Moral Theory Research Articles

Moral foundations in autistic people and people with systemizing minds

BackgroundDo autistic people share the same moral foundations as typical people? Here we built on two prominent theories in psychology, moral foundations theory and the empathizing–systemizing (E–S) theory, to observe the nature of morality in autistic people and systemizers.MethodsIn dataset 1, we measured five foundations of moral judgements (Care, Fairness, Loyalty, Authority, and Sanctity) measured by the Moral Foundations Questionnaire (MFQ) in autistic (n = 307) and typical people (n = 415) along with their scores on the Empathy Quotient (EQ) and Systemizing Quotient (SQ). In dataset 2, we measured these same five foundations along with E–S cognitive types (previously referred to as “brain types”) in a large sample of typical people (N = 7595).ResultsAutistic people scored the same on Care (i.e., concern for others) as typical people (h1). Their affective empathy (but not their cognitive empathy) scores were positively correlated with Care. Autistic people were more likely to endorse Fairness (i.e., giving people what they are owed, and treating them with justice) over Care (h2). Their systemizing scores were positively correlated with Fairness. Autistic people or those with a systemizing cognitive profile had lower scores on binding foundations: Loyalty, Authority, and Sanctity (h3). Systemizing in typical people was positively correlated with Liberty (i.e., hypervigilance against oppression), which is a sixth moral foundation (h4). Although the majority of people in all five E–S cognitive types self-identified as liberal, with a skew towards empathizing (h5), the percentage of libertarians was highest in systemizing cognitive types (h6). E–S cognitive types accounted for 2 to 3 times more variance for Care than did sex.LimitationsOur study is limited by its reliance on self-report measures and a focus on moral judgements rather than behavior or decision-making. Further, only dataset 2 measured political identification, therefore we were unable to assess politics in autistic people.ConclusionsWe conclude that some moral foundations in autistic people are similar to those in typical people (despite the difficulties in social interaction that are part of autism), and some are subtly different. These subtle differences vary depending on empathizing and systemizing cognitive types.

How do NPOs’ topics and moral foundations in gun-related issues influence public engagement on Twitter?

PurposeDrawing on the moral foundations theory (MFT), we examine what nonprofit organizations (NPOs) discuss and how NPOs engage in gun-related issues on Twitter. Specifically, we explore latent topics and embedded moral values (i.e. care, fairness, loyalty, authority, and sanctity) in NPOs’ tweets and investigate the effects of the latent topics and moral values on invoking public engagement.Design/methodology/approachData were retrieved by the Twint Python and the rtweet R packages. Finally, 5,041 tweets posted by 679 NPOs were analyzed via unsupervised topic modeling and the extended moral foundations dictionary (eMFD). Negative binomial regression analysis was employed for statistical analysis.FindingsNPOs’ engagement in gun-related issues mainly focuses on laws and policies, calling for action and collaborations, and school safety. All five moral foundations are more salient in the cluster of laws and policies. When NPOs discuss the above-mentioned three topics, the public is less likely to like or retweet NPOs’ messages. In contrast, NPOs’ messages with the sanctity foundation are most likely to receive likes and retweets from the public. The fairness foundation interacts with Cluster 3 of school safety on the number of likes.Originality/valueThis study enhances the understanding of gun-related social media discussions by identifying the crucial involvement of NPOs as major stakeholders. In addition, our study enriches the existing literature on NPOs’ social media communication by including moral values and their moral-emotional effects on public engagement. Finally, our study validates the eMFD dictionary and broadens its applicability to gun-related topics.

