Minority Faiths Research Articles

A paradox of public engagement: The discursive politics of environmental justice in Canada's Chemical Valley

AbstractFor over a decade, members of the Aamjiwnaang Nation have continued to fight for the recognition and redress of their unique environmental health concerns in a region known as Canada's Chemical Valley. From a critical policy studies lens, this article addresses the discursive policy challenges faced by those who are most affected by the toxic policy assemblage of enduring pollution exposure. In response to the research question: how can the voices and lived experiences of those living in pollution hotspots like Chemical Valley contribute to the theory and practice of environmental justice, this article draws upon findings from extensive field‐work in the surrounding region of Lambton County as well as policy advocacy including participation in Senate of Canada hearings. This analysis examines how the omission of community‐based knowledge and expertise reproduces inequities. The article concludes with strategies for improved environmental justice and lessons learned for policy justice in Canada and beyond.Related ArticlesAl‐Kohlani, Sumaia A., Heather E. Campbell, and Stephen Omar El‐Khatib. 2023. “Minority Faith and Environmental Justice.” Politics & Policy 51(6): 1069–96. https://doi.org/10.1111/polp.12564.Ash, John. 2010. “New Nuclear Energy, Risk, and Justice: Regulatory Strategies for an Era of Limited Trust.” Politics & Policy 38(2): 255–84. https://doi.org/10.1111/j.1747‐1346.2010.00237.x.Dilmaghani, Maryam, and Jeremy Dias. 2023. “In or Out? Citizenship Outcomes of Working Sexual and Gender Minority People of Canada.” Politics & Policy 51(5): 868–97. https://doi.org/10.1111/polp.12557.

'I can feel sad about it and I can worry, but inside I know everything happens for a reason': personal experiences in the aftermath of the March 15 Christchurch mosque attacks.

On 15 March 2019, a white supremacist gunman sequentially attacked two mosques in Christchurch, New Zealand, killing 51 people aged from 3 to 77 years and bullet-injuring 40 more. Approximately 250 people survived the atrocity, and many more family and community members have been directly or indirectly affected. To develop an understanding of the personal experiences of some of those affected, including effects on daily life and well-being, in the 18-30 months following the attacks. Qualitative thematic analysis of semi-structured interviews with 21 men and women from September 2020 to August 2021 was performed. Participants were drawn from a larger quantitative study and included injured, bereaved, witnesses, family members and those from the wider Muslim community in Christchurch. Four superordinate themes were identified: being overwhelmed in the midst of chaos; experiencing silent and enduring impact; living similarly, but differently; and gaining meaning and growth. These themes captured ongoing distress inclusive of physical symptoms, family and community relationship dynamics and connectedness, secondary stressors, and diversity in coping and growth. For most, the centrality of Islam as a faith tradition was woven throughout. Consistent with previous literature, post-trauma reactions were pervasive and varied. This appeared to be compounded by secondary stressors in this cohort, such as sociopolitical circumstances, demographic diversity, the COVID-19 pandemic and justice processes. Findings also revealed a strong spiritual thread in the experiences of this minority faith community, shedding light on a complex interaction between recovery and post-traumatic growth.

The Penalties for the Violation of Separation: A Comparison between the United States and France

Abstract How do the United States and France guarantee that their proclamations of non-establishment and separation are respected? These two countries employ different types of tools to preserve and protect separation, directly rooted in the contexts from which they differently emerged – the writing of the Constitution in the U.S. and the 1905 law of separation in France: fiscal or financial in the United States, penal in France. This article analyses in detail how these various tools have emerged and developed throughout the 20th century. Since the 1980s, increasing political and judicial struggles raised by the development of new minority faiths (namely Islam) in France and Christian fundamentalism in the U.S. have caused a\ quasi-abandonment of the tools protecting separation that has contributed to regressions, back to the regimes the framers of the Constitution in the United States and authors of the law of 1905 in France respectively sought to abandon: the establishment or the state control of religion.

A Web-Based Intervention to Support the Mental Well-Being of Sexual and Gender Minority Young People: Mixed Methods Co-Design of Oneself.

