Postcolonial Feminist Research Articles

‘Stories have to be told or they die’: A Critique of the Essentialist Paradigms of Female Genital Mutilation and Religion in Nawal El Saadawi’s Woman at Point Zero (1977)

ABSTRACT This study offers a postcolonial feminist reading of Nawal El Saadawi’s novel Woman at Point Zero (1975), examining how the novel addresses essentialist and reductionist narratives of female genital mutilation (FGM), kinship structures and religion in the context of Egypt. The paper argues that through her protagonist, Firdaus, El Saadawi depicts FGM not only as a form of violence against women but also as a symptom of deeper structural oppression rooted in patriarchy, capitalism and the misrepresentation and misinterpretation of religion. The idea is to read the novel as a female Bildungsroman, drawing attention to the specific experiences of Firdaus within a particular historical and socio-cultural background. Drawing on the concepts of intersectionality, power and resistance, the paper examines how Firdaus’s story highlights the multifaceted and context-specific nature of these forces, demonstrating that they do not function autonomously but instead intersect and interrelate in intricate ways, culminating in a distinctive set of conditions that profoundly influence her desires, relationships, identity and experience.

Young people’s lived sexual and reproductive health citizenship: participation and power of youth in Malawi

ABSTRACT This qualitative, focused critical ethnographic study explores how young people’s ‘lived SRH citizenship’ and their active roles realising their sexual and reproductive health (SRH) and rights, shape their agency and participation in decision-making in Malawi. Informed by postcolonial feminist and difference-centred citizenship theories, our findings reveal that age-based power differentials, systems of gerontocracy and a culture of adultism impede bona fide youth involvement in SRH policymaking, making young citizens’ participation more of an illusion than reality. Although democratisation and decentralisation aim to promote youth engagement, SRH policy spaces/processes lack institutionalised processes for integrating youth and remain dominated by donors and government. Collective efforts to build young citizens’ capacity and to support their engagement are essential for realising their active and meaningful participation in SRH decision-making. Recognising youth as equal members of society is vital to expose systemic gerontocracy/adultism, and democratise power to youth in Malawi, and beyond.

Care workers, collectivisation and protest: a case for feminist and anti-capitalist resistance against the state

Nation-wide organised protests by Accredited Social Health Activists (ASHAs), arguably the backbone of India's fragmented healthcare system, form a watershed moment in feminist protest in India by centring demands for the regularisation of their ‘voluntary’ and undercompensated work. This distinct subaltern group (the ASHAs) engages with the state through dynamic political protest. This article critically explores the protest strategies adopted by ASHAs to better understand feminist protest on the Indian political landscape. It adopts a reflexive method of inquiry by unpacking how ASHA policy perpetuates institutional patterns of gender-based occupational segregation and how ASHAs, in turn, navigate and respond to these challenges. Somewhere between victimhood and agency, ASHA workers have reclaimed a site of struggle and resistance. Indeed, in the face of gender-based discrimination, ASHA workers are agitating on their own terms. A postcolonial feminist lens allows us to explore the axes of resistance adopted by ASHAs, including their medium of protest, which offers a space for different performative strategies: the self-sustained and self-contained leadership and mobilisation in which ASHAs reject gender-based stereotypes, exclusion, disadvantage and discrimination; and the use of protest to build sites of resistance, solidarity and negotiation. This theoretical framework offers valuable insight by shifting focus away from judicial strategies and towards ASHA workers as ‘protesters’ and as authors of their own narrative.

