Muhammad Abid Research Articles

Islamic Law Reform in Indonesia: A Perspective on Muhammad Abid Al-Jabiri’s Thought

This study explores the handling of tradition (turath) within Arab society, particularly in the context of modernity and progress. It focuses on the contributions of ‘Abed al-Jabiri, a prominent Muslim philosopher, whose ideas underscore the value of tradition during times of rapid social change. Utilizing a descriptive analysis method, this research examines the interpretation of the Qur’an and Hadith to assess the relevance of ancient scholarly findings to contemporary issues. The study highlights how Islamic feminism, viewed through the lens of Irfani epistemology, seeks to reconstruct these classical insights to align with modern ideals. Islamic feminism is presented as a humanistic ideal rooted in conscience, guided by moral and ethical principles encompassing universal goodness (ma’ruf), individual goodness (khair), happiness (sa’adah), and virtuous deeds (fadhilah). This paper contributes to the discourse on integrating traditional Islamic thought with modern feminist principles, offering a perspective enriched with ethical and spiritual dimensions.

Economic Resilience Perspective of Comtemporary Iqtishadi Interpretation

Food is an essential requirement for humans in carrying out their lives. Indonesia is an agrarian country, but in reality, food security is apparently still very fragile. The evidence is evident from the large number of people's food imported from abroad. There is still a lot of wrong food management which causes Indonesia to not have food sovereignty. This study aims to examine the verses of the al-Qur’an which analyze economic resilience by taking idea from Muslim figures, namely Muhammad Abid Al-Jabiri. This study uses qualitative method with documentation techniques, namely recording, collecting and recording all found data in documents. This study focused on searching various literature and manuscripts, both primary and secondary, which are closely related to the theme to be discussed. This research also uses analytical-descriptive method where this method is used to get an in-depth picture of the interpretation of the verses on resilience from Muhammad Abid Al-Jabiri's perspective. The results of this research are that Al-Jabiri's economic resilience strategy can be implemented in the form of practical policies such as those in the food productivity resilience sector implemented by mapping economic areas.

Muhammad Abid al-Jabiri's Contribution to Islamic Education

long with the passage of time, the repertory of Islamic thinking evolves and changes. As a result, the notion of Islamic thinking must necessarily adapt to the times as a solution to ensure that Islamic thought does not fall behind. Muhammad Abid al-Jabiri is a Moroccan modern Islamic thinker who has also replied to the Arab nation's decadence and backwardness in science. It was done because he wished to restore logic and resuscitate long-dormant Islamic philosophy. The purpose of this study is to discover the notion of Muhammad Abid A-Jabiri's philosophy and his contribution to Islamic education. This study makes use of library research. Using the content analysis technique. The information comes from books, journals, and documents related to Muhammad Abid al-Jabiri. According to the findings of this study, bayani thinking is a way of thinking that is founded on the text of the Qur'an as well as the works of scholars. Bayani is the most basic idea of thinking in Islamic education, where an educator instills Islamic principles in students based on the Qur'an and hadith. Irfani, on the other hand, is a way of thinking based on direct experience through soul absorption. Burhani, on the other hand, is a way of thinking that is centered on rational reasoning or optimizing the intellect to gather information. An educator is merely a facilitator in Islamic education, and it is up to the students to study and comprehend an idea or occurrence that occurs.

Strategi Humanisasi Ilmu-ilmu Keislaman dalam Pandangan Muhammad Abid al-Jabiri

Al-Jabiri's renewal thinking project focuses on the epistemological critique of traditional Arab-Islamic scientific framework. The political background of the formulation process and the structure of Islamic-Arabic logical reasoning, and the entire working mechanism of the functional language of Arabic thought. The purpose of this study is to find out the humanization strategy for Islamic sciences which is focused on the thoughts of Muhammad Abid al-Jabiri. This study uses the literature method and data as references from scientific journals, research results and also books that are relevant to the discussion. The results of this study indicate that according to Al-Jabiri, Arabic logical reasoning can be classified into: three, namely bayānī, burhānī and 'irfānī. Of the three epistemologies that are interesting to inject into the humanization of Islamic sciences is the burhānī epistemology. Because if you use bayānī epistemology it will not be suitable because it is only based on the text. It is hoped that this spirit of humanization will enable Islamic sciences to be able to solve the increasingly complex problems of the people. humanization, especially the humanization of education is needed in order to educate the life of the nation and have noble character. Furthermore, a social life will be formed which is accompanied by the spirit to develop one's own potential to achieve happiness and safety both in this world and in the hereafter.

