordings were taken with a smartphone, and the recording time was set using the Arbimon touch in the morning, afternoon, and evening. The sound recordings are used to calculate acoustic indexes. The sound recordings and spectrograms are processed to identify bird species and calculate the Bird Community Index. The number of bird species was higher in the Ratu Boko area. According to the NDSI value, the sound of biophony at Ratu Boko Temple is more dominant than anthrophony and geophony. The environmental quality in the Prambanan Temple area is in the low category than in the Ratu Boko Temple area, which is classified as a medium category. The area's topography, the arrangement of vegetation, and the noise of vehicles due to the proximity to the highway affect the environment quality in temple areas.
 
 
 

Visitor Segmentation of Heritage Tourist Attraction in Indonesia Using Google Trend Analysis

T<span>his study aims to determine the popularity of heritage tourist attractions, namely Borobudur, Prambanan, Besakih, and Tanah Lot using the Google Trends tool based on a historical database of the last five years. In addition to popularity, this study also determines the market segmentation of each tourist attraction based on the geographical origin of the tourists. The information and findings are expected to be used as consideration for the destination marketing strategy, and also to determine the promotion on the geographical origin of tourists. This analysis using Google trends yields several conclusions, in the beginning of 2000 to the end of 2021, almost all heritage tourist attractions have decreased in popularity, this is most likely due to a travel ban for tourists during the Covid-19 pandemic. Borobudur Template Heritage Tourism Attraction is the most popular heritage tourist attraction since the last five years, then Prambanan Temple, Tanah Lot, and Besakih. The segmentation of heritage tourism attractions in Indonesia is domestic tourists, and International tourists by Singaporean, Malaysian, Thai, Philippines, South African, Australian, Indian, Taiwanese, Italian, and French. The government should immediately open up opportunities for opening tourism, and tourist attraction managers will intensify the use of information technology, especially digital marketing to display the image of heritage destinations that are open space destinations. is a safe tourist attraction to visit.</span>

OPTIMALISASI RUTE WISATA DI YOGYAKARTA MENGGUNAKAN METODE TRAVELLING SALESMAN PERSON DAN ALGORITMA BRUTE FORCE

Yogyakarta is one of the popular tourist destinations in Indonesia. There are many tourist sites that can be visited in the city of Yogyakarta, including Prambanan Temple, Breksi Cliff, Van den Berg Museum, and Malioboro. For tourists who are not familiar with these tourist sites, determining the route to be visited is important because it will affect travel costs, especially transportation costs. To solve this problem, the Traveling Salesman Person method and the Brute Force Algorithm are used. The Brute Force algorithm was chosen because of its simple characteristics so that it is easy for all people to understand. The results of the research resulted in the most optimal route with a total cost of Rp. 100,300.00 and the least optimal route with a total cost of Rp. 131,000.00.

Define indicators for health protocol assessment at Prambanan Temple Tourism Park Yogyakarta

Health protocols to control the Covid-19 outbreak must be applied in tourist attractions to maintain the health and safety of visitors. Ministry of Tourism and Creative Economy of the Republic of Indonesia also develop the CHSE (Clean, Health, Safety, Environment) standard. This study aims to develop indicators for the assessment of the health protocol. Literature study of various regulations issued done to identify indicators and then validated by experts. The selection of indicators is carried out by a cut-off point method and tested by implementing the assessment of CHSE to Prambanan Temple park. The Health Protocol Assessment Indicators for tourist attractions consist of 9 criteria, 38 sub-criteria, and 136 Indicators. The focus of the indicator is on the availability of various facilities for visitors consisting of hygiene, health, convenience, magnificence facilities, and other facilities that support tourism sustainability.

In Chatbot-based Information Service using RASA Open-SourceFrameworkin Prambanan Temple Tourism Object

The pandemic has caused a shift in the tourism industry's drive towards comprehensive digitization. This approach is used to prevent the spread of the Covid-19 virus. The impact of Pemberlakuan Pembatasan Kegiatan Masyarakat (PPKM) limiting the mobility of tourists who will vacation in Indonesia causes losses and foreign exchange earnings of the state in the tourism industry sector of 20.7 billion. So, to survive in the current situation, industry players must be able to adapt and rise by providing more effective innovations. This study aims to develop a Question Answering System or a digital question and answer system using a chatbot (ChatterBot). The chatbot is used as an information service provider that can make it easier for tourists who are looking for information about tourist attractions. Chatbot-based information service systems can work 24 hours or all day, reducing the intensity of direct physical contact with officers and saving operational costs. The chatbot implementation is built on the Machine Learning Framework using RASA Open Source with the Python programming language. The knowledge base of the chatbot system is trained based on the FAQ (Frequently Asking Question) dataset with a case study of the Prambanan Temple tourist attraction as a sample of Indonesian tourism. The results of the evaluation and system performance based on data testing obtained the level of model accuracy is 0.91. Furthermore, the weighted average value in the Confusion Matrix produces a precision of 0.97, a recall of 0.94, and an F1-score of 0.95. The training and testing model processes locally using the Visual Studio Code software.