Building decolonial nursing curricula to address disparities in Indigenous women's maternal health

Social and health inequities and inequalities are rising all over the world (Smith, 2012; McGibbon et al., 2014; Chinn and Falk‐Rafael, 2018). Nursing students should therefore be educated to understand the multifaceted factors creating health inequities and the degree to which non-biological elements can be embodied and become biological (e.g., environmental stress leading changes in health.). The need for innovative undergraduate nursing curricula reform is apparent. The lack of nursing courses highlighting the effects of colonization, environmental justice, upstream structural and social determinants of health, globalization, and state violence must be addressed. Colonization, broadly speaking, characterizes the Eurocentric project to “civilize” the rest of the world utilizing various forms of violence (McGibbon et al., 2014). The persistent and ongoing reproduction and recurrence of colonialism, enacting cycles of disenfranchisement and oppression, creates significant inequities in physical, mental, and emotional health and well-being for historically marginalized groups of people (Smith, 2012). Because gaps in nursing curricula and outdated teaching practices may support persistent inequities, scholars and students have advocated for decolonization of nursing curricula (Smith, 2012; McGibbon et al., 2014; Chinn and Falk‐Rafael, 2018). This analysis utilizes decolonial theory and postcolonial feminism to suggest pathways to decolonize nursing curricula and pedagogy through decentering the colonial knowledge structures and practices that harm Indigenous health and wellbeing.

Ambiguous Women

For five seasons, Yellowstone (2018) has been polarizing on many fronts and creating an ambiguous understanding of its political agenda and positioning. This article explores the depiction of female characters as one of these fronts. With a focus on Beth and Monica Dutton, the analysis seeks to point to the ways in which female characters are presented in ambiguous ways with regard to their gender performances and their correspondence to (racialised) stereotypes. As the characters evoke notions of potential empowerment for (Native American) women, it is crucial to examine them as sites in which gender and race are being contested. Beth and Monica Dutton mirror the ambiguous political nature of Yellowstone because while both characters appear progressive at times, they also reinforce antiquated notions about gender (and race). By conceptualising Beth as a female rendition of the action hero and Monica as a modern interpretation of the Celluloid Maiden trope, this paper addresses this ambiguity and debates in how far these representations can be considered progressive or empowering. While Beth appears empowering on the surface, her reversion into traditional gender roles and her internalised sexism inhibit such empowering effect. Moreover, because of her resemblance to the Celluloid Maiden trope, the lack of depth to her character, and her inauthentic casting, Monica does little to advance the fight for empowering representations of Native American women. Rooted in postcolonial feminist culture studies, this paper discusses what makes these characters ambiguous and whether or not they can be considered empowering at all.

Romanticizing Caste in Gaadi and Alborada: An Analysis of Two Contemporary Sri Lankan Films

This paper critically assesses Prasanna Vithanage’s Gaadi (2019) and Asoka Handagama’s Alborada (2021) as sites of uncontested reproductions of caste hierarchy, which reestablish hierarchical caste and gender relations, unraveling the nexus between patriarchy and caste. It investigates how Vithanage and Handagama have employed myth and history in film, in a context where Sri Lankan film makers have used historical discourse to validate hegemonic Sinhala nationalist formations. It examines to what extent Vithanage and Handagama succumb to nationalist ideology and thereby legitimize caste, class, and gender inequality, or whether they unravel the violence and coercion inflicted upon women for the maintenance of caste and patriarchy. Drawing upon postcolonial feminism which examines the linkages between caste and gender, this paper contends that despite the films’ move to romanticize caste and reinforce and validate existing caste stereotypes, they nevertheless demonstrate the ways in which women resist, contest and negotiate patriarchal power, however minimal.

Contextualizing the Manifestation of Gendered Colonialist Microaggressions: A Qualitative Study on Post-Colonial Migration Experiences Among Immigrant Women

Over the last decade, the framework of microaggressions has been adopted to examine subtle manifestations of discrimination from the perspective of socially disadvantaged groups. However, the microaggressions literature is strongly U.S.-centered, and very few studies have been conducted in other societal contexts, such as European countries characterized by distinct migration patterns and post-colonial intergroup relations. Moreover, foreign-born immigrant women have been overlooked in microaggression research. The present qualitative study draws upon post-colonial feminist theory and adopts an intracategorical intersectional approach to examine the experiences of foreign-born immigrant women in Portugal. Ten focus groups were conducted with 52 participants ( Mage = 34.2, SD = 10.2). Data were analyzed via a two-step process thematic analysis (TA) approach. First, codebook TA was used to produce nine themes building on previous microaggressions taxonomies. Then, reflexive TA was applied to generate four macro-themes related to post-colonial discourses. As a result, we propose a taxonomy of Gendered Colonialist Microaggressions and a theoretical framework linking these subtle forms of discrimination to social representations of immigrant women, rooted in colonial legacies and systemic power disparities. This study highlights the understudied psychological and societal implications of microaggressions in post-colonial settings, raising new questions and providing directions for future action.