Strategi Humanisasi Ilmu-Ilmu Keislaman Dalam Pandangan Muhammad Abid al-Jabiri

Al-Jabiri's renewal thinking project focuses on the epistemological critique of traditional Arab-Islamic scientific framework. The political background of the formulation process and the structure of Islamic-Arabic logical reasoning, and the entire working mechanism of the functional language of Arabic thought. The purpose of this study is to find out the humanization strategy for Islamic sciences which is focused on the thoughts of Muhammad Abid al-Jabiri. This study uses the literature method and data as references from scientific journals, research results and also books that are relevant to the discussion. The results of this study indicate that according to Al-Jabiri, Arabic logical reasoning can be classified into: three, namely bayānī, burhānī and 'irfānī. Of the three epistemologies that are interesting to inject into the humanization of Islamic sciences is the burhānī epistemology. Because if you use bayānī epistemology it will not be suitable because it is only based on the text. It is hoped that this spirit of humanization will enable Islamic sciences to be able to solve the increasingly complex problems of the people. humanization, especially the humanization of education is needed in order to educate the life of the nation and have noble character. Furthermore, a social life will be formed which is accompanied by the spirit to develop one's own potential to achieve happiness and safety both in this world and in the hereafter.

Arah Baru Kajian Pendidikan Sejarah Kebudayaan Islam Dari Muhammad Abid Jabiri

Muhammad Abid Jabari as a leading scholar in studying the historical development of Arab Islam that developed in the contemporary era. Abid al-Jabri by following modern steps in reading the history of Islam in the Arab Region in the Middle East region through his criticism of Arabic Reason. This historical research is approached philosophically historically to be able to formulate important ideas in reading SKI material that is in accordance with modern ideas in order to attract the students. Paradigm becomes an inevitable choice, because it is able to cover everything related to the source of knowledge. Abid Jabiri tried to base science with three epistemologies, the epistemology of Bayani logic, the epistemology of Burhani's logic and the epistemology of Irfani's reasoning, which became Islamic epistemological reasoning. Even though he received criticism from various directions, at least Jabiri was able to build a rational reading discourse according to the demands of the modern era, especially from the material side.

Dari al-Syāfiʿī (w. 204 H) ke al-Jābirī (w.1431 H)

This article describes the contribution of bayānī reasoning contained in the Risālah by Muhammad ibn Idrīs al Syāfiʿī. Bayānī reasoning in this context refers to the conceptualization of epistemology of Islamic science proposed by Muhammad 'Abid al-Jābirī. Through the descriptive-analytic method, the author examines a number of literatures related to the epistemology of science and discusses them with al-Risālah, because the relationship between this book and the epistemology of science has never been done. It is concluded that: First, bayānī reasoning in al-Jābirī's epistemological category is etymologically and methodologically related to the term bayān contained in the Risālah. Second, the source of knowledge used by al-Syāfiʿī in al-Risālah refers to the process of transmitting knowledge based on the narration of a narrator. This is like the basic character of Muhammad Abid al-Jābirī's bayānī epistemology which makes the text the source of knowledge. The text taken as a source of knowledge begins with the transmission of knowledge through the narration of a narrator.

Evolusi Nama-Nama Tuhan dalam Islam

The discourse on the study of the evolution of the names of God in Islam with the perspective of Muhammad Abid al-Jabiri's chronological interpretation, has an emphasis on the realm of the revelation of the Qur'an. The purpose of this study is to find out, examine, and reveal the evolution of the names of God as outlined by al-Jabiri in his chronological interpretation. This research was assisted by qualitative research with library research methods, accompanied by documentation as data collection. While the data analysis is in the form of descriptive-analysis with research theory taken from the perspective of Hans Georg Gadamer. The result of this study is an understanding that the name of God appears from the identifiers of the names Rab, Allah, and Ar-Rahman, which is then followed by the introduction of al-asma’ al-husna afterwards. In al-Jabiri's perspective the use of the word Rab is related to prophethood (nubuwwah) and divinity (rububiyah). Furthermore, regarding the mention of God's name with the word Allah, it is related to the problem of worshiping Allah (uluhiyyah). Lastly, ar-Rahman lafadz in the mention of Allah was born from the revelation of Surah al-Fatihah. The existence of this ar-Rahman lafadz later became the beginning of the birth of the names al-asma’ al-husna as the mention of the names of Allah.

