Gender Politics Research Articles

The Politics of Food and Hunger in Spanish Literature, 1945–2015

In Francoist Spain, food and hunger were empathically politicized and, though conspicuously absent from State discourses, Spain’s infamous ‘hunger years’ (1939–1952) pervade Spanish fiction. Literature is a particularly illuminating medium for (re)constructing (post)memories of food and hunger, as historiography underscores how trauma, shame and censorship refract memories of hunger. By interrogating the politics of food and hunger in the post-Civil War novel, fictionalized memoirs and postmemory texts, this article unpacks how Republican, Nationalist, sexual, gender and memory politics intersect, building on the burgeoning field of food cultural studies in Spain.

Gender and Authoritarian Politics: Citizens and Elites’ Responses to Gender Reforms

Scholarship investigating autocrats’ motivations to adopt gender equality reforms has proliferated. Yet, many questions remain unanswered: Who supports these gender reforms? Do citizens support gender quota policies? What is the role of political elites? Under what conditions do women’s increased presence in politics lead to positive outcomes for women? Answering these questions is crucial for both practical and empirical reasons. On the one hand, the number of ‘partly free’ and ‘not free’ countries is increasing, making up the majority of world countries (79%). On the other hand, women’s access to political power has exponentially grown over the past two decades. Women in autocracies are participating in politics more than ever before. This special issue presents cutting-edge research on gender and authoritarian politics relying on diverse methodological approaches and geographical foci. The introduction of this SI identifies the remaining knowledge gaps and provides future directions for more scholarship on the intersection of gender and authoritarian politics.

From femcels to ‘femcelcore’: Women’s involuntary celibacy and the rise of heteronihilism

This article analyses the shifting media visibilities of femcels: women who self-identify as being involuntary celibate. It first considers the ‘original’ femcel community which emerged on Reddit in 2018, and which was based on often-despairing, even nihilistic, text-based discussion. It then considers the more recent shift to ‘femcelcore’: a social media aesthetic or ‘vibe’, communicated through short, apparently ironic videos on TikTok. We contextualise ‘original’ femceldom within the ‘femosphere’, a complex ecology of female-centric online communities that mirrors the deeply fatalistic, gender-essentialist, ‘red-pilled’ logics of the manosphere, and we situate ‘femcelcore’ within recent histories and aesthetics of ‘sad girl’ culture. Despite their differences, both iterations of mediated femceldom ostensibly reject patriarchal notions of feminine ‘perfection’; they seem to offer a critique of neoliberal feminism, and to comprise a potentially feminist online community, and as such, we consider whether this phenomenon may signal a radical break with the hegemonic postfeminism of recent decades. However, we argue that both iterations of femceldom ultimately provide a weak and highly problematic basis for collective feminism. Drawing on Robyn Marasco’s concept of ‘womanly nihilism’ we argue that, rather than pursuing a feminism of solidarity and collective strength, these mediated femceldoms are rooted in logics of pain and fatalism; they mobilise strategies of self-numbing, dissociation and irony, coupled with the rejection of social hope. They signify not a collective feminist movement, but a fatalistic, dissociative, ‘anti-hope’ retreat from transformative politics, and a turn to the individualising dynamics of TikTok ‘vibes’. Building on Asa Seresin’s notion of ‘heteropessimism’, we introduce the concept of ‘heteronihilism’ to make sense of the widespread mood of ‘giving up’ that is increasingly entwined with, and expressed through, the radicalisation of negative heterosexual experience. We therefore introduce a new theoretical lens for analysing the politics of gender, sexuality and popular media, in a context of a growing and complex backlash against ‘liberal feminism’.

Women Politicians, Social Movements, and Misogyny in Democratic Struggles

In this essay, I investigate the relationship among women in politics, social movements, and misogyny through an examination of public discourse surrounding women politicians—in particular, Carrie Lam, the former chief executive of Hong Kong. The participants in a series of protests in Hong Kong against an anti-extradition bill that began in 2019 generated a large volume of audiovisual materials for the purpose of raising social consciousness, conducting civic education, and creating networks for solidarity. Many of these protest materials contained blatantly misogynistic messages targeting pro-establishment women politicians. I focus on women leaders to explore gender politics in social movements. In assessing the public discourse about Lam during the 2019 movement, I demonstrate that gender politics is consistently inscribed within social movements in postcolonial Hong Kong, in which context the progressive pursuit of democracy, self-determination, and freedom remains imbued with patriarchal culture, including paternalism. This patriarchal culture, unsurprisingly, combines seamlessly with sexism, misogyny, and a gendered imagination of the city’s possible political futures.