Digital post/colonial feminism: Poetics and politics of digital literary activism by Arab women

ABSTRACT This article proposes digital post/colonial feminism as a viable theoretical and conceptual framework to understand and analyse Arab women’s literary resistance to patriarchal and post/colonial powers in light of the new communicational paradigm shift of digitality. It provides an interdisciplinary and contextual engagement with digital literary works to transcend monothematic approaches, considering the role of digital tools and techniques in enabling new forms of feminist literary activism. It is motivated by the absence of a robust theoretical framework that adequately encapsulates Global South women’s digital literary resistance – particularly Arab women – in the broader context of postcolonial feminism. It aspires to fill this gap by tracing Arab women’s literary resistance practices in digitality, arguing that the digital media helps female artists challenge dominant narratives, amplify marginalized voices, and reclaim collective memory. Two digital literary works by Arab women are investigated to capture their new digital aesthetics and tools of resistance.

Decolonising Methodologies: Towards Alternative Approaches to Studying Women’s Unpaid Care Work in the Global South

This paper problematises dominant methodologies and epistemologies in research on unpaid care work in Global South contexts. Women’s unpaid work is often called a ‘burden’ in Gender and Development (GAD) discourse, particularly by actors designing policies and practical interventions who cite evidence produced by feminist economists. Drawing on post-colonial feminist critique of Western feminists universalising their experiences of oppression, this paper argues feminist economists must incorporate the complex lived realities of unpaid care work into methodologies. Recognising the diversity of women in the Global South, and their ability to theorise their own oppression and the value of their labour is essential. Care scholars are encouraged to reflexively engage with decolonial perspectives, and design methodologies which elevate women’s voices. This is imperative given the discursive power of feminist economics in shaping GAD agendas, policies, and interventions. Qualitative and interpretive approaches are proposed as one path to broaden knowledge production on unpaid care work.

Business continuity, bureaucratic resilience and the limitations of neoliberal survival logics in international organisations

Abstract This article contends that investigating relationalities between business continuity management (BCM), staff behaviours, and bureaucratic resilience advances understandings of the survival of international organisations (IOs). Drawing on in-depth interviews, a global staff survey, and a discourse analysis of United Nations (UN) reports and applying a post-colonial feminist theoretical approach foregrounding care ethics to the study of IOs, the article examines how the UN Secretary-General’s Alternative Working Arrangements directive to close physical offices and open ‘virtual offices’ was implemented in the first 18 months of the Covid-19 pandemic. It is contended that BCM is necessary for IO survival, since if the IO bureaucracy is unable to be productive and maintain its spheres of influence during a crisis, it risks losing power and authority. Between March 2020 and August 2021, staff facilitated IO survival organically, from the bottom up, in four ways: demonstrating good performance and productivity; being adaptable and resilient; maintaining personal spheres of influence; and building communities of care within the UN. However, the UN’s neoliberal, technocratic approach to business continuity and bureaucratic resilience-building neglected staff care needs. Consequently, IO survival is predicated on staff performing as exploited gendered and racialised ‘neoliberal subjects’, revealing a chronic structural crisis rooted in the UN bureaucracy’s hierarchical composition and unequal employment regime.

Trafficked or Married? Unpacking Dispossession of Matrimonial Choice in Cross-Region Marriage Migration in India.

