Northern Indigenous Communities Research Articles

Sustainable tourism development and Indigenous protected and conserved areas in sub-arctic Canada

Rural and northern Indigenous communities across Canada are pursuing new Indigenous-led conservation partnerships with Crown governments as critical alternatives to Western conservation and extractive industries regimes. Colonial conservation policies and industrial development continue to displace Indigenous Peoples from their ancestral territories, with great consequences to land-based economies, food security, and knowledges. Indigenous-led conservation is an umbrella term used to describe a variety of initiatives that includes Indigenous Protected and Conserved Areas. Indigenous communities lead the creation, management, and stewardship of these protected areas, which are guided by localized knowledge and priorities. This creates unique opportunities to build new and bolster existing tourism businesses with sustainable socio-economic, cultural, and environmental outcomes. Our research examines Indigenous-led conservation and tourism in the Dene/Métis community of Fort Providence, Northwest Territories, located adjacent to Canada's first official Indigenous Protected and Conserved Area, Edéhzhíe. Guided by Indigenous methodologies and collaborative approaches, this paper presents the analysis of 23 semi-structured interviews with Elders, knowledgeable land users, and community members. While tourism development in the community is currently limited, our results indicate that participants are hopeful about the contributions of Edéhzhíe and tourism to sustainable economies, cultural resurgence, and environmental stewardship in the surrounding communities. Participants demonstrate that Indigenous-led conservation and tourism have the potential to challenge existing colonial, capitalist land use regimes and foster Indigenous governance, reconciliatory processes, and environmental resiliency. Our findings can be used by other Indigenous communities to inform conservation and sustainable development goals related to regional tourism economies.

Social value of renewable energy in remote northern Indigenous communities

Renewable energy (RE) is at the forefront of Canada’s strategy to achieve a net-zero electricity grid by 2035. The development of RE projects is also promoted as a means to deliver energy services in rural and remote Indigenous communities across the North. Although RE projects have the potential to contribute to sovereignty, self-sufficiency, and economic reconciliation, the social value of RE to Indigenous communities is often overlooked and poorly understood. This article advances themes for understanding and approaching RE developments to better assess their social value. It does so based on the analysis of lessons from RE research in northern Canada and Alaska. We demonstrate that RE projects can create outcomes that are value generating or value eroding and that such outcomes are often couched in the context of supporting or detracting from self-determination. Techno-human variables, from community vision and capacity to policy environments and local RE ownership, serve to enable or inhibit the realization of value-generating outcomes from RE. Finally, we identify several pathways to creation from RE, including relationships and collaborative leadership, knowledge and skills-development, Indigenous-led policies that decrease energy bureaucracy and manage benefits distribution, and regulations and structures that safeguard ecologies.

Native Canadian daily life in the Northwest Passage context

This article explores the connection between the indigenous populations of the North and the Canadian government regarding the Northwest Passage in the Arctic region. The significance of indigenous representation in managing the Northwest Passage is emphasized. The challenges faced by small indigenous groups of the Canadian Arctic are addressed, as well as possible solutions through series of mutually beneficial economic and political proposals. Inuit involvement in the management of marine ecosystem goes beyond Canada’s borders. The Arctic Council has demonstrated that permanent participants from Northern Indigenous communities can significantly influence government, especially on Arctic issues. The days when the Arctic was on the outskirts of global political affairs are gone, as are the days of Canada’s previous passive stance towards its assertions of historically internal waters within the Northwest Passage. Advancing the interests of Indigenous peoples of the North is a well-established Canadian position. The utilization of the Arctic territory by these peoples serves as the backbone of Canada’s Arctic State Policy, consistently articulated by the Government of Canada.

The Helicobacter pylori Genome Project: insights into H. pylori population structure from analysis of a worldwide collection of complete genomes

Helicobacter pylori, a dominant member of the gastric microbiota, shares co-evolutionary history with humans. This has led to the development of genetically distinct H. pylori subpopulations associated with the geographic origin of the host and with differential gastric disease risk. Here, we provide insights into H. pylori population structure as a part of the Helicobacter pylori Genome Project (HpGP), a multi-disciplinary initiative aimed at elucidating H. pylori pathogenesis and identifying new therapeutic targets. We collected 1011 well-characterized clinical strains from 50 countries and generated high-quality genome sequences. We analysed core genome diversity and population structure of the HpGP dataset and 255 worldwide reference genomes to outline the ancestral contribution to Eurasian, African, and American populations. We found evidence of substantial contribution of population hpNorthAsia and subpopulation hspUral in Northern European H. pylori. The genomes of H. pylori isolated from northern and southern Indigenous Americans differed in that bacteria isolated in northern Indigenous communities were more similar to North Asian H. pylori while the southern had higher relatedness to hpEastAsia. Notably, we also found a highly clonal yet geographically dispersed North American subpopulation, which is negative for the cag pathogenicity island, and present in 7% of sequenced US genomes. We expect the HpGP dataset and the corresponding strains to become a major asset for H. pylori genomics.