Toward a middle‐range theory of environmental morality

Toward a middle‐range theory of environmental morality

The Evolution of Faith and Ethics in Philosophy History: A Comparative Study of Kierkegaard, Augustine, and Greek Myths

This article explores the evolution of faith and ethics among philosophy history, based on the work of Sren Kierkegaard's Fear and Trembling. It argues that Kierkegaard's analysis of Abraham's sacrifice of Isaac reveals the paradoxical and existential nature of faith, which challenges the rational and universal claims of ethical theories. Furthermore, it compares the story of Abraham and Isaac with the story of Agamemnon and Iphigenia, who were also asked to sacrifice their children by the gods. The different outcomes of these stories reflect different views of faith, ethics, and divine will would be remarkable. Another Christian philosopher is going to be mentioned, who is Sanctus Aurelius Augustinus. This article explores how both Augustine and Kierkegaard emphasise the role of grace and love in the life of faith, and how they understand faith as a personal and dynamic relationship with God, rather than a static and formal adherence to doctrines or rules. It is suggested that further insights are available by refection upon the question how they both acknowledge the limits and errors of human reason, and the need for humility and repentance in the face of God's mystery and mercy.

Virtue Ethics and Person-Place Relationships

ABSTRACT Indigenous knowledge and work in social science demonstrates the importance for well-being of people’s relationships with places, but western moral theorists have said little on this topic. This paper argues that there is a neo-Aristotelian virtue associated with forming a relationship with a place or places; that is, human beings can form relationships with places that affect their perceptions, emotions, desires and actions, and such dispositions, when properly developed, increase the chance that people will flourish. As well as discussing the virtue, the paper considers related vices and briefly outlines implications of this virtue for dispossession, pro-environmental action, and education.

Utilization of theories in talent development: mapping the field of HRD

Purpose The process of talent development (TD) is one of the current trends in HRM and human resource development (HRD). Although scientific literature addressing the topic emphasizes that through development of talents, organizations can increase their productivity, performance and competitiveness, little is known so far concerning the development of this research field as a whole and particularly concerning theories prevailing in the area. While research into the field has been ongoing for two decades, the area has not yet been systematized based on key theories used as starting points for the research. The purpose of this paper is to focus on which theories in HRD are used in TD. Design/methodology/approach Concerning the topicality of TD, the present article provides a systematic review of literature summarizing current theories in TD based on the currently used typology of theories in HRD, adding the fourth pillar to the existing three, i.e. theories concerning adult learning and education, to increase the stability of the typology. Findings The paper argues that the area of TD prevalently uses sociological, psychological and ethical theories, which may be attributed to trends in HRD. The insufficient representation of theories of learning in TD, particularly in view of the fact that adult learning and development is the essence of TD, is an important finding. This finding is particularly important for science concerning adult learning and education. Originality/value The benefit of the presented analysis lies in a systematization of the individual theories and a comprehensive overview of the current theoretical framework of TD, as well as suggestions for future research making use of adult learning and education theories.

Effect of team identification on employee constructive deviance: the role of moral justification and environmental instability

Purpose Despite an emerging interest in constructive deviance, the exploration of its antecedents is still limited, particularly from an ethical perspective. This study aims to uses moral disengagement theory to investigate how team identification, moral justification and team environmental instability interact to affect employee constructive deviance. Design/methodology/approach With survey data collected in two waves from 315 employees of 49 work teams in five service companies in China, this study develops four hypotheses and tests them through hierarchical linear model. Findings The survey results support the complete mediating effect of moral justification on the positive impact of team identification on constructive deviance. They also confirm the moderating effect of environmental instability on the relationship between team identification, moral justification and constructive deviance. Originality/value This study explores the sources of constructive deviance at team level from the ethical decision-making perspective and reveals the mechanism and contingency factors in the relationship between identity and constructive deviance. In practice, the study findings imply that managers should encourage their employees to cultivate their identification with their team and align their moral justification with the team’s norms especially when the team faces turbulent environment.

Discovering generation Z's level of principled moral reasoning and assessing demographic variations

AbstractFramed by social identity and cognitive moral reasoning theories, this paper assessed Gen Zs' level of principled moral reasoning, discovered during their undergraduate college years, and influences revealed by demographic variations using the Moral Reasoning Inventory. We discovered that Gen Zs' principled moral reasoning was lower than research reporting on Millennials, but not as dramatic a decline as scholars reported when investigating Baby Boomers, Generation Xers, and Millennials' Pscores. We found some differences within our sample based on business discipline (academic major), the most powerful influence on Gen Zs' principled moral reasoning, followed by gender, work experience, and academic intelligence (GPA). Years in an academic program were not seen as influencing Gen Zs' principled moral reasoning. Overall, we conclude that Gen Zs may not exhibit a homogenous ethical identity as measured by their level of principled moral reasoning. Implications of these findings are discussed.