The article, based on original research from 246 villages, discusses contemporary marriage migrations of poor women from India's development peripheries to rural North Indian men. Anti-trafficking activists and organizations in India assert that migrant brides are trafficked into sexual slavery through 'coerced' alliances. Employing a postcolonial feminist lens, this article challenges hegemonic anti-trafficking discourse with its gendered presumptions about widespread 'bride-trafficking' by showing that the processes of cross-region marriage mediation and motives are replete with contradictions and ambiguities. Fieldwork reveals a range of actors, including the migrant brides, involved in marriage mediation while poverty and heightened dowry compromise women into such matrimonies.

Colonized Body Of Women In Ahmad Tohari’s Novel The Dancer

This study aims to analyze how the female body is colonized in Ahmad Tohari's novel "The Dancer." The novel portrays the lives of women in Javanese culture, shaped by colonialism and patriarchy, and illustrates how the female body becomes a site of domination, control, and exploitation. Utilizing a postcolonial feminist perspective, this research examines the experiences of physical, psychological, and social oppression faced by the female characters in the novel and their responses to various forms of colonization of their bodies. The findings reveal that through narrative and characterization, Ahmad Tohari explores the complexities of female identity influenced by colonial history and patriarchal structures. These findings highlight the importance of understanding the female body as a battleground between dominant forces and women's resistance against various forms of oppression. Thus, this study contributes to the broader discourse on gender and colonialism studies in Indonesian literature.

Thoughts on the ink: a critical discourse analysis of women’s petitions in colonial Ijebu, Nigeria (1918–1953)

ABSTRACT Petitions were a prominent platform of engagement between colonial officers and Ijebu women during the colonial period in Nigeria. Studies on Ijebu women have been silent on how lexical choices in their structured petitions against the colonial government reveal inherent contextual issues. To address this void in scholarship, this study investigates petitions in colonial Ijebu with a view to describing the connection between women, power and protest. Engaging insights from critical discourse analysis, complemented with postcolonial feminism theory, twenty petitions constituted the study population. However, eight petitions were purposively selected to describe patterns of Ijebu women’s resistance against colonial hegemony and their implications for petition discourse in Ijebu land. The study notes that petitions in colonial Ijebu are contextually imbued with lexical choices which covertly negotiate power, threat and resistance. The petitions are replete with covert negotiations of power struggles between the colonial officers and Ijebu women.

Gender-Based Violence in the Lives of Somali Women With Refugee Status: A Framework for Analysis and Action.

Gender-based violence (GBV) poses a significant threat to women with refugee status. Following our analysis based on a previously published scoping review, we introduce a conceptual framework based on postcolonial feminist theory to inform research, policy, and practice that addresses the unique risk factors faced by Somali women with refugee status experiencing GBV and encountering barriers to care. The framework synthesizes existing literature, incorporates findings from previous work with Somali women, and emphasizes the importance of understanding structural and sociocultural factors influencing help-seeking. By developing women-centered interventions, health care and social service institutions can play a pivotal role in addressing GBV for Somali women with refugee status.

The influence of transnational Pentecostal religious beliefs on women’s political participation in Zimbabwe

ABSTRACT Over recent decades, transnational Pentecostal religious movements have experienced rapid surges in authoritarian regimes which have reported high levels of women’s political participation in sub-Saharan Africa such as Rwanda and Zimbabwe. This article assesses whether transnational Pentecostal religious beliefs have been influential in enhancing women’s political participation in Zimbabwe? The article employs an intersectional and postcolonial feminist lens to demonstrate how religion impacts individual political behaviour. It further draws on ethnographic material gathered in Zimbabwe consisting of in-depth interviews with nine Pentecostal women in politics. The article finds that whilst Pentecostal religious beliefs do enhance women’s political participation, the quality of this participation differs considerably amongst women.