Codesigning community networking literacies with rural/remote Northern Indigenous communities in Northwest Territories, Canada

AbstractDigital literacy research and practice typically presume certain conditions, such as an urban orientation and adequate, affordable access to connectivity and devices. But these conditions are not universal; for example, people in small, rural/remote Indigenous communities may seek to balance connectivity challenges and digital innovations with land-based living specific to place and community. Drawing on efforts to broaden critical digital literacies to support Indigenous sovereignty, we consider how overlapping contexts of places, communities, and infrastructures intersect in the cocreation of appropriate digital literacy. Specifically, we discuss a series of virtually facilitated, participatory workshops that utilize “hacker literacies” and “infrastructure literacy” to reimagine connectivity infrastructure and demonstrate the potential of community networking in, with, and by rural/remote Indigenous communities. We also reflect on limitations of this work and identify lessons for future projects.

Barriers and opportunities for improving dog bite prevention and dog management practices in northern Indigenous communities.

Globally, people living in northern Indigenous communities are at higher risk of dog bites than the rest of the population living in North America, with annual incidence ranging from 0.61 to 59.6/10,000 inhabitants. Considering that rabies is endemic in wild canid populations in certain regions of the Arctic, the prevention of dog bites and the management of dog populations are of crucial importance for public health in these contexts. Most northern communities lack access to veterinary services, mainly due to their remote geographical location and to limited financial resources. Currently, northern Indigenous communities are using different approaches and strategies to prevent dog bites and manage dog populations, but the effectiveness of these approaches sometimes lacks evidence, and their low acceptability may affect their implementation. This study aims to describe (1) the current access and uses of veterinary services, and (2) the perceived barriers and opportunities related to dog population management practices currently implemented, or that could be implemented, in a Naskapi community and an Innu community located in northern Quebec (Canada). Quantitative data were collected through a survey to inhabitants on veterinary services (n = 122). Qualitative data were collected using individual interviews to inhabitants and health professionals to describe how dog population management measures were perceived, and to identify barriers and opportunities related to their implementation (n = 37). Descriptive and inferential analysis (quantitative data) and thematic analysis (qualitative data) were performed. Results show that the two main measures implemented at the time of the study - dog culling and short-duration veterinary clinics - were not perceived as fully acceptable and sustainable. Reinforcing access to veterinary services and other dog-related services, such as shelters and training programs on dogs, was identified as a need to improve dog bites prevention and dog population management in remote Indigenous communities. The implementation of animal health measures should be decided by concerned Indigenous communities to follow decolonial practices. It includes ensuring informed consent of dog owners, improving communication before, during and after interventions, separating veterinary services from rehoming and, most importantly giving back to Indigenous communities the complete leadership over animal health in their communities.

Food programs in Indigenous communities within northern Canada: A scoping review

AbstractRecognizing that limited literature exists regarding food programs in northern Indigenous communities within Canada, this study draws on a range of sources to map and characterize existing food programs in these contexts. A secondary aim assessed the extent to which traditional food was offered through the identified programs, which has implications for cultural appropriateness and, in turn, food sovereignty. Peer‐reviewed articles and grey literature published between 2000 and 2022 were examined. Frameworks to guide methodologies include PRISMA‐ScR, Arksey and O'Malley, Levac et al., and Godin et al.'s grey literature search strategy. Inclusion criteria were food programs located north of the Northern Boundary Line, programs providing food access, and programs serving Indigenous communities. Data were synthesized based on program type, target population, and whether the program offered or incorporated traditional food. The review yielded 30 records wherein 46 unique food programs were identified and characterized into eight distinct program types. Program success of the identified programs depended on funding availability and continuity, staff/volunteer availability and retention (including program champions), and types of policies that impact traditional food provision. Findings are valuable to organizations and communities interested in using food programs to support Indigenous food security and sovereignty efforts.