The political economy of gender mainstreaming in energy access in Sierra Leone

Abstract In 2017, the Economic Community of West African States launched its Policy for Gender Mainstreaming in Energy Access with each member state tasked to create a National Action Plan (NAP). This study explores the case of Sierra Leone, to understand how stakeholders have influenced the NAP process, and what that might mean for implementation. Using the Actor-Objective-Context framework with interview data from key gender and energy actors. We find elements that make Sierra Leone’s NAP unique; such as addressing systematic barriers, explicitly promoting solar energy and heavily relying on civil society. The study finds that a policy focus on gender reflects both a push from international donor organisations and the national efforts of civil society. Sierra Leone’s NAP reflects the tension between the high priority of gender politics at the national and international level and more immediate interest from the Ministry of Energy and government actors on economic development. It affirms the uneasy co-existence of the liberal and liberating view of women in international development with some evidence that the liberal view prevails. Still, despite the government focus on economic development, poor engagement with the private sector and cultural barriers are likely to hamper the inclusion of women into the energy industry.

Spatial regression analysis of political gender gap in Japan

AbstractInternationally, it has been repeatedly pointed out that the proportion of female members in the Diet and the local assemblies is extremely low in Japan. This is called a political gender gap. We analyzed the relationships between socioeconomic indicators and this political gender gap, and underlying causes using several spatial regression models. Prefectures are geographically connected; so, they can influence each other. Therefore, we incorporated geographical relationships between prefectures into the model. We found that a high proportion of women in a particular prefectural assembly was associated with a low proportion of women in adjacent prefectural assemblies. Thus, competition and repulsion exist between the adjacent prefectural assemblies. Furthermore, several series of analyses using spatial regression models showed that the impact of the political gender gap in a particular prefecture spread to adjacent prefectures, but not further. We found that considering prefectural spatial autocorrelations was important while examining the political gender gap, and previous studies that did not consider spatial autocorrelation might have been biased. However, here we were able to better explain the background of real-world phenomena occurring in the real world by applying spatial regression models.

Imaginary of Post-National European Constitutionalism: Lessons from Central European Philosophy, Sociology and Jurisprudence

Abstract The article focuses on the paradoxes of constitutional identity and the impact of constitutional sovereignty on post-sovereign European society and politics. It uses post-1989 constitutional and social transformations in Central European countries, the rise of constitutional populism and identitarian politics to argue that the nation state continues to operate through the principle of constitutional sovereignty even in the EU’s post-sovereign constitutional constellation. It thus proves that democratic politics is identity politics even in post-sovereign and post-national politics and the EU’s supranational organisation has to respond to the constitutional and political identity question through its own structures and semantics. The central argument, therefore, revisits classic notions of social and constitutional theory such as the distinctions between community and society, ethnos and demos or authenticity and alienation to outline the persistence of nationalism and its varieties in contemporary constitutional populism in Central Europe. While recognising that the nation state continues to be the only organisation to successfully combine rational efficiency and communal bonds constituted by the national identity, the EU’s response to the challenges of constitutional populism and nationalism needs to enhance its democratic legitimation and constitutionally integrate the imaginaries of European public spheres and demoicracy to promote an anti-explosive alternative to the explosive nationalist imaginaries.