Socio Religious Impact and Brief History of Dār ul ̒Uloom Karāchī

The meaning which the word “Madrassa” bring forth in the Arabic language is the same which is given to word “School” in English language. Nevertheless, in olden days the word “Madrassa” was brought into use for the higher educational institutions in which the subject of Islamic law was taught routinely and occasionally other subjects, contrary to elementary schools which were usually recognized as “Kuttab or Maktab”. The usual word which is employed for the modern Arabic word, however is “Jamia”. Now a days, the Madrassa is such type of school in which Islamic law and theology is taught, usually affiliated with a Mosque and sponsored by the charitable trust which is widely known as “Wafaq”. Such as religious institutions brought revolutionary changes in the religious, economic and social set up of the Muslims of the Sub-Continent. Islamic culture, education and learning were promoted in the Sub-Continent with the efforts of religious scholars. When Muslims of Sub-Continent faced decline, these religious institutions also received great loss. But Muslim thinkers and Ullama motivated the “Deeni Madaris” without losing courage. Therefore, these Madaris proved extremely effective in the field of teaching and learning, the reason behind the effectiveness was the motivation of the Ullama who were playing important role. The prominent personalities like Maulana Muhammad Abid, Maulana Muhammad Qasim Nanotvi and Maulana Rasheed Ahmad Gangohi established Dar ul Uloom Deband in 1867, concentrating the religious and moral values of the Muslims. The objective of this article is to investigate the status, socio impact, and multi-dimensional role of the religious educational institution “ Jamia Dar ul Uloom Karachi” in Pakistan. Jamia Dar ul Uloom Karachi was founded by Mufti Muhammad Shafi on Shewal 11, 1370 AH. (June 1951) at Nanak Wara and later on it transferred to Korangi, Karachi, on Shaaban 15, 1376 AH. (March 17, 1957). This article will further explain how Jamia Dar ul Uloom Karachi was established in Karachi aimed prevalent Sufi shrines hegemony and practices and continued to grow in the environment. In a society, such as postcolonial Pakistan, faced with dramatic educational and strategic institutional transformation after the partition. Jamia Dar ul Uloom Karachi was able to show case itself as a different religious institution as well as imparting education in other subject too.

Polarisasi Spiritualitas Ummat Islam di Era Pandemi Covid-19

This paper aims to present the results of an analysis of the phenomenon of religious communities, especially Muslims in the Covid-19 pandemic era which shows various patterns of spirituality. This paper is a review of the attitude patterns that appear to the surface, not providing justification or criticism of the attitudes of each pattern that appears. The methodology used is phenomenological analysis on social media which is currently emerging with various presentations. The author sees it from the point of view of epistemology proposed by a modern Muslim philosopher Muhammad Abid al-Jabiri who suggests three kinds of reasoning that humans have taken throughout the ages to produce their knowledge, namely bayani, irfani, and burhani reasoning. The religious phenomenon of the Muslim community in this pandemic era is the embodiment of its scientific system so that it will automatically show which epistemology is the basis for understanding the teachings of Islam. The conclusion of this analysis is that Muslims are divided into several attitudes of spirituality in response to government policies, namely; 1) intolerant (counter-active) attitude towards government policies based on their religious understanding, 2) tolerant attitude (pro-active) and providing support to the government based on their understanding and 3) indifferent attitude towards government policies.