Operation Remote Immunity: exploring the impact of a service-learning elective in remote Indigenous communities

BackgroundThe novel coronavirus, COVID-19, emerged in December 2019. Shortly after, vaccines against the virus were distributed in Canada for public use, but the remoteness of many northern Indigenous communities in Ontario posed a challenge for vaccine distribution and dissemination. The Ministry of Health partnered with the Northern Ontario School of Medicine University (NOSMU) and the air ambulance service, Ornge, to assist in delivering the vaccination doses to 31 fly-in communities in the Nishnawbe Aski Nation and Moosonee, all within Ontario. These deployments were considered “service-learning electives” for Undergraduate and Postgraduate medical learners from NOSMU who joined the operation in two-week deployments. NOSMU is renowned for its social accountability mandate and gives its medical learners opportunities to participate in service-learning to enhance their medical skills and cultural sensitivity. The purpose of this study is to examine the relationship between social accountability and medical learners’ experiences during a service-learning elective in northern Indigenous communities in Ontario during the COVID-19 pandemic.MethodsData were collected through a planned post-placement activity completed by eighteen Undergraduate and Postgraduate medical learners, who participated in the vaccine deployment. The activity consisted of a 500-word reflective response passage. Thematic analysis was used to identify, analyze, and report the themes within the collected data.ResultsTwo themes were identified by the authors, which formed a concise overview of the collected data: (1) confronting the realities of working in Indigenous communities; and (2) service-learning as a path to social accountability.ConclusionsThese vaccine deployments were an opportunity for medical learners to engage in service-learning and engage with Indigenous communities in Northern Ontario. Service-learning is an exceptional method which provides an opportunity to expand knowledge on the social determinants of health, social justice, and social accountability. The medical learners in this study reiterated the idea that learning medicine through a service-learning model leads to a greater depth of knowledge on Indigenous health and culture, and enhances medical knowledge compared to classroom learning.

“We Thought It Would Last Forever”

Although mine closures are an inherent feature of extractive industry, they tend to receive less attention in the literature on deindustrialization than the closures of manufacturing and other heavy industries. Until recently, the settler-colonial context of hinterland mineral development and its impact on northern Indigenous lands and communities in Canada have also remained largely unexplored within this literature. Mineral development is historically associated with the introduction of a colonial-capitalist industrial modernity across Canada’s northern regions. Yet the boom-and-bust nature and ultimate ephemerality of mineral development has meant that resource-extractive regions have also been subject to intensive “cyclonic” periods of closure and deindustrialization. This article examines the experience of deindustrialization on the part of the Inuit community of Arctic Bay, who were largely “left behind” by the closure of Nanisivik, Canada’s first High Arctic mine. Through documentary sources and oral history interviews we illustrate how, for Arctic Bay Inuit who were engaged in the cyclonic economies of Nanisivik’s development and closure, there were myriad dimensions of social loss, displacement, and resentment associated with the failure of this industrial enterprise to deliver promised benefits to Inuit, beyond more commonly understood socioeconomic impacts such as job loss.

Knowledge, attitudes, and practices regarding dogs and dog bites in Indigenous northern communities: A mixed methods study.

The singular relationship developed over the years between northern Indigenous peoples and dogs has been profoundly changed through historical trauma, settlements and increased use of snowmobiles. Issues related to dogs have become increasingly complex and worrisome with the endemic presence of the rabies virus among Arctic fox populations, and given the fact that northern Indigenous peoples may have a higher risk of dog bites than the general population. This study aimed to investigate factors related to the risk of dog bites in Naskapi and Innu communities located in northern Quebec (Canada) by (1) describing the knowledge, attitudes and practices (KAP) regarding dogs and dog bites in these communities, and (2) analyzing experiences of inhabitants and health professionals with regard to dog bites and their management. A mixed methods study design that combined an observational cross-sectional survey and individual interviews was used. The survey collected data on KAP regarding dogs and dog bites among 122 respondents. Individual interviews (n = 37) were then conducted with victims of dog bites, owners of dogs that have bitten a person before, and health professionals. Descriptive and inferential analysis (quantitative data) and thematic analysis (qualitative data) were performed. Results highlighted that 21% of respondents have had a dog bite in their lifetime. Most respondents were not aware of the risk of contracting rabies following a dog bite, although rabies risk perception was associated with risk perception of dogs (linear regression: coefficient = 0.69, 95% CI = 0.36-1.02). The odds of being more knowledgeable on rabies were higher (logistic regression: OR = 2.92, 95% CI = 1.07-7.98) among young adults. Dogs were perceived as both threats and protectors by community members. When the fear of dogs was present, it affected the quality of life of some inhabitants. There was confusion about responsibilities in the management of biting dogs, although protocols to follow after a bite were clear for health care professionals. This study revealed a lack of awareness and knowledge about dog bites and rabies risks in both communities. Results provide important knowledge for the development of interventions adapted to northern Indigenous communities.

