Minang Culture Research Articles

Exploration of Unggan weaving in Minang culture: An ethnomathematics study

Unggan weaving, an original cultural product of the Sijunjung people, especially in Unggan Village, is widely used as employee, traditional, and school uniforms once a week. However, the use of Unggan weaving in mathematics learning has yet to be widely explored. This research aims to reveal the mathematical elements of Unggan weaving as a learning vehicle more appropriate to students' culture. This research is qualitative research with an ethnographic approach. Data collection methods use in-depth interviews, documentation, and ethnographic notes. The interview subjects were Ernita, owner of Unggan Weaving (R-1), and Masniati, an employee of Unggan Weaving (R-2). Data analysis uses the results of interpretation and translation of the phenomena found, as well as based on the results of the informant's conception of the meaning and the informant's original language regarding the focus, which is combined verbally with the researcher's language after in-depth understanding through focus group discussions (FGD). The research results show that Unggan woven fabric contains mathematical elements of geometric transformation (translation, reflection, dilation, symmetry) and arithmetic number patterns. The results of this research can be recommended as material for developing school mathematics teaching materials based on local wisdom.

Gondang Oguang Art: Historical Value, Function and Cultural Identity

This study aims to reveal: 1) The historical value of Gondang Oguang art in Koto Intan village, Rokan Hulu Regency, 2) The position of Gondang Oguang art in the context of the Manjalang Niniak Mamak traditional ceremony, and 3) The identity of Gondang Oguang art for the people of Koto Intan village, Rokan Regency upstream.This research is a qualitative descriptive study using ethnographic and ethnomusicological methods which cover two aspects, namely textual and contextual, the textual is the Gondang Oguang art and the contextual is the Manjalang Niniak Mamak ceremony, this method is used as a reference to find the historical value contained in the Gondang Oguang art. as well as the functions contained in the Gondang Oguang art. Data analysis in this study includes data presentation, data reduction, and drawing conclusions or interpretations. The results of this study are as follows. (1) Gondang Oguang art has historical value contained in it, this history includes the history of Gondang Oguang art which is a combination of two different cultures, namely Malay and Minang culture, and in the show, each song that is played has its own story and historical background behind it. the song. (2) Gondang Oguang art has a very important position and role in the series of Manjalang Niniak Mamak ceremonies, Gondang Oguang art and the Manjalang Niniak Mamak ceremony are an inseparable unit, if the Gondang Oguang art is not played in a series of ceremonies then the ceremony cannot be carried out. (3) Cultural identity, Gondang Oguang art is presented by the community as a culture that is already attached to the Koto Intan village community, Rokan Hulu Regency, this is strengthened by the presence of Gondang Oguang art in various formal and traditional ceremonies, one of which is the Manjalang Niniak Mamak ceremony. In the context of the Manjalang Niniak Mamak ceremony, there are several functions of the Gondang Oguang art, including (a) function as a means of ritual, (b) function as communication, (c) function as a symbol, (d) function as validation of social institutions, (d) function as integration society, (e) Function as Entertainment.

Antropologi Minang Dalam Perspektif Al-Qur’an: Kajian Sistem Keturunan Materilinial

This research is about matrilineal in the Minangkabau community from the perspective of the Qur'an. This research was made in order to answer the impression of differences in normative values in the Minangkabau custom with the reality found in the Minang community. In the debates of scientists there are those who agree or reject and some even agree with the record of matrilineal norms if they are associated with the Qur'an. The purpose is to find out how the Qur'an views the concept of Matri. The object of this study, anthropological value in the matrilineal concept adopted by the Minang tribe when viewed from the Qur'an. This research is a library reseach or library research. Data sources consist of primary sources such as the tafsir al-Maraghi, Ibn Katsir, Tafsir alMuyassar and Tafsir Hamka. Meanwhile, secondary data from books and journals as well as blogs about Anthropology and Minang culture are related to this research. The conclusion in this study is that the concept of matriarchate in the Minang tribe is not contrary to the universal values brought by the Qur'an and the concept of the Basandi Syarak custom, syarak basandi kitabullah is embodied in Minang society and is in line with the Qur'an.

Merantau in The Ethnic Tradition of Minangkabau: Local Custom Without Sharia Basis?

Customary practice in Minangkabau is based on sharia, and sharia is based on the Qur’an (as provisioned in the proverb Adat Bersandi Syarak, Syarak Bersandi Kitabullah-ABS/SBK). As a customary practice, is merantau in the Minangkabau tradition based on sharia? This article explains the relationship between custom and sharia in Minangkabau’s merantautradition. This study is a qualitative research with in-depth interview data collection techniques and literature study. In-depth interviews were conducted with four distinct individuals representing customary figures and religious figures of West Sumatra. The study found that merantau in the Minangkabau tradition emerged out of the matrilineal customary system that has been in place long before Islam was introduced to the Minangkabau community. As a custom, several aspects of merantau in the Minang culture contradict Islamic sharia. This indicates that the relationship between custom and sharia is not hierarchical as stipulated in the ABS/SBK model. The study results may have implications on new relations between customary law, sharia, culture, and religion.