“Like Us, but Not Quite Us”: Researching Gender Politics in Autocratic Contexts

What challenges do researchers encounter in authentically engaging with the field site and academia when certain aspects of their true identities diverge from the established norms within those domains? Using the case of female political scientists who conduct research on gender politics in the Middle East and North Africa, I highlight the ethical, logistical, and epistemological challenges of carrying out research in a politically and socially closed context. Few studies have investigated how the research process and the knowledge it produces are affected by the intertwinement of authoritarianism and patriarchy, and by the researcher’s positionality within this context. This study fills this gap by drawing upon interviews with feminist political scientists who were born and raised in the region but are based in Western academic institutions to examine the impact of authoritarianism, patriarchy, and the researchers’ insider/outsider positionality on the research process. The analysis shows three key findings. First, researching gender politics is a contentious topic that places researchers on the radar of the state. For scholars who are originally from the region, the issue is compounded by the fact that they are sometimes viewed as traitors by the regime in their country of origin, which accuses them of tarnishing the image of the government and scrutinizing its gender policies. Second, within the wider society, the politics of representation also impose certain limitations and expectations on female scholars. Such limitations include gendered restrictions on their access and mobility in the field. Finally, feminist researchers share how the knowledge they produce, which centers social justice demands, is not always valued in the discipline of political science. The article contributes to this discipline by expanding our understanding of the interplay between identity politics, fieldwork practices, and knowledge production in complex political and social settings.

From colonial time to decolonial temporalities.

In this paper, we critique the colonial conception of time and present alternative decolonial temporalities. We propose that the colonial conception of time, which is linear and scarcity centred, is limiting when it comes to the possibility of contextually theorizing trauma and healing. We offer two main arguments. The first argument explores the discourse around the Truth and Reconciliation Commission (TRC) in South Africa. Focusing specifically on Winnie Madikizela and F. W De Klerk, we show that in their engagement with the TRC, the linear, scarcity-centred and gendered nature of colonial time was animated. The second argument extends the first argument by considering how temporality is 'captured' by colonialism to foreground and universalize Western subjectivities and sensibilities. We use what Derek Hook calls a psycho-societal-diagnostic framework in conjunction with Fanon to show how subjectivities are structured in post-apartheid South Africa. We then consider how this time-subjectivity relationship is enacted at a geopolitical level. The paper ends by considering decolonial temporalities as a way to 're-cognize' at a collective level. While the paper engages with a series of concepts and ideas, namely capitalism, politics of justice, gender and race, these are threaded by the concept of time.

Post-homophobic imaginaries amongst the far-right in Germany and Switzerland

ABSTRACT Alongside violently opposing gender and sexual equalities, far-right parties in Western Europe have increasingly denied their political positions as homophobic. This article explores how far-right party actors in Germany and Switzerland actively use liberal discourses to advance reactionary gender and sexual politics beyond outright opposition. It queries how party actors consolidate hetero-patriarchal ideological commitments with a desire to include homosexual subjects within the parties’ respective ideologies. This study argues that reactionary actors in Germany and Switzerland are highly adaptive to the ‘post-homophobic’ discursive terrain they navigate. In doing so, openly gay and lesbian actors within far-right parties and their allies are not operating in a vacuum. They can draw on an expansive archive of mainstream political discourses, including normative ideas about the neoliberal family, a gendered economy of reproduction and the potent construction of homophobic immigrants. Our analysis thus demonstrates that liberal ideas around sexuality are not always overtly opposed to but also actively invested in for reactionary gains.

The 1890s Bicycle Boom in the Ukrainian Lands: Local Mobilities between Technological Westernization and Imperial Politics

Abstract This is the first comparative study of the 1890s Bicycle Boom in the Ukrainian lands, which at that time were part of the Habsburg and Romanov Empires. This article reconstructs the world of bicycle producers, retailers, advocators, consumers, and riders, focusing on local agency in the adoption of Western cycling technologies. A comparison of bicycle clubs in the Ukrainian lands of the two empires illustrates how distinct imperial, ethnic, social, and gender politics influenced the social construction of cycling technologies. This article presents a portrait of technological progress in which local enthusiasts were key drivers of innovation, whereas the two imperial states responded with regulatory measures rather than actions that would promote technological development. Although Eastern Europe was late in launching its own mass production of bicycles, the cultural phenomenon of the 1890s Bicycle Boom in the Ukrainian lands, which stimulated great enthusiasm, public debates, and new standards of bodily performance, emerged simultaneously with the boom in bicycle-producing Western societies.