Sexual and gender minority youth are at greater risk of compromised mental health than their heterosexual and cisgender peers. This is considered to be due to an increased burden of stigma, discrimination, or bullying resulting in a heightened experience of daily stress. Given the increasing digital accessibility and a strong preference for web-based support among sexual and gender minority youth, digital interventions are a key means to provide support to maintain their well-being. This paper aims to explicate the co-design processes and underpinning logic of Oneself, a bespoke web-based intervention for sexual and gender minority youth. This study followed a 6-stage process set out by Hagen et al (identify, define, position, concept, create, and use), incorporating a systematic scoping review of existing evidence, focus groups with 4 stakeholder groups (ie, sexual and gender minority youth, professionals who directly support them, parents, and UK public health service commissioners), a series of co-design workshops and web-based consultations with sexual and gender minority youth, the appointment of a digital development company, and young adult sexual and gender minority contributors to create content grounded in authentic experiences. Oneself features a welcome and home page, including a free accessible to all animation explaining the importance of using appropriate pronouns and the opportunity to create a user account and log-in to access further free content. Creating an account provides an opportunity (for the user and the research team) to record engagement, assess users' well-being, and track progress through the available content. There are three sections of content in Oneself focused on the priority topics identified through co-design: (1) coming out and doing so safely; (2) managing school, including homophobic, biphobic, or transphobic bullying or similar; and (3) dealing with parents and families, especially unsupportive family members, including parents or caregivers. Oneself's content focuses on identifying these as topic areas and providing potential resources to assist sexual and gender minority youth in coping with these areas. For instance, Oneself drew on therapeutic concepts such as cognitive reframing, stress reduction, and problem-solving techniques. There is also a section containing relaxation exercises, a section with links to other recommended support and resources, and a downloads section with more detailed techniques and strategies for improving well-being. This study contributes to research by opening up the black box of intervention development. It shows how Oneself is underpinned by a logic that can support future development and evaluation and includes diverse co-designers. More interactive techniques to support well-being would be beneficial for further development. Additional content specific to a wider range of intersecting identities (such as care-experienced Asian sexual and gender minority youth from a minority faith background) would also be beneficial in future Oneself developments. RR2-10.2196/31036.

The importance of public engagement in clinical xenotransplantation

AbstractOver the past several decades, significant scientific progress in xenotransplantation has brought the field to the threshold of clinical trials. In the past 3 years in the United States, experimental pig kidney and heart xenotransplantation have been performed on human subjects recently declared dead by neurological criteria (decedents). In addition, two pig heart transplants have been carried out in living patients under the United States Food and Drug Administration's expanded access guidelines. However, though there has been a flurry of activity there remain unanswered questions regarding how the public views xenotransplantation, what concerns may exist, and how to address these concerns in a meaningful way. This paper aims to underscore the importance of public engagement in xenotransplantation, emphasizing the ongoing need for studies to assess public opinions. The current evidence on public engagement studies is reviewed and gaps in our understanding are identified. We propose practical steps to advance this field. Additional studies to determine the extent of racial/ethnic differences in attitudes to xenotransplantation should be conducted. Empirical and descriptive analysis of certain religious viewpoints—especially minority faiths—would be valuable. As public engagement is an important aspect of public acceptance of novel research that is accompanied by risk, we suggest that xenotransplantation biotechnology companies might consider leading the way in funding this research.

The Assault on Protestants and Other Minority Faiths in Russian-Occupied Ukraine

The Assault on Protestants and Other Minority Faiths in Russian-Occupied Ukraine

‘Are we equal citizens?’: a critical discourse analysis (CDA) of language textbooks and minority faith learners’ insights in Pakistan

ABSTRACT Language textbooks are discourse-led documents that contain official knowledge and construct specific learner subjectivities. Official knowledge embodies a worldview that serves the interests of dominant social group. In Pakistan, studies suggest that textbooks in general tend to distort the historical facts in favour of the national narrative. Using six language textbooks (Sindhi, Urdu, and English) taught at government-run schools in Sindh province of Pakistan, this study aims to understand how language is used to construct “Muslim identity”. Moreover, the study also considers minority faith language learners’ perspectives in order to understand their experiences and reactions. The analysis is informed by Fairclough’s (2001, 2003) writings on critical discourse analysis (CDA). The findings reveal that Muslim identity is constructed through a variety of discourses related to Islam. Furthermore, minority faith language learners perceive language learning spaces to be ideologically motivated, promoting a dominant religious identity narrative while disregarding diversity. The study recommends that the process of textbooks design should consider minority faiths to a considerable extent in the interest of inclusive and a sustainable society. The study has implications for wider global contexts, including Asia Pacific where language textbooks promote biases based on religion, gender, ethnicity, and language.

