In Volunteering for a Cause, Silvia Arrom unveils the history of the Mexican Society of Saint Vincent de Paul and reassesses the religious history of Mexico from 1844 to 1913. By tracing the foundation and development of this charitable society Arrom presents a history of Catholics that has been overlooked by traditional historiography, which has focused on the efforts of the liberal governments to undermine the power of the Catholic Church and deprive it of its assets.This book explains how Catholics as a community survived, adjusted to the changing times, and prospered. The author argues that Mexican Catholicism is complex and should be analyzed with this in mind, as well as the fact “that Catholicism is not necessarily an obstacle to progress” (p. 8). Challenging the thesis, held by most studies, that religion and charity were feminized, Silvia Arrom shows how both men and women were active in the society and in charitable activities, but there were important gender differences. Men practiced a different variant of charity that was complementary to women's activities. Men and women were equally devoted, and they both “contributed to the Catholic restoration and to the provision of social assistance, albeit in different ways” (p. 9). In the course of shedding light on these activities, Arrom sensibly explains how, despite the efforts of the Reforma, militant Catholicism reemerged toward the end of the nineteenth century and how, as the Mexican Revolution approached, it was possible to rapidly and efficiently fund the National Catholic Party.The Vincentian lay groups left a weak paper trail because they were not a central part of the national narrative and because, at different times during the period covered in this book, it was in their best interest to keep a low profile. Silvia Arrom embarked on something like a detective mission to obtain the sources to write this book. She uses both published and unpublished records from different national, local, and parochial archives in Paris, Mexico City, Guadalajara, and Culiacán. The memorias, noticias, boletines, rapports, and informes that the author was able to examine were incomplete, with many issues lost. The sources also have the disadvantage of emphasizing the activities of the conferences rather than the people involved. Unfortunately, the names of the recipients of charity were also not listed. Still, the author is able to reconstruct the history despite the incomplete sources by drawing on her profound knowledge of the topic and the time period.The book is organized into six chapters that follow a chronological and thematic order. The first two chapters cover the birth of the Mexican chapter of the society and its expansion. They also show how the men's branch of the society expanded until 1870 and then retreated while the women's branch thrived. Additionally, these two chapters show how despite the anticlerical position of Liberal leaders, they still valued the place of Catholic organizations in providing social welfare. Chapters 3 and 4 examine the gender differences within the society. Arrom presents the emergence, scope, and relevance of the activities of the Ladies of Charity by focusing on the energy and labor of women. She also compares the activities of male and female volunteers and shows how their joint collaboration was meant to achieve the mission of the society as a whole. Chapter 5 presents the case study of Jalisco, a key state both for the Vincentian society (because of their large presence there) and for the entire nation (due to its political and economic importance). The concluding chapter summarizes the contributions of the Vincentian society.This book brilliantly explains the complicated relationship between gender, faith, and charity in Mexico from the Reforma to the revolution. Silvia Arrom is able to reconstruct the history of the Vincentian volunteers by bringing together different strands of evidence. The task is not an easy one because she is writing the history of a constituency more interested in achieving its mission than in leaving evidence for posterity. The members of this society had to organize in order to work efficiently and effectively, but the ultimate authority to which they had to give an account was not of this world. Arrom does a masterful job at making history count; she rebuilds the statistics and puts them in context with prodigious skill. She uses the numbers to tell the story and brings the members of the Vincentian society to life. This book is a perfect combination of solid research and analysis with historical imagination. Volunteering for a Cause is an invitation both to rethink the history of Mexican Catholicism from a broader perspective and within a transnational context, and to reconceptualize women's history beyond the traditional assumptions of a linear progression in women's participation in public life.
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