The Impact of Pandemic COVID-19 To Cultural Heritage Tourism Prambanan Temple Compounds

COVID-19 outbreak began at the end of 2019, affecting various sectors around the world, including Indonesia's tourism sector, which saw major effects of COVID-19. Prambanan temple compounds, located in Sleman Regency, Yogyakarta Special Region, has also been affected by Covid-19. This research aims to identify the general profile of Prambanan temple compounds, the impact of Covid-19 on the Prambanan temple compounds and identify the next action by stakeholders to develop Prambanan temple compounds during and after the Covid-19 pandemic.
 The type of research used is qualitative to describe the situation and conditions that occur in the field as they are. This study took place in the Prambanan Temple Compounds, which is located in Prambanan District, Sleman Regency, Special Region of Yogyakarta. Data collection techniques in this study were in-depth interviews, observation and document review.
 Prambanan, the largest Hindu temple compound in Indonesia that consist of Prambanan Temple (also called Loro Jonggrang), Sewu Temple, Bubrah Temple and Lumbung Temple, The Prambanan site, has been designated as one of the strategic national areas and managed by Taman Wisata Candi, Ltd (TWC). Prambanan Temple Compounds has been badly affected by COVID-19. During the pandemic, there was a drastic decrease in the number of tourists, both domestic and foreign tourists. PT TWC adapts to the conditions by taking various actions and strategies in order to create a safe and attractive environment for the tourists.

Mathematics Teaching Materials Based on the Ethnomathematics of Shiva Temple by Applying the "Tri-N" Teaching

Education as a process of cultural transformation is a cultural inheritance from one generation to the next. Ethnomathematics can bridge the gap between culture and learning mathematics. One of the cultural elements to be integrated into mathematics learning is to use one of the cultural sites in Yogyakarta, namely the Shiva Temple. This is done to increase students' interest in culture through learning mathematics. Various cultural elements that can be studied at the Shiva Temple include buildings, architecture, ornaments, statues, etc. Besides being based on the ethnomathematics of Shiva Temple, the approach that can be used is Tamansiswa's teachings, namely Niteni, Nirokke, and Nambahi (3N). To facilitate students in learning the material for building flat sides, it is necessary to have interesting, fun, and culturally related teaching materials. Therefore, this study aims to describe the ethnomathematics-based teaching materials of Shiva Temple by applying the teachings of Niteni, Nirokke, Nambahi. This research is a qualitative descriptive study. The data were obtained through direct observation, interviews with the Prambanan temple tourism park manager, documentation, and literature study. The results obtained are the design of teaching materials that contain a summary of the material and practice questions regarding the shape of the flat side space in which there are many pictures of ornaments, and statues found in the Shiva Temple and written with the application of the teachings of Niteni, Nirokke, Nambahi.

Analisis Intertekstualitas di Relief Candi Prambanan Makna Fisik Wanita

The existence of women, especially regarding their physical beauty and beauty, is not a myth found in works of art or literature, including those found in temple reliefs. Many temple reliefs in Indonesia depict women and their exoticism, both physically and their activities and position in society. Prambanan Temple is a temple that is known to be closely related to the figure of a beautiful woman named Roro Jongrang who occupies the main statue. In addition to the main statue, on the reliefs of the walls of Prambanan Temple there are also reliefs about other women. This relief is a text that describes women and their existence. This study seeks to explore and interpret the physical woman on the wall reliefs of Prambanan Temple. The research was conducted by using semiotic-semanalytic analysis of Juli Kristeva. The results of the intertextual research show that almost all of the women's physical relief panels at Prambanan Temple are constructed to read the signs on the reliefs as a text, so that the story or story conveyed can be easily recognized and understood. The meaning of genotext in the context of women on temple wall reliefs who appear without a physical cover or naked is a common thing or a habit in society based on geographical and social conditions. The upper physical nudity of women at that time did not affect the views of the people around, especially men. Because women are chosen not based on their body shape but other attractions that are sometimes mystical. The meaning of phenotext, women who appear naked has a negative meaning and leads to pornography, can cause unlimited male attraction, can become victims of sexual crimes, and can even be in contact with the law.