U-7 Tawali-al-Anwar Sharh Durr-al-Mukhtar: a comprehensive analysis

The most monumental work of Shaikh Abid Sindh is Tawali-al-Anwar Sharh Durr-al-Mukhtar. This book is the most well-known work of all his books. In this article, a brief biography of Shaikh Abid Sindhi has been mentioned, along with his work on Durr-al-Mukhtar. Durr-al-Mukhtar is considered to be one of the most referred books in Hanafi jurisprudence. Most of the Hanafi Scholars made great contribution in the commentary of this book. One of them was Muhammad Abid Sindhi. He recorded precious pearls and knowledge from Noble Quran, Hadith and other authentic books. He cited a large number of Hadith in this commentary from Sihah-e-Sitta and other reliable and authentic books of Hadith to make this book more authentic and also verified the Hadiths from authentic book of Hadith and science of Hadith. He explained the enigmatic text and unfamiliar words. Tawali-al-Anwar deals with other areas like principles of Hadith and Ilm-ur-Rijal, This article aims to justify relevance and accuracy of explanation of the text by reviewing statements. Furthermore, his Comprehensive work and significance of this book is explained briefly.

Konstruksi Nalar Teologi Politik Fundamentalisme Islam dalam Perspektif Epistemologi Bayani Muhammad Abid Al-Jabiri

The political theology of Islamic fundamentalism is a religious-political movement that wants the total application of Islamic teachings in the political system and at the same time rejects all modern political ideologies. Meanwhile, bayani epistemology is one of the epistemological concepts found by al-Jabiri in expressing Arabic-Islamic reasoning based on holy texts, as well as being the basis for criticism of the tendency of textual epistemology in the tradition of Islamic historical literature. Therefore, research on the logical construction of Islamic fundamentalism political theology from the perspective of Muhammad Abid al-Jabiri's bayani epistemology is very relevant. The method used in this research is the literature review method of al-Jabiri's thinking with critical analysis. The results of this study: first, the method of thinking of Islamic fundamentalism political theology is based on text (nash) or literalism-takfirism. They make holy texts (al-Qur'an and Sunnah) as the only basis for knowledge to arrive at the truth. Their way of thinking revolves around the problem of the concept of text, namely the relationship between lafadz and meaning, Uṣūl and furu ', as well as the position of the text between substance and accident. Second, the bayani dimension really colors the political theology of Islamic fundamentalism, which is textualistic and rejects all other epistemologies such as irfani and burhani. Based on textual reasoning, the theological reasoning of Islamic fundamentalism rests on three elements; (1) The dichotomous-dialectical paradigm, which sees everything in two opposing poles, such as black-and-white, right-wrong, and good-bad. (2) Islamic reasoning, which is politically-theocentric, namely a thought that understands that Islam and the state are integral and Islamic law must be applied in the divine political order. (3) Political jihad as Jihād fī Sabīlillāh, the jihad referred to here is war, both mental and physical. Jihad must be carried out to fight for an Islamic state as well as to fight against the enemies of Islam, both from within and from outside. This jihad is political in nature, but because it is based on religion, this jihad is considered as Jihād fī Sabīlillāh, which is a form of struggle in the path of Allah.

Tafsir Surah al-Ikhlāṣ Berbasis Tartīb Nuzūlī: Studi Karya Tafsir M. Abid al-Jabiri

This article tries to analyze the tafsir of surah al-Ikhlāṣ based on tartīb nuzūlī in Muhammad Abid al-Jabiri’s work, Fahm al-Qur’a>n al-H{aki>m: al-Tafsi>r al-Wa>d}ih} H{asb Tarti>b al-Nuzu>l. Systematically, surah al-Ikhlas was put by al-Jabiri in the 19th order which entered into the theme of prophetic and deism. This surah is an affirmation of the Essence of God as well as the starting point for the transition of God’s terms: from ar-Rabb to Allah. This surah was also positioned as a response to the deism of Arab society who knew and believed in Allah, but they allied Him. Methodologically, al-Jabiri’s work can be categorized as a tafsir with historical perspective (al-lawn at-tārikhī). In term of interpretation sources, al-Jabiri doesn’t limit himself to contemporary works, he also accomodates classical works. So that he is classified as an postmodernist commentator (mufassir). Through his work, al-Jabiri invites readers to think historically until they have a complete, holistic and comprehensive understanding of the verses of the Koran.