Minority faith and environmental justice

AbstractDecades of research indicate that most Census‐measured U.S. racial and ethnic minorities are disproportionately impacted by environmental disamenities, all else equal; the study of this is referred to as Environmental Justice (EJ) research. Yet both U.S. and world history show that another minoritized group is religious minorities. If so, this has health consequences and policy implications. Houses of worship (HOWs) are visible and physical symbols of religion. We use tax records to locate Jewish, Muslim, and Buddhist or Hindu HOWs within census tracts for the entire contiguous United States. We combine these data with EJSCREEN data to analyze whether air pollution risks are greater in their presence. We find that, even holding constant race, ethnicity, and poverty, two non‐census‐measured religious minorities' HOWs are disproportionately impacted by air pollution in the United States: Jews and Muslims. This new knowledge has consequences for EJ policy and social justice‐motivated environmental research.Related ArticlesAsh, John. 2010. “New Nuclear Energy, Risk, and Justice: Regulatory Strategies for an Era of Limited Trust.” Politics & Policy 38(2): 255–84. https://doi.org/10.1111/j.1747‐1346.2010.00237.x.Fowler, Luke. 2022. “Searching for Green Elephants and Other Mythical Creatures during the Trump Years: Partisanship and Congressional Voting on Environmental Legislation.” Politics & Policy 50(5): 913–41. https://doi.org/10.1111/polp.12499.Tubadji, Annie. 2023. “You'll Never Walk Alone: Loneliness, Religion, and Politico‐economic Transformation.” Politics & Policy 51(4): 661–95. https://doi.org/10.1111/polp.12538.

Call to prayer: the sound of the adhan, heritage and shifting urban identity in Cape Town

Architectural analyses of heritage and the city largely focus on the visual and physical properties of buildings and sites. Traces of intangible, sensuous heritage such as sounds, smells and community-lived experience are often left out. This article critiques this tradition by tuning into the sound of the adhan as broadcast from mosques in Bo-Kaap, a neighbourhood of Cape Town, South Africa, as a heritage indicator. The sound echoes a history of Islam as a suppressed minority faith in the colonial past and the Muslim struggle for belonging. Yet this notion has become contested with noise complaints made about the adhan in contemporary Cape Town. This has led to heated arguments about gentrification, heritage and religious freedom. We unpack what is at stake in this debate and, using a range of data, evaluate public perception of the heritage significance of the adhan and its social resonance as heritage in Cape Town. We develop an expanded concept of the haptic, as being affected, to interpret community acoustic disputes. We argue that a multisensory approach, emphasising sound, touch and feeling, enables a nuanced reading of the negotiation of religion, heritage, identity and belonging in Cape Town.

Coming of Age in Faith: The Rite of Confirmation after the English Reformation

This article explores confirmation as a ritual of Christian initiation in the context of the English Reformation. It examines how this rite of passage, which was demoted from its traditional status as a sacrament, survived and evolved in the wake of the theological, liturgical and ecclesiological changes associated with the advent of Protestantism. It traces the permutations of the practice of laying on of hands that both united and fractured people within the Church of England and its evangelical outer rings between the sixteenth and eighteenth centuries. It also considers the social history of a ritual that increasingly coincided with the transition from childhood to puberty, and its capacity to shed light on the formation of collective religious identity, bodily habitus and lived experience. Finally, it briefly discusses the Counter-Reformation of confirmation and its transformation into a marker of the confessional militancy of a minority faith.

