Wolffs’ peculiar treatment of the notion of ‘relatio’ is situated in the Latin Ontologia within the section on the dependentia rerum, of which it is seen as a modal form. Yet, whereas dependentia reveals an asymmetrical structure, relatio is thought as fundamentally symmetrical (dependentia unius ad alterum). Moreover, Wolff defends a realistic ontology of relation instead of a merely semantic one: relations belong to things, altough not in an absolute manner, but rather in the sense that relations have in them a foundation in terms of a disposition.A further question concerns in general the status of Wolff’s ontology as mostly a relational ontology. It is demonstrated that the properties of being reveal a kind of ontological surplus which turns out to be a relational one.In the conclusions the problem of the notion of ‘relation’ is further discussed from the point of view of natural theology: it is here demonstrated that the relationship between God and creature can be considered, on the one hand, in ter...