Psychosocial health of migrant careworkers from Southeast Asian countries in Israel: A mixed methods study

BackgroundIn 2018, 66,859 migrant careworkers were in Israel, most of whom originated from Southeast Asian countries and 81 % of whom are women. Stringent regulations combined with social invisibility creates vulnerabilities that may contribute to emotional distress. This study aimed to assess psychosocial status and determine mechanisms of emotional distress and resilience in this population. MethodsMixed methods were used in this cross-section study. An online survey measured demographic variables, psychosocial wellbeing using the HSCL-25 questionnaire, general health, perceived social support, cultural identity, and perceived othering. Based on the survey's results, interviews were conducted with a subpopulation of respondents (n = 15) to further understand the mechanisms of emotional distress and resilience, and were analyzed using a postcolonial feminist framework and grounded theory. Data collection took place during 2018–2019. ResultsIn total, 263 careworkers completed the survey and 15 careworkers were interviewed. The overall prevalence of emotional distress according to the HSCL-25 was 36.8 %, 22.6 % on the anxiety subscale, and 41.8 % on the depression subscale. Emotional distress was associated with female sex, not being parents, poorer general health, high perceived othering, and low perceived social support. Interviews revealed that Israeli policy, and relationships with family in their country of origin and with Israeli employers and their families can either contribute to or mitigate emotional stressors. ConclusionsSymptoms of emotional distress among Southeast Asian migrant careworkers in Israel are frequently reported, and may indicate rates of anxiety and depression higher than in careworkers’ countries of origin and host country. Increased monitoring to protect careworkers’ rights and including mental health services as part of their health insurance plan are warranted.

Inhibitions to Sexual and Reproductive Care of Somali Immigrant Women Living in the United States of America and South Africa: A Postcolonial Feminist Theory Reflection

Inhibitions to Sexual and Reproductive Care of Somali Immigrant Women Living in the United States of America and South Africa: A Postcolonial Feminist Theory Reflection

Modernity of Women Subject in Eka Kurniawan’ Cantik Itu Luka (2002): A Study of Post-Colonial Feminist Literary Criticism

This study aims to dismantle the narrative of the female subject’s modernity which was built by the author as a representative of a social group or class. In order to achieve this objective, the researchers used qualitative approach, which prioritizes data quality to data size. The data in this study is the novel Cantik Itu Luka by Eka Kurniawan, and other information related to the research topic. Then, the data were analyzed using binary opposition deconstruction and postcolonial feminism theory. Data analysis focuses on the narrative structure of the text and its ideas regarding colonial discourse and the narrative construction of the modernity of female subjects, as well as the author's historical and sociological context in relation to the text. The results show that the construction of the female subject presented in the text Cantik Itu Luka (2002) is a woman who is resistant to the discourse of modernity. In the context of colonial discourse, the female subject is a woman who participates in the rebellion against patriarchal cultural oppression and globalization. The discourse of modernity built by Eka Kurniawan is that women are required to maintain their national identity amidst the commotion of global culture. The construction of the female subject in the text is an ideal formed by male critical intellectual groups to represent and advocate women who have difficulty getting space and position in the social order.

The Subaltern: Illuminating matters of representation and agency in mental health nursing through a postcolonial feminist lens.

Inpatient mental health nursing operates with an overarching goal to support people living with mental health challenges by managing risk of harm to self and others, decreasing symptoms, and promoting capacity to live outside of hospital settings. Yet, dominant, harmful stereotypes persist, constructing patients as less than, in need of saving, and lacking self-control and agency. These dominant assumptions are deeply entrenched in racist, patriarchal, and Othering beliefs and continue to perpetuate and (re)produce inequities, specifically for people with multiple intersecting identities relating to race, class, gender, and culture. This paper explores the relevance of postcolonial feminism, particularly Gayatri Spivak's concept of Subaltern-conceptualized as groups of people who are denied access to power and therefore continue to be systematically oppressed and marginalized-in illuminating the problematic and dominant assumptions about people living with mental health challenges as lacking agency and requiring representation. Through an understanding of Subalternity, this paper aims to decenter and deconstruct dominant colonial, patriarchal narratives in mental health nursing, and ultimately calls for mental health nursing to fundamentally reconsider prevailing assumptions of patients as needing representation and lacking agency.

Looking at Post-Colonial Feminism: A Reading through the Views of Maria Mies

Looking at Post-Colonial Feminism: A Reading through the Views of Maria Mies