Regimes of patriarchy and faith: reflections on challenges in interviewing women and religious minorities in Pakistan

PurposeThis paper discusses the challenges that two doctoral researchers faced while researching religious minorities and women in a culturally sensitive society such as Pakistan. Their shared interest in sensitive topics related to gender and minorities in Pakistan led both researchers to collaborate in this study to provide a better understanding of issues in qualitative research in the same research context. They discuss the challenges of interviewing participants within the educational context. They also suggest some ways to overcome such challenges.Design/methodology/approachBased on Foucualt's writings on regimes of truth, discourse and systems of exclusion, the authors in this study analyze how patriarchal and faith-based regimes of truth constrain some discourses that affect participants’ willingness and insights to reflect on the issues freely.FindingsWhile reflecting on their experiences in data collection, authors report that qualitative researchers struggle to access participants to investigate issues related to gender subjectivities and minority faiths in educational contexts in developing societies like Pakistan. Researchers face a variety of problems, from their own positionality to participants’ access to their responses. The reason for this is patriarchal and religious regimes and also their intersecting relations that restrict participants’ ability to reflect on their issues. Minorities in Pakistan are often prevented from expressing their views freely by blasphemy fears. The discourses of gender are also sensitive. Therefore, the study suggests that in societies such as Pakistan, where religion and gender are emotive terms, the problem can be handled by counter-discourses that challenge truth regimes by conceiving research as a transformative practice. Moreover, such societies require a policy for protecting researchers and participants in the interest of knowledge production and dissemination.Originality/valueThis study is originally based on the primary data used in two doctoral studies.

Sectarian Traitors? Factors that Supported and Thwarted Conversion among Baptist Communities under Two Regimes in the Early Twentieth Century

Abstract In the late Russian Empire, and later Soviet Ukraine, aspects of Baptist doctrine and communal life earned Baptists the suspicion of their Orthodox neighbors and of state and ecclesiastical authorities. Depending on the dynamics of change, the perceived foreign origins of Baptism, their advocacy of pacificism, and their understandings of morality and transformation were either viewed favorably and allowed these communities to grow through conversion. Or, the same attributes earned Baptists the wrath of state and Church authorities and led to repression. This article analyzes how and why the threat posed by a minority faith group changed over time and how these communities adapted.

South and Southeast Asia: deep diversity under strain

ABSTRACT South and Southeast Asia is characterised by an historic and deep religious diversity and countries in the region have also been shaped by colonialism. Focusing on the cases of India, Indonesia, and Malaysia, this contribution explores the governance of religious diversity and conceptions of secularism influenced by – but quite distinct from – those found in the West. It assesses how, upon independence from colonial rule, a core concern in all three was a settlement that reflected the history and presence of deep religious diversity. The contribution then explores how these settlements have since come under strain as majorities in each country have more aggressively asserted their dominance. Since independence, settlements that aimed to secure rights for the multiple religious groups in each country have been tested. A trend in all three countries is a rise in forms of more exclusive majoritarian nationalisms tied to the dominant religion. This trend presents serious implications for minority faiths as well as for ideas of freedom of religion and the place and role of religion in society and politics. The contribution suggests that we might be witnessing an erosion of the post-independence settlements such that the mode of governance itself is shifting.

Conciliarity in the Borderlands: the Riga Orthodox Council (Sobor) of 1905 and the Church Reform Movement in Imperial Russia

The article focuses on a little-known expression of Orthodox conciliar practice in the Russian Empire, the Riga diocesan congress of 1905, and analyses the extent to which commitment to church renewal was spread in regions and provinces of the empire. The article draws attention to the self-presentation of this assembly as a true council, an embodiment of sobornost’. The article interprets the bold reforms proposed by the congress as a product of nineteenth-century ecclesiological ideas, the active participation of the native clergy and laity and the borderland position of Baltic Orthodoxy, a minority faith in a Lutheran region.

