Introduction:the article is devoted to the consideration of the ideological characteristics of members of the Volga pagan communities, "Rodnoverov-individuals" belonging to the union "Volga Frontier". June 23-24, 2018 employees of the research laboratory "New religious movements in modern Russia and Europe" of the Nizhny Novgorod State Pedagogical University. Kozma Minin conducted a questionnaire among ordinary members of the cult environment of modern Russian paganism who took part in the celebration of the summer solstice (floodplain of the Kudma river, Mikhalchikovo village, Kstovsky district, Nizhny Novgorod region). The celebration was attended by 65 people, a representative sample represented by 45 respondents. The questionnaire consisted of four semantic blocks and included 18 questions, both open and closed. The article covers all the blocks of the questionnaire.Materials and methods:analyzed the ideological features of the community association "Volzhsky frontier". On the basis of the verbal-communicative method (complete questionnaire), assessments of the characteristics of social and cultural identities, the attitude of the pagans to the organizational structure of the “birth-faith” movement, and state power are presented. Taking into account the specificity of the comparative historical method, the chronological framework of the golden age is considered, the “historical face of Russia” is defined.Results:analysis of the obtained data allowed: first, to identify the features of the social portrait of a participant in Nizhny Novgorod Kupala (gender, age, education, occupation, etc.). Secondly, to form an idea of the views of the "Rodnovers" on issues related to the organizational structure of the movement, interaction of pagans with government bodies, the media. Thirdly, determine the type of cultural identity of the considered pagan community of the 21st century. Fourthly, to establish the chronological framework of the "young-speaking" golden age and the associated gradation of domestic historical figures.Discussion and Conclusions:according to the data of the questionnaire, the modern “Volga pagan” is duplicated in the mass of ideological projections, are in the same ideological field, with separate organizations, unions of the communities of central Russia. The unity of the main religious, social and political strata allows us to state a certain unified Russian neo-pagan field, independent of the chronology of the origin and geographical localization of groups.
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