"Working on a Shoestring": Critical Resource Challenges and Place-Based Considerations for Telehealth in Northern Saskatchewan, Canada.

Rural, remote, and northern Indigenous communities in Canada frequently face limited access to healthcare services with ongoing physician and staff shortages, inadequate infrastructure, and resource challenges. These healthcare gaps have produced significantly poorer health outcomes for people living in remote communities than those living in southern and urban regions who have timely access to care. Telehealth has played a critical role in bridging long-standing gaps in accessing healthcare services by connecting patients and providers across distance. While the adoption of telehealth in Northern Saskatchewan is growing, its initial implementation faced several barriers related to limited and stretched human and financial resources, infrastructure challenges such as unreliable broadband, and a lack of community involvement and engaged decision-making. Emerging ethical issues during the initial implementation of telehealth in community contexts have been wide ranging including concerns around privacy that have also shaped patients' experiences and particularly the need to consider place and space within rural contexts. Drawing from a qualitative study with four Northern Saskatchewan communities, this paper offers critical perspectives on the resource challenges and place-based considerations that are shaping telehealth in the Saskatchewan context and provides recommendations and lessons learned that could inform other Canadian regions and countries. This work responds to the ethics of tele-healthcare in rural communities in Canada and contributes perspectives of community-based service providers, advisors, and researchers.

Labrador Inuit resilience and resurgence: embedding Indigenous values in commercial fisheries governance

Increasingly there is recognition of the need for new governance and decision-making models in natural resource management that uphold the rights and knowledge systems of Indigenous peoples. These models would support access to and sovereignty over natural resources including fisheries and wild harvested foods. However, research in northern Indigenous communities continually focuses on country foods and subsistence harvests and does not consider the important role of commercial fisheries. It is key to investigate how Inuit cultures and commercial fisheries are linked to understand how fisheries governance should be directed. Through an iterative interview process, we identify values and principles held by Labrador Inuit fishers and fisheries managers regarding the commercial fishing industry, outlining an interconnected set of values that ground how Labrador Inuit relate to the fisheries today. Drawing on the literature, we contrast the current fisheries management paradigm with the values that arise from this study. By identifying and articulating a system of values held by Labrador Inuit in relation to the commercial fishing industry, we articulate a set of principles to inform a desirable and just future for commercial fisheries. This represents a new conceptual model for Inuit commercial fisheries, one that speaks to the resilience of Labrador Inuit, and frames the industry as having value beyond its material dimensions, to include political self-determination, traditional use, and cultural identity.

Shifting Seasons and Threats to Harvest, Culture, and Self-Identity: A Personal Narrative on the Consequences of Changing Climate.

Northern Indigenous communities are experiencing rapid climate change and disrupted seasonal transitions. The Teetł'it Gwich'in use a five-season calendar to measure the year, indicating the timing of seasonal events and associated cultural practices. From trapping in the spring, to fishing in the summer and fall, and hunting in the fall and winter, the Gwich'in have moved upon the land with the changing seasons. However, disrupted seasonal synchrony can disconnect cultural practices from suitable conditions, creating risks to self and culture. With warming temperatures, communities have observed slower river freeze-up in the fall and faster spring thaw, which has impacted the timing of when fishers can safely set their nets under river ice. Historically, freeze-up occurred in October, providing several weeks when fishers could set nets under ice while łuk dagaii (broad whitefish, Coregonus nasus) traveled downriver. Today, freeze-up often begins in November, and fishing during the łuk dagaii migration requires setting nets while the ice is thinner and the river is not completely frozen. This presents risks to individuals working to maintain a fundamental cultural practice. Here, Arlyn Charlie, a Teetł'it Gwich'in artist whose career focuses on culture and language, uses personal narrative to explore impacts of climate change on Gwich'in culture. Arlyn notes how these changes are making the traditional seasonal calendar unreliable, and explores how changing patterns among animals and the landscape no longer provide consistent, safe harvesting conditions. With a growing risk of working on thin ice, ongoing cultural practices are threatened.

Informing care pathways and policies for children and youth with Indigenous perspectives to advance Canada's National Autism Strategy.

