^he pioneering studies include Suganya Hantrakul, in Thailand. Paper Presented to the Women in Asia Workshop, Monash University, Melbourne, July 22-24, 1983 and Pasuk Phongpaichit, From Peasant Girls to Bangkok Masseuses (Geneva: International Labour Office, 1982). The macro-processes of east-west global tourism, the political economy of the Thai tourism industry, the patterns of regional and socio-economic inequalities, in addition to the Buddhist religious norms which relegate women to a lesser moral status, have all been well-treated. Cynthia Enloe, Bananas, Beaches and Bases: Making Feminist Sense of International Politics (Berkeley: University of California Press, 1989); Jeff O'Malley, Tourism and Women's Status in Thai land, Society and Leisure 11(1) (1988): pp. 99-114; Than-Dam Truong, Sex, Money and Morality: Prostitution and Tourism in Southeast Asia (London: Zed Books, 1990); Charles Keyes, Mother or mistress but never a monk: Buddhist notions of female gender in rural Thailand, American Ethnologist 11 (May 1984): pp. 223-41; Marjorie Muecke, Mother sold food, daughter sells her body: The cultural continuity of Prostitution, Social Science and Medicine 35 (1992): 891-90. More recently, and generated particularly by the onset of the AIDS pandemic, considerable attention has been given by Thai and foreign researchers to the study of attitudes to sexual relations and the gendered foundations of leisure behaviour among Thais. Through such statistical and ethnographically based work, in addition to local journalist's research, we are now far better informed about the varieties of prostitutions that Thai women engage in, and the social, economic and ideological foundations of their oppression. Among them are: Graham Fordham, Whiskey, Women and Song: Alcohol and AIDS in Northern Thailand, The Australian Journal of Anthropology 6 (3) (1995): 154-77; Mark Vanlandingham et ai, Friends, Wives and Extramarital Sex in Thailand (Bangkok: Institute of Population Studies, Chulalongkorn University, 1995); Wathinee Boonchalai and Philip Guest, Prostitution in Thailand (Nakhon Pathom: Institute for Population and Social Research, Mahidol University, 1994); Pamela Da Grossa, Kampaeng Din: A Study of Prostitution in the All Thai Brothels of Chiang Mai City, Crossroads 4 (2): 155-78; Jiemin Bao, Marriage Among Ethnic Chinese in Bangkok: an Ethnography of Gender, Sexuality and Ethnicity over Two Genera tions (Ph.D. Dissertation, University of California, Berkeley, 1994). For Thai language studies see: Gritaya Archawanitkul and Worapon Chaemsanit, Wairunchai Kab Gansue Praweni [Thai Male Youths and Prostitution] (Chiang Mai: Centre for Women's Studies, Faculty of Sociology, Chiang Mai University, 1994); Ongart Rungjanchai, Lui Khrarb Khao Karm: Sopheni Khu Lork. Slork Haeng Chiwit (Muet) [Wading through Foul Desires. The Prostitute is the Partner of the World. Ode to (Dark) Lives] (Bangkok: Matichon, 1990); Yos Santasombut, Mae Ying Si Khai Tua. Chumchon lae Kankhai Praweni nai Sangkhom Thai [The Woman will Sell her Body. Community and Prostitution in Thai Society] (Bangkok: Local Development Institute, 1992).