In this paper, I analyse the intersection of settler colonialism, racial capitalism and border violence by examining Cabecitas Blancas a project run by the Yucatecan government to reunite families divided by the US-Mexican border. A unique program in Mexico, Cabecitas Blancas helps elders who have not seen their children living in the United States for at least 10 years, due to their children’s precarious immigration status, reunite for a short period of time. I have developed the term tramitología to show the way the settler colonial state monitors and restrict Indigenous mobility by designating who is “worthy” of government support. I demonstrate how the flow of mostly Maya elders via Cabecitas Blancas between borders is facilitated only because they become state commodities that sustain racial capitalism via tourism and multicultural policies. Ultimately, I argue that reform programs such as Cabecitas Blancas enable and (re)produce exploitation, settler colonialism and border violence. This paper draws on semi-structured interviews with government officials as well as YouTube videos and online news articles depicting different stages of the program.