Demokrasi Islam dalam Pandangan Muhammad Natsir dan Muhammad Abid Al-Jabiri

Muhammad Natsir is an Indonesian thinker and politician, including those who take note. He prefers to combine the concept of Western democracy with Islamic values, thus bringing up the concept of theistic democracy. While on the other hand there is Muhammad Abid al-Jabiri who feels that democracy is a 'necessity' for every nation. The argument he built was not because of the compatibility between democracy and Islam, but rather because of the reality faced by the Arabs. Natsir and al-Jabiri were religious nationalists who fought for democracy. Because this research is a study of the history of thought, the approach used is a socio-historical approach, which is an approach used to determine the socio-cultural and socio-political background of a character, because the thought of a character is the result of interaction with the environment. Natsir uses the reconstruction method while al-Jabiri uses the deconstruction method. Both are included in the category of reformistic typology thinkers, namely those who believe that turâŝ and modernity are both good. Therefore, trying to harmonize tour and modernity by not violating common sense and rational standards.

Muhammad Аbid Jabiri and his work “Critique of the arabic reason”

Today, Islamic philosophy raises a number of pressing issues. Of these, the most discussed is the Many scholars and philosophers of the Islamic world wrote on this subject. One of them is Muhammad Abid Jabiri - the author of the work «Critique of the Arabic reason» consisting of 4 volumes. In the first part of the article, the authors will try to reveal the personality of the philosopher based on his personal, scientific and political life. The second part of the article examines his book, The Formation of the Arabic reason, which is the first volume of Critique of the Arabic reason. Since acquaintance with the biography of the scholar and his works will help in understanding his philosophical views. Muhammad Jabiri has been striving all his life to develop Islamic philosophy and revise its epistemological structure. In 1982, he wrote The Formation of the Arabic reason, 1986 the Structure of the Arabic reason, 1990 the Political Arabic reason, and 2001 the Practical Arabic reason. These four volumes of «Critique of the Arabic reason» have been widely disseminated and are discussed to this day. Also, quite a few critics came to his address. Some of them are mentioned here in brief. At the end is a list of literatures written on the subject of «Arabic reason».

ترجيحات الشيخ ثناء الله بانی بتی في تفسير سورة الفاتحة دراسة تطبيقية نموذجية

The topic of this research is “Preferences of Qazi Sana Ullah Pani patti in Tafseer of Surah al Fatiha, and these preferences are taken from his famous book of tafseer, named: “Tafseer al Mazhari. Qazi Sana Ullah Pani Patti is one of the most eminent scholars of Tafseer in sub-continent. He belongs to the progeny of Usman R.A. He was born in PaniPat and got his early education there. Then he travelled to Dehli for higher education of that time. His teachers include: Abdul Raheem al Umari al Dehlvi, Muhammad Abid al Sinami, Sheikh janjan al Dehlvi. Among his famous books are followings: Al Tafseer al Mazhari, Mabsoot, Al saif al Maslool, Irshad ul Talibeen, Tazkira tul Mota, Haqeeqa tul Islam, and many other books. In this research I will discuss preferences of Qazi Sana Ullah with reference to two major types of Tafeer i.e Tafseer bil riwayyah (narration) and Tafseer bil dirayyah (sound reasoning).

Critique of Arab Reason; Epistemology of Islamic Awakening

Abdul Mukti Rouf, Kritik Nalar Arab: Muhhamad ‘Abid Al-Jabiri, Yogyakarta: LKiS, 2018Reading the book Critique of Arab Reason of Muhammad Abid Aljabiri from the writings of Abdul Mukti Ro'uf requires sufficient intellectual energy. This book is classified as fairly serious research. Its material objects that touch the historical and philosophical aspects that are integrated together make the reader trapped and faced with the arguments of the great figures of the Islamic world with various dynamics that take place in it. Perhaps the involvement of the great figures of the Islamic world is an inevitable choice. Even not only the great figures of internal Islamic community, but a number of large external figures who concentrate in Islamic studies are also involved to present sharp analysis with sufficient weight in breaking down Al-Jabiri's great thought.