Creating Space for Piety and Dialogue: North American Sufi Devotionalism

The following essay studies the early history of Islamic devotional tradition in the United States, particularly through the rise of the Sufi movements. I approach this study primarily from the vantage point of historical origins and development of Sufi groups in the U.S. during the twentieth century. This approach is grounded on the perspective of Sufism as a minority faith practice and its various manifestations in the U.S.—spiritual practices, devotional exercises, artistic expression, and cross-cultural dialogue. Since Sufism is one such manifestation, its career in the U.S. can be identified along multiple positions of ideology and practice: drawing from normative Islamic teaching and morals, following an eclectic and universalist approach, and transplanting of Sufi practices from parent societies, such as South Asia and Africa. The essay concludes by focusing on the dimension of transnationalism through the career of a South Asian Sufi master in Philadelphia, Bawa Muhaiyadeen.

Predictors of Advance Care Planning Engagement Among Muslim Americans.

Advance care planning (ACP) enables people to discuss their physical, psychological, social, and spiritual needs before nearing death. Most literature examining the determinants of ACP engagement is limited and does not include minority faith communities in the United States, including Muslim communities. The purpose of this cross-sectional correlational study was to examine ACP engagement determinants among Muslims in the United States. Using the Social Ecological Model, we conceptualized the determinants of ACP engagement into intrapersonal, interpersonal, and community factors. The study self-administered questionnaires were distributed using convenience and snowball techniques. Multiple linear regression was used to predict ACP engagement. The total sample was 148 Muslim adults. The age range was 18 to 79 years. Among all tested factors, being Asian American, knowing a deceased person who had received aggressive or minimal medical treatments near death, being born in the United States, having knowledge and awareness about ACP, and being accepting of the American culture were the determinants of ACP engagement. Engagement in ACP is a multifactorial behavior. Several intrapersonal and interpersonal factors, but none of the community factors, were associated with ACP engagement among Muslim adults. Future ACP interventions targeted toward Muslim Americans should be planned with an understanding of the multifactorial nature of ACP engagement.

As the Druze Go, So Goes the Middle East

The Druze, despite being a small minority faith group, have long survived in a challenging region, thanks in part to a doctrine of deference to whatever state they live in. In the past few years, however, the three largest Druze populations—in Israel, Lebanon, and Syria—have each faced some of their most difficult challenges yet, from a downgrading of their citizenship status to economic collapse and civil war. An increasingly active diaspora has emerged as an important advocate for Druze interests worldwide.

The Impact of Privatization on Minority Faith Prison Chaplains in Canada.

Canadian federal prison chaplaincy underwent a major shift in 2013 when the provision of its services was privatized and outsourced to a single for-profit company. This article presents a summary of the experiences and concerns expressed by minority faith chaplains serving in federal correctional institutions following privatization. It is based on ten in-depth, semi-structured interviews with minority faith prison chaplains. The results show that minority faith federal prison chaplains are concerned about increased levels of bureaucratization that have compromised the quality of spiritual care available to prisoners, reductions in resources for chaplains, and increased levels of emotional exhaustion and frustration among themselves and fellow minority faith chaplains serving in Canadian correctional facilities.

The Importance of Religious Education in Consolidating Kazakh Identity in China: An Historical Approach

The spread of Islam to the nomadic Kazakh community that lived in the steppes of Asia has followed a difficult historical path over many centuries. In recent centuries, a system of Islamic religious education in the regions where Islam was the main religion gradually began to generalize and spread. This process continued until the more recent introduction of an updated and broader educational program. This article shows how religious education developed in this minority faith community, ultimately strengthening educational levels generally as well as a sense of Kazakh identity.

The judicialization of religious freedom: Variations on a theme

This article discusses places and historical circumstances where religious freedom is generally protected by governments, including their judicial systems, and contrasts this with examples where such is not the case. Societal conditions contributing to religious freedom derived from theorizing on the ‘sociology of religious freedom’ are discussed, focusing on the characteristics of legal systems. Included is an application of sociology of law theories concerning how minority religious groups sometimes prevail in legal battles, followed by discussion of ‘judicialization of religious freedom’ concept. International legal systems and organizations that promote religious freedom are briefly described before discussing recent developments in the United States involving conflicts between the Supreme Court and Congress as well as the European Court of Human Rights (ECtHR), with its generally strong record concerning religious freedom. Russia and China, where religious freedom is severely limited or virtually nonexistent, demonstrate conditions not conducive to religious freedom, causing minority faiths to suffer severe consequences.