PurposeThis case study examines the contribution of Indigenous knowledge (IK) and practices to climate action at Ekisalhalha kya Kororo sacred site, adjacent to Rwenzori Mountains National Park in the Kasese district of Western Uganda. This paper is intended to make a case for IK as an important component of climate change mitigation strategies especially if the knowledge is profiled and publicised. The paper presents aspects of traditional knowledge in terms of ceremonies, rituals, norms and customs that can be re-energised for climate change.Design/methodology/approachThe authors employed mainly a participatory and qualitative data collection methodology. The data were collected in Kasese district largely from the local government officials, cultural leaders, civil society actors and representatives of indigenous minority communities such as the Basongora. Data were collected from both primary and secondary sources, at the desk and through community interactions to collect various narratives based on IK. Primary data were collected during individual interviews, by administering a semi-structured questionnaire and holding focus group discussions with different stakeholders in Kasese, Uganda. The respondents were carefully identified and included cultural leaders, young people, local government authorities and representatives of civil society organisations responsible for implementing climate change mitigation strategies.FindingsClimate change effects are manifest in rising temperatures, flooding, desertification and other natural hazards. The Kasese district, in particular, has faced several climatic change catastrophes and there has been limited use or mainstreaming of the existing IK of the communities in the region in different climate action interventions. Amongst the key research findings was that IK can be utilised to address or mitigate climate change risks/hazards and provide valuable insights into climate adaptation strategies, including rain-water harvesting, weather forecasting and preparedness, and sustainable farming practices. In addition, it is easily accessible, especially in areas that modern science has not reached.Research limitations/implicationsFew elders with IK related to climate change mitigation and the disconnect between young people and IK bearers were limitations encountered during data collection.Originality/valueThe information in the article is an original compilation by the authors based on previous published work from the NetZero Heritage for Climate Action research project.
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