Bookworm, religious nationalists, and thinker: Bung Hatta’s personality from a graphological, geographical, and historical analysis

The younger generation needs “examples” that will be used as role models in developing their personality. There are many ways that can be done to understand a person’s character. Personality can be analyzed with a historical approach and spatial analysis where the character has undergone a process of socialization and internalization. Besides, personality can be explored with a graphological approach. Graphology is the art of interpreting a person’s personality characteristics by looking at the type of handwriting and signature. The main problem of this article is “how do Bung Hatta’s analysis results compare using the graphological, geographic, and historical approaches? This article takes a historical approach, geography, and handwriting analysis [graphology] approach to describe Bung Hatta’s personality. The influence of West Sumatra, with its Minang culture shaped Hatta as a nationalist and religious figure. In Padang, young Hatta began to be an independent person. He learned to take care of himself, divided his time between school and organization. While in Padang, in addition to public schools, Hatta also studied the Quran from local scholars such as Haji Abdullah Ahmad and also Abdul Karim Amirullah. Graphological and historical analysis shows Bung Hatta more as a thinker, a conceiver who conveyed his thoughts through writing since he was a student in the Netherlands. The figure of Hatta is inseparable from books because he is indeed a “bookworm”. Hatta’s thoughts on the Indonesian economy had a far-future vision. He initiated a people-based economy. Hatta has broad insight and is also visionary. His integrity is morally and politically recognized by his friends and foes.

The holistic needs of women with hysterectomy: A grounded theory study

The objective of study is to qualitative assess for identify the holistic needs of childbearing age women with hysterectomy. This study use grounded theory qualitative study method. The participants in this study were six childbearing age women post hysterectomy, husbands, family members, and three healthcare workers. This study was conducted in West Sumatra Province with Minang culture which adheres to matrilineal kinship system. The results of this study there are seven elements that develop concept of holistic needs on women with hysterectomy. Consists of the need to deal with sexual problems and pain, to be cared by the family, to be more active, to improve relationships with God and self-acceptance, and community values to accept women with hysterectomy. The needs of women with hysterectomy were holistic needs. Nurses can do assessments to understand holistically the needs of women with hysterectomy.

Implementation of Local Wisdom of Minang Culture (Studies Of The Minang Diaspora in Surabaya)

The aim of the study was to understand how the application of Minang Culture Local Wisdom values the earth is grounded, there is the sky dijunjuang in the Context of Ethnopedagogy by Perantau Minang in the City of Surabaya. This research is qualitative in nature with an ethnographic approach that was carried out for three months (August-October 2018) to Minangkabau migrants in the city of Surabaya. The results of the study show that there are at least five Minangkabau cultural values that are very important to be included as part of the ethopathic material. The nine cultural values are: 1) Caring for and maintaining Mother Language; 2)“Dima bumi dipijak, disitu langit dijunjuang”; 3)“Nan elok dek awak katuju dek urang; Lamak dek awak lamak dek urang; Sakik dek awak sakik dek urang”; 4)“Karatau madang di hulu, Babuah babungo balun; Marantau Bujang dahulu, Di rumah baguno balun”; 5)“Baraja ka na manang, mancontoh ka nan sudah”; dan “Takuruang nak dilua, taimpik nak diateh”; 6) “Yang buta penghembus lesung, yang pekak pelepas bedil, yang lumpuh penghuni rumah, yang kuat pemikul beban, yang bodoh untuk disuruh-suruh, dan yang pintar lawan berunding.”; 7) “Hiduik baraka, baukue jo bajangko”; 8) “Nan tuo dihormati, nan ketek disayangi, samo gadang bawo bakawan, ibu jo bapak diutamokan.”;9) “Adat basandi syarak, syarak basandi kitabullah” Keywords : ethnopedagogy, local wisdom, Minangkabau culture.

The effect of culture-based interventions on satisfaction and quality of life of elderly at social welfare institution in West Sumatera

Life satisfaction and quality of life of elderly people are still major issues in elderly residential care homes in West Sumatra. It is mainly caused by the low quality of services provided for the elderly in the care homes. Interventions are needed to overcome this problem by means of the role of nurses as advocacy with a cultural approach. To examine the effect of culture-based interventions on satisfaction and quality of life in elderly people