Perceptions of Animal Welfare on Livestock: Evidence from College Agronomy Students in Costa Rica

Ethical considerations regarding our treatment of animals have gained strength, leading to legislation and a societal focus across various disciplines. This is a subject of study within curricula related to agri-food sciences. The aim was to determine the perceptions of agronomy university students concerning animal welfare in livestock production systems. A survey was conducted to encompass various aspects, from participants’ sociodemographic attributes to their attitudes and behaviors regarding animal welfare and the consumption of animal products. Statistical analysis, performed using R software, delved into the associations between participants’ characteristics and their perspectives on the ethical, bioethical, and legal dimensions of animal welfare. Associations between demographic factors and ethical viewpoints among students were identified. Gender differences emerged in animal treatment perceptions, while rural and urban environments impacted perspectives on various animals. Bioethical considerations revealed distinctive disparities based on gender and education in concerns regarding animal welfare, value perceptions, evaluations of animal behaviors, and opinions on animal research. It is crucial to distinguish between animal welfare and the ethical considerations arising from coexisting with sentient beings capable of experiencing suffering. Ethical theories provide a lens through which we perceive our obligations toward animals. The responsibility to ensure animal welfare is firmly rooted in recognizing that animals, like humans, experience pain and physical suffering. Consequently, actions causing unjustified suffering or mistreatment, particularly for entertainment purposes, are considered morally unacceptable.

The relationship of rights and obligations: questions of theory

It is indicated that, in the modern period of conflicting legal norms, one of the means of ensuring the implementation and observance of constitutional obligations is the responsibility and sanctions of the norms of the current legislation. It is noted that in the modern world, with the rapid development of society, the issue of compliance with law and morality is becoming more and more necessary and relevant. That is why considerable attention should be paid to the consideration, analysis and research of these two concepts. Today, law and morality depend on each other. Norms of morality and law are the most widespread and quite important for society. They are intertwined in the process of social regulation, their demands coincide in many respects: what law allows or prohibits, and morality encourages or condemns. The interaction of morality and law in society is a very complex and diverse process. Strongly influencing morality, law contributes to its intensive implementation in the minds of all members of society, at the same time, under the influence of moral requirements, law constantly improves and elevates its role as a social regulator of social relations. The author emphasizes that the attitude to rights and duties in the context of a person’s legal status creates a rather complex problem for ethics and morality. On the one hand, theorists fix such qualities of moral demands as universality and a high level of commonality. Ethical theory in the sense of attitude to rights and duties inevitably uses as one of its bases the moral ideas of “ordinary man” or “ordinary human mind”. It cannot simply ignore moral intuitions, although it can make attempts to discredit some of them, especially if they contradict the main body of moral convictions and are not accompanied by absolute certainty. However, moral duties to have a different character. They are an integral component of the normative system of universal morality and have an almost axiomatic character for the “ordinary person”.

Reaction value: affective reflex in the digital public sphere

ABSTRACT The concept of ‘reaction’ has been frequently viewed pejoratively in the history of social and moral theory, as unthinking and often resentful. But ‘reactions’ of various kinds play a central role in the contemporary digital public sphere, of a sort that deserve attention from sociologists of value and valuation. The article identifies three forms of reaction: as ‘feedback’, as ‘content’ and as ‘chains’. It then argues that reactions exert their force within the contemporary public sphere, because they encompass some central ambiguities of the present. Firstly, as reactive beings, people hover in a space between the ‘human’ and the ‘non-human’ (or ‘post-human’), responding to stimuli but in a culturally illuminating fashion. Secondly, reactions sit in a space between judgement and artefact, combining elements of both, and thereby revealing a key ambiguity of platform infrastructure, in which audiences, critics and performers are all constantly morphing into one another. The paper concludes by reflecting on what it might mean to take reaction seriously as an object of sociology.

