ABSTRACT Gendered discourses of motorcycle taxi drivers in Liberia construct cyclists as bad men, presumed to possess excessive masculinity: too much speed, aggression, and hustle. These discourses contrast with cyclists’ self-perceptions, where motorcycling is one of few pathways available to them to become good men through the economic and social possibilities of the sector. Moreover, they maintain that cycling positions them not just as labourers but as peacebuilders. Liberian motorcyclists therefore narrate a quest for societal recognition against a backdrop of misrecognition. We analyse these gendered distortions and aspirations to show how masculinity positions young men outside of peacebuilding processes. We explore our positionality as researchers alongside efforts to discuss, analyse, and operationalise masculinities in research encounters and peacebuilding work with conflict-affected youth. We argue that aspirations for gender inclusion and gender analysis are not simple or straightforward tasks but require frequent translation, collaborative problem-solving, and participatory action methodologies.