In Canada, most services for Autistic people are provided by provincial and territorial governments. However, support for Indigenous Peoples (First Nations, Inuit, and Métis) are under federal responsibility and are outlined by a set of treaties and agreements with the Crown and a few regional governments. This patchwork results in barriers in service access and navigation challenges in many under-resourced communities, including under-diagnosis and potentially life-threatening outcomes. Designing equitable policy structures and processes would reduce harms and meaningfully interface with Indigenous and other racialized communities. The objective of this Policy Practice Review is to provide a framework for the discovery of appropriate care strategies addressing the conceptualization of autism in Indigenous Peoples and to understand the interactions between racialized Autistic peoples and the Criminal Justice System. First, we conducted environmental scans of publicly-accessible government services available in Canada pertaining to autism in Indigenous communities and the justice system, and explored the dissonance with beliefs and perceptions of autism in Northern Indigenous communities. Second, we focused on the interactions of Indigenous and other racialized populations, with an emphasis on Autistic children and youth with the justice system, an interaction that is often life-altering, downstream, and detrimental to health and wellbeing. The implications of this work include identifying the need for Indigenous-led knowledge and policy recommendations for Canada's upcoming National Autism Strategy, informing the need for culturally appropriate multidisciplinary care and facilitating the coordination between health and social services for these communities.

‘Research is like English as a second dialect’: community members’ perspectives of promising practices for physical activity-focused community-based participatory research

ABSTRACT Participatory approaches, such as community-based participatory research (CBPR), have become more common in the physical activity literature over the last two decades. As well, there has been an increase in the number of published studies that have documented the use of such approaches when engaging in research with Indigenous peoples. However, published studies tend to focus on the results of research, and the processes of how to successfully engage in such research are rarely described. Drawing upon the expertise of Indigenous community members, the purpose of this study was to identify promising practices for engaging in physical activity-focused CBPR in northern Indigenous communities in Canada. Eight community members who were part of a larger CBPR project engaged in one-on-one semi-structured interviews that were audio recorded and transcribed verbatim; content analysis was employed to analyse transcripts. The perspectives of community members are represented by five themes: (a) foundational understanding of colonialism, (b) ‘research is like English as a second dialect’, (c) build purposeful relationships, (d) efficiency with local leadership, and (e) need for consistency. Community members shared examples of shortcomings and success stories related to the ways in which they have been involved in research, and subsequently highlighted specific suggestions and promising practices for physical activity-focused CBPR. The experiences of community members must be heard and understood to ensure CBPR projects are respectful and relevant.

Informing the Co-Development of Culture-Centered Dietary Messaging in the Inuvialuit Settlement Region, Northwest Territories.

Northern Indigenous communities require collaborative approaches to health communication about food that are grounded in Indigenous knowledges and cultures; however, preferences and best methods for this process remain understudied. This participatory study discusses how Inuvialuit (Inuit from the Western Arctic) knowledge and the perspectives of territorial, regional, and local dietary message stakeholders can inform the co-development of culture-centered dietary messaging to support healthy, safe, and culturally appropriate diets in Tuktoyaktuk, NWT. A community researcher in Tuktoyaktuk conducted storytelling interviews with country food knowledge holders (n = 7) and community members (n = 3), and a talking circle with local public health dietary message disseminators (n = 2) in June–July 2021. The lead author conducted key informant telephone and videoconference interviews with territorial and regional dietary message disseminators (n = 5) in June 2021. Interviews were coded and analyzed thematically. Our findings indicate that participants at all levels support increased inclusion of cultural and community perspectives about food to develop regionally and locally tailored dietary messaging. While most dietary message stakeholders wish to be involved in co-development processes, some country food knowledge holders in Tuktoyaktuk expressed a desire to lead local communications about country foods. Informed by participants’ experiences and needs, we provide recommendations for future community-led approaches to further (co-)develop and communicate effective, culturally meaningful dietary messaging that promotes Inuvialuit food sovereignty.

Draft Genome Assembly of an Iconic Arctic Species: Muskox (Ovibos moschatus).