Critique of Arab Reason; Epistemology of Islamic Awakening

Abdul Mukti Rouf, Kritik Nalar Arab: Muhhamad ‘Abid Al-Jabiri, Yogyakarta: LKiS, 2018Reading the book Critique of Arab Reason of Muhammad Abid Aljabiri from the writings of Abdul Mukti Ro'uf requires sufficient intellectual energy. This book is classified as fairly serious research. Its material objects that touch the historical and philosophical aspects that are integrated together make the reader trapped and faced with the arguments of the great figures of the Islamic world with various dynamics that take place in it. Perhaps the involvement of the great figures of the Islamic world is an inevitable choice. Even not only the great figures of internal Islamic community, but a number of large external figures who concentrate in Islamic studies are also involved to present sharp analysis with sufficient weight in breaking down Al-Jabiri's great thought.

FILSAFAT MOHAMMAD ABID AL JABIRI DAN RELEVANSINYA DALAM PEMIKIRAN ISLAM KONTEMPORER

Some ideologies of philosophy thinking, such as Rationalism, Empirism, and Positivism which were born in western countries could not be accepted easily in the Muslim countries many years ago. However, the awareness for not to refuse the mindset or western epistemology, finally could be tolerated by the Muslim scholars, such as Muhammad Abid aljabiri who strived to introduce his new theory of Bayani, Burhani, and Irfani. Those three theories are not substantially different from western epistemology. With different rhetoric, aljabiri strived to make his theories became a bridge to the contemporary Islamic thinking. The source of the Bayani thinking theory is from texts or messages from God, while the Burhani thinking theory is from the reality of nature, humanities and religion. Meanwhile, the theory of Irfani thinking is from the experience of the deepest soul or it is called reflective in the term of Isyroqi tradition. In addition, the theories are also as a reflection of his sadness toward the bad reality of the disability of the Arabian people to follow modem civilization.

Arab political reasoning: Muhammad Abid al-Jabiri’s contribution for understanding crisis of politics in the Arab world

xt-stroke-width: 0px; "> This paper deals with the thoughts of MuhammadAbid al-Jabiri (d. 2010), a prominent philosopher from Morocco, on the crisis of politics in the Arab world, by examining one of his great books entitled al-‘Aql al- Siya>si al-‘Arabi (Arab Political Reasoning). This book is the third work from the sequence Naqd al-‘Aql al-‘Arabi (Critique of Arab Reasoning). The Arab political reasoning here refers to a collection of motives (muhaddida > t > ) in politics and their theoretical and practical manifestations (tajalliyat > ). This paper analyzes the sense of crisis that constitutes al-Jabiri’s thoughts on Arab political reasoning. This paper then describes the three theoretical frameworks he utilized, which were “aqidah >(doctrine)”, “ghanimah > (booty)” and “qabi>lah (tribe)”, and their application in the reading politics of the earliest period of Islamic history. Finally, this writing concludes with some points regarding al-Jabiri’s contribution to Islamic studies. 0px; "> Tulisan ini mengkaji pemikiran-pemikiran Muhammad Abid al-Jabiri (w. 2010), seorang filosof terkemuka dari Maroko, mengenai krisis politik di dunia Arab, melalui pengkajian terhadap salah satu buku terkenalnya yang berjudulnya al-‘Aql al- Siya>si al-‘Arabi (Nalar Politik Arab). Buku ini adalah karya ketiga dari rangkaian proyek Naqd al-‘Aql al-‘Arabi (Kritik Nalar Arab). Nalar politik arab dalam karyanya ini terdiri dari sekumpulan motif-motif politik bangsa Arabdan manifestasi teoretis dan praktis dari motif tersebut. Tulisan ini selanjutnya menganalisis tiga latar belakang pemikiran yang membentuk ide-ide al-Jabiri mengenai nalar politik Arab. Tulisan ini kemudian menggambarkan tiga kerangka teori yang ia gunakan, yaitu akidah, harta rampasan perang, dan suku, serta aplikasi dari tiga teori tersebut pada pembacaan terhadap periode paling awal dari sejarah Islam. Terakhir, tulisan ini menyimpulkan sejumlah hal yang menjadi kontribusi al-Jabiri pada pemikiran keislaman.