Phenomenal Socialism

Phenomenal socialism says that what we actually, directly, literally perceive is only or primarily instances of high-level phenomenal properties; this paper argues for phenomenal socialism in the weaker, primarily version. Phenomenal socialism is the philosophy of perception that goes with recognitionalism, which is the metaethics that goes with epiphanies. The first part states the recognitionalist manifesto. The second part situates this manifesto relative to some more global concerns, about naturalism, perception, the metaphysics of value, and theory vs. anti-theory in ethics. The third part rehearses two familiar views about the possible contents of perceptual experience, Phenomenal Conservativism and Phenomenal Liberalism. It notes that the usual catalogue omits two other theoretical possibilities, Phenomenal Socialism and Phenomenal Nihilism, and it defends a watered-down form of Phenomenal Socialism from four main objections. The fourth part makes some connections with the epistemology of modality and with the role of the imagination.

The Moral Inefficacy of Carbon Offsetting

ABSTRACT Many real-world agents recognise that they impose harms by choosing to emit carbon, for example, by flying. Yet many do so anyway, and then attempt to make things right by offsetting those harms. Such offsetters typically believe that, by offsetting, they change the deontic status of their behaviour, making an otherwise impermissible action permissible. Do they succeed in practice? Some philosophers have argued that they do, since their offsets appear to reverse the adverse effects of their emissions. But we show that they do not. In practice, standard carbon offsetting does not reverse the harms of the original action, nor does it even benefit the same group as was harmed. Standard moral theories hence deny that such offsetting succeeds. Indeed, we show that any moral theory that allows offsetting in this setting faces a dilemma between allowing any wrong to be offset, no matter how grievous, and recognising an implausibly sharp discontinuity between offsettable actions and non-offsettable actions. The most plausible response is to accept that carbon offsetting fails to right our climate wrongs.

The efficacy of utilitarianism philosophy in addressing the problem of corruption in developing economies

Corruption is a pervasive issue in developing economies, undermining economic growth, social development and governance. Utilitarianism, a moral theory that emphasizes the greatest good for the greatest number, offers a framework for addressing corruption by focusing on the consequences of actions and rule based issues. This article explores the efficacy of utilitarianism in combating corruption in developing economies. By analysing the ethical implications of utilitarian principles in the context of corruption, policymakers and stakeholders can develop more effective strategies to promote transparency, accountability and integrity in governance. There are rule-based utilitarianism and act-based utilitarianism which can be used in dealing with corruption.

Abandoning good and following evil: a study on the dark side effect of self-sacrificial leadership—from the perspective of moral licensing

Purpose Based on the moral licensing theory, this study aims to reveal the mechanism of self-sacrificial leadership inducing abusive supervision from two paths of leader moral credit and leader moral credential. At the same time, it also discusses the moderating effect of leader behavioral integrity on the two paths. Design/methodology/approach In this study, 434 employees and their direct leaders from six Chinese companies were investigated in a paired survey at three time points, and the empirical data was analyzed using Mplus 7.4 software. Findings Self-sacrificial leadership has a positive effect on leader abusive supervision through the mediating role of leader moral credit and leader moral credential. In addition, this study also finds that leader behavioral integrity is the “gate” for self-sacrificial leadership to promote abusive supervision, and the leader behavioral integrity has a moderating effect on the process of self-sacrificial leadership influencing on leader moral credit and leader moral credential. Originality/value This study explores the evolution of self-sacrificial leadership from “good” to “bad” from the perspective of moral licensing and broadens the research on the mechanism and boundary conditions of self-sacrificial leadership. At the same time, it also provides important reference value for preventing the negative effects of self-sacrificial leadership in organizations.