Muskoxen (Ovibos moschatus) are Arctic species within the Caprinae subfamily that are economically and culturally significant to northern Indigenous communities. Low genetic diversity from repeated genetic bottlenecks, coupled with the effects of Arctic warming (e.g., heat stress, changing forage, pathogen range expansions), present conservation concerns for this species. Reference genome assemblies enhance our ecological and evolutionary understanding of species (which in turn aid conservation efforts). Herein, we provide a full draft reference genome of muskox using Illumina Hiseq data and cross-species scaffolding. The final reference assembly yielded a genome of 2,621,890,883 bp in length, a scaffold N50 of ~13.2 million, and an annotation identifying ~19.3 k genes. The muskox genome assembly and annotation were then used to reconstruct a phylogenetic tree which estimated muskoxen diverged from other ungulate species~12 Mya. To gain insight into the demographic history of muskoxen we also performed pairwise sequentially Markovian coalescent (PSMC) that identified two population bottlenecks coinciding with major glaciation events contributing to the notoriously low genetic variation observed in muskoxen. Overall, this genome assembly provides a foundation for future population genomic studies, such as latitudinal analyses, to explore the capacity of muskoxen to adapt to rapidly changing environments.

Occurrence and Risk Factors of Dog Bites in Northern Indigenous Communities: A Scoping Review.

The relationship between northern Indigenous people and dogs has evolved over the past years alongside events such as colonization, settlement, proliferation of snowmobiling and other socio-cultural and environmental changes. These changes have had negative impacts on this relationship, and with the endemic presence of arctic fox rabies, dog bites have become an important public health burden. The objective of this study was to synthesize the state of knowledge regarding the occurrence of dog bites and associated risk factors in the specific context of northern Indigenous communities. A scoping review was conducted in seven bibliographic databases, from June 2018 to May 2020. From this search, 257 original studies were identified and eight papers were included for final analysis. Annual occurrence of dog bites in northern Indigenous communities ranged from 0.61 to 59.6/10,000 inhabitants. Dog bites affected 27–62.9% of the population in those regions during their lifetime. Very few studies compared the occurrence of dog bites between people living in northern communities with other populations or settings, but available evidence suggests that Indigenous people living in northern communities are at higher risk of dog bites than the rest of the population. Several individual and environmental risk factors were identified in the selected studies, although the strength of evidence varied significantly. Age (children) and gender (male) were well documented individual risk factors. Other factors, such as organizational barriers to dog management and lack of access to veterinary services, were identified and discussed by several authors. The results of this study support concerns about the higher risk of bites in northern Indigenous communities, and underscore the urgent need for more research into the contextual and environmental factors that impact the mitigation of these risks.

Agroecology in the North: Centering Indigenous food sovereignty and land stewardship in agriculture “frontiers”

Warming temperatures in the circumpolar north have led to new discussions around climate-driven frontiers for agriculture. In this paper, we situate northern food systems in Canada within the corporate food regime and settler colonialism, and contend that an expansion of the conventional, industrial agriculture paradigm into the Canadian North would have significant socio-cultural and ecological consequences. We propose agroecology as an alternative framework uniquely accordant with northern contexts. In particular, we suggest that there are elements of agroecology that are already being practiced in northern Indigenous communities as part of traditional hunter-gatherer food systems. We present a framework for agroecology in the North and discuss its components of environmental stewardship, economies, knowledge, social dimensions and governance using examples from the Dehcho region, Northwest Territories, Canada. Finally, we discuss several challenges and cautions in creating policy around agroecology in the North and encourage community-based research in developing and testing this framework moving forward.

Actualizing Cultural Humility: An Exploratory Study of Veterinary Students' Participation in a Northern Community Health Rotation.

Rotations in diverse, marginalized communities may offer health care students opportunities to develop cultural humility through different clinical experiences and activities. Through the actualization of cultural humility, veterinarians may offer accessible, affordable, culturally proficient, high-quality care to all their patients with a better understanding of how cultural differences affect the animal patient's health, well-being, and care. The purpose of this study was to explore whether participation in a community rotation in remote northern Indigenous communities promotes cultural humility among final-year veterinary students. Small groups of University of Calgary veterinary students travel annually to the Sahtu Settlement Area of the Northwest Territories, Canada, to participate in the Northern Community Health Rotation (NCHR). During the 4-week rotation, students spend 2.5 weeks providing veterinary services to domestic animals in five communities in the Sahtu. Eleven veterinary students who attended the NCHR between 2015 and 2020 answered exploratory open-ended questions in an online survey. Responses highlight areas of learning that contributed to their development of cultural humility. The rotation appears successful in increasing students' confidence working with people from diverse cultures, offering students opportunities to implement a client-centered approach, and advancing their capacity to recognize and challenge their preconceived biases about Indigenous cultures and animal ownership. These experiences are important to the acquisition of cultural humility for veterinary care providers.