IDENTITY SEARCH - PERTURBATION AND SCRIMMAGE

The present endeavour is to exfoliate the status of health issues of women with new technology and the government schemes. The changing approach of society towards women has bought a new horizon where she is placed in the safe hands. The reflections of social change and cultural anthropology of gender politics is incorporated with the strong image of women today. Balancing the work and the family, is a challenge where women is ignoring her self care and facing the repercussions in her health. As women is the core support of her family and society, she needs to be well nourished. Both women in rural and urban areas, faces the health issues in different criteria and circumstances. The government measures along with NGO’s and the steps taken are multidimensional where much progress is evident in society. Women today, is a far better version compared to the last few years. The efforts have not gone in vain. Today, we can see new challenges to cope up for women and at the same time new ways to reconcile it. The anxiety and confusion of women has seen a reconstruction in its own way. The policies and the schemes’ prioritizing education has helped her to make a better choice which rebuilt the status in society.

The Power of a Brand: Paramount, Heartland Narrowcasting, and Taylor Sheridan’s Yellowstone

Taylor Sheridan’s Yellowstone is, above all, the story of a brand. By situating the popular series in relation to both the streaming and culture wars, as well as a related schism in academic media studies, this article proposes that the political economy of media corporations and the narrative aesthetics of media texts must be understood in tandem. As the Paramount Network’s signature property, Yellowstone manifested the channel’s demographic mission to include women and “narrowcast” to heartland viewers. By sophisticated generic and narratological innovations, Yellowstone went further to create an aesthetic protocol of brand loyalty where the process of branding, at once ancient and modern, physical and symbolic, was made self-consciously central to the show’s redescription of rural cowboying as a cultural identity and marketable lifestyle. The show’s intertwining of branding and belonging, as well as its vigorous use of product placement and merchandising, modifies prior assumptions in the field of franchise studies. In the gap between brand synergy and brand dilution, Yellowstone presents itself as a paradigmatic case study for the new imbrications of narrative entertainment, commodity fetishism, and identitarian politics.

Slow resistance: Feminist and queer activism in ‘illiberal’ contexts

In recent years in China, NGO activism, street gatherings, and the direct expression of gender and sexual rights have been curtailed, yet paradoxically, online feminist expression and organizing, as well as gay visibility, are happening on an unprecedented scale. Inspired by the notions of slow violence and slow hope, this article proposes the concept of slow resistance in relation to ‘illiberalism’ to think through this paradox. Analyzing recent rich and multifaceted, yet often overlooked, feminist activism in China as an example of slow resistance, the article considers slow resistance in ‘illiberal’ contexts as characterized by its context-dependent (in)visibility due to censorship and limitations in global knowledge production and information circulation. Furthermore, slow resistance can be used to understand activism on a global and transnational scale, beyond the oversimplified liberal/illiberal binary. This binary often fails to capture the complexity of political shifts and social changes within ‘illiberal’ contexts. Moreover, the concept of slow resistance challenges the understanding of power solely as state power and resistance solely as opposition to state power. Developing the concept within feminist activism also highlights the importance of gender and sexual politics in understanding social and political change. Slow resistance offers an indeterminate temporality of resistance that challenges narratives of progress in modernization projects and narratives of decline and despair often associated with ‘illiberal states.’ It is important to note that an excessive emphasis on state oppression or illiberal tendencies may paradoxically hinder, rather than facilitate, the potential for (slow) resistance in such contexts.

Gender Politics and Performing for Fame in Big Brother Nigeria Reality Show

Gender Politics and Performing for Fame in Big Brother Nigeria Reality Show

The Baby and the Bathwater: Class Analysis and Class Formation after Deindustrialisation

Abstract This paper is an edited version of the Deutscher Memorial Lecture delivered in November 2023 which expands upon The Next Shift: The Fall of Industry and the Rise of Health Care in Rust Belt America. It develops an account of the productivity limits of interpersonal service work more firmly rooted in Marxism and argues that the separation of social reproduction from production is primarily economic rather than political. This theoretical device is then deployed to argue that there is indeed a global ‘crisis of care’. This crisis is triggered not only by destabilisation of earlier care regimes, but also the encounter between the productivity limit and new forms and expanding volume in demand for care. Finally, this crisis is linked to the new global sociology and politics of gender and sexuality. Methodologically, the paper argues for renewed attention to the empirical specificity of proletarianisation processes, rather than ‘class abstractionism’.