Hybrid War: Theory and Ethics

Terrorist attacks against the United States and some European states, and the war against terrorism characterised the end of the 20th century from the perspective of international relations. In harmony with this, military theoretical and ethical research aimed at terrorism, insurgency war in general and counterterrorism in this period. Some years later, however, at the beginning of the 21st century, some further questions joined these problems, like the theoretical and ethical issues of hybrid war. This essay deals with the theoretical and philosophical features of hybrid war in order to develop an ethical theory for it.

The use and abuse of moral theories in conservation debate about killing animals.

Recent ethical debate about compassionate conservation has invoked moral theories to oppose or support traditional practices of killing animals to protect biodiversity and ecosystems. The debate has featured the mainstream moral theories of consequentialism and utilitarianism, deontology, and virtue ethics. We identify problematic applications and critique of these moral theories in conservation discussions. Problems include a lack of clarity when invoking moral theories, misunderstanding and mischaracterizing theories, and overlooking features and circumstances affecting a theory's application. A key omission in the debate is a detailed discussion of the moral significance of animals and nature. We then examine the role of moral theory as such in ethical discussion, contrasting moral theory with ethical outlooks that center, for example, forms of love and care. Our aim is to advance the ethical debate about harming animals in conservation.

Perceived grievance and individualising moralities: exploring the psychological structure of left-wing authoritarianism

ABSTRACT Research shows a sharp increase in political polarization over the last two decades. While right-wing authoritarianism has received considerable academic attention, the psychological mechanisms of left-wing authoritarianism remain under-explored. This study used structural equation modeling to empirically test the factors that influence left-wing authoritarianism and its relationship with features of identity politics and psychological distress. Moral foundations theory was used to assess the moral concerns underlying left-wing authoritarianism. Participants from English-speaking countries (52.4% female, aged 18 to 85 years old) were recruited from various political groups on social media. The final sample (N = 299) voluntarily completed an online survey measuring left-wing authoritarianism, psychological distress, moral concerns, need for cognitive closure, and emotional reactivity. The final model explained 53% of the variance in left-wing authoritarianism and demonstrated that psychological distress indirectly affects left-wing authoritarianism through perceived grievance. However, perceived grievance had the strongest direct impact, providing support for the premise that perceived grievance, a feature of identity politics, constitutes a strong positive predictor of left-wing authoritarianism. Additionally, non-hypothesized mediating effects were observed from perceived grievance to the individualizing foundations and left-wing authoritarianism.

The worst off in Europe - country differences and trends over time in (low) life satisfaction

In recent years, policymakers and researchers have shown increased interest in subjective well-being across countries. While previous research primarily focused on country averages, measuring the distribution of subjective well-being through standard deviation has become more frequent. This article introduces a new approach to assess subjective well-being: focusing on the “worst off," or the group with the lowest levels of well-being. Based on several ethical and political theories, this measure is deemed the most relevant when assessing well-being levels in society. The study constructs new measures of low subjective well-being (the bottom 10%) to evaluate differences across countries, changes over time, and associations with economic growth, using data from 33 European countries from 2002 to 2018. The findings indicate significant variations in well-being for the worst off across countries, with improvements observed in almost all countries studied, particularly in Poland, Germany, and the Czech Republic. Improvements are generally larger for the worst off compared to the general population. Furthermore, both GDP per capita and financial satisfaction are positively associated with the subjective well-being of the worst off, both over time and when countries are compared cross-sectionally. The implications of these findings for future research and benchmarking quality of life are discussed.

Does the Patterned View Avoid the Ideal Worlds Objection?

AbstractCan we formulate a moral theory that captures the moral significance of patterns of group behaviour we cannot affect through our own action while at the same time avoiding the so-called ‘Ideal Worlds’ objection? In a recent article, Caleb Perl has argued that we can. Specifically, Perl claims that one view that does so is his Patterned View: roughly, you ought to act only in accordance with that set of sufficiently general rules that has optimal moral value (Perl 2021: 98). The Patterned View undoubtedly constitutes a welcome contribution to our existing set of moral theories. However, does it avoid the Ideal Worlds objection? In this article, I argue ‘no’.