NEWSWATCH: Gendered Politics at Work and Play

NEWSWATCH: Gendered Politics at Work and Play

Reconstituting the ‘good woman’: Gendered visual politics on social media during 2021 state election in West Bengal, India

This paper explores the visual politics of gender in electoral politics in West Bengal (WB). We examine how women political candidates visually construct their non-verbal political performance on social media, and how such visuals relate to social mores and societal expectations surrounding femininity. Drawing on theories of the social construction of gender and visual political communication, we conducted a content analysis of 1,033 visual artefacts from eight individual women candidates and 205 from the Facebook and X (formerly Twitter) pages of the four main political parties taking part in the January-April 2021 electoral campaign for state-level elections in WB. We analysed how these candidates construct gendered relationships with the electorate through different cues on the platforms, such as sartorial choices (traditional or Western attire), use of culture-specific religious symbols (sindoor or vermillion, bindi – forehead marking worn by married Hindu women), and gendered/non-gendered political actions like cooking or serving food, giving speeches or meeting constituents in political processions. Our findings about the visually performed politics show a combination of cultural, political, and gender signifiers, which are mediated and remain connected to societal expectations, and historical narratives. The candidates’ negotiation of these aspects, in turn, underscores a reproduction of colonial legacies and, in the present day, an ongoing production of societal differences. This study contributes to the growing body of literature on visual politics of gender, particularly in Asian contexts. It sheds light on the nuanced ways women politicians use social media to construct their visual identities, and how the deployment of body politics into the relatively ‘new’ online sphere reifies ‘old’ social, political, cultural symbolisms, and norms regarding gender. In this way, this article highlights the importance of considering pre-digital forms of gendered identity construction and visual representation when analysing the contested terrain of digital visibilities.

Queer Terrorists, Terrorist Queers: The Sexual Politics of Turkey’s War on Terror

How do the so-called wars on terror impact queer lives and politics? This article addresses this question by exploring the racialized gender and sexual politics of Turkey’s own brand of war on terror and its ramifications for LGBTQI+ lives. Building on long-term ethnographic fieldwork with the disabled veterans of Turkey’s Kurdish war and public culture analysis, I reveal how the political construction of Kurdish militants as queer figures goes hand in hand with state terrorization of LGBTQI+ people in contemporary Turkey. I anchor my analysis in a novel counterinsurgency trope—“terrorists in skirts”—a trope popularized by the state-controlled media for psychological warfare purposes. I argue that the voyeuristic media fascination with cross-dressing militants is both symptomatic and constructive of an Islamist-nationalist authoritarian regime where terrorism and gender and sexual nonnormativity are violently conflated in state discourse and practice.

Platformisation Practice for Emancipation or Subordination? A Multimodal Critical Discourse Study of Self-presentations of African-Chinese Families on Douyin

ABSTRACT In China, the rise in popularity of African-Chinese families is largely driven by the influence of new media, with many African women turning to Chinese social media platforms to document their daily lives and explore economic opportunities through increased online visibility. However, scholarly attention to the self-presentation of African-Chinese families on these platforms remains minimal. Addressing this gap, this study, through analysing 26 selected short videos posted on Douyin (Chinese Tiktok), employs multimodal critical discourse analysis to investigate how African women in African-Chinese families conduct self-presentations on Douyin. The study found that African women in African-Chinese families, when engaging in digital practices, employ certain discursive strategies to conduct self-presentations in alignment with the Chinese context and national conditions. In videos, they identify with and construct patriarchal norms within heteronormative families, align with China’s political agenda, and perform ambiguous feminism. It is argued that African women’s digital practices represent an acceptance and response to the platformisation of Chinese social media. This study sheds light on the complex ways in which marginalised groups navigate digital platforms to gain visibility, while also revealing the potential of such practices to reinforce gender inequalities in the Chinese context. By highlighting these factors, this research contributes to a deeper understanding of the intersection between digital media, cultural integration, and gender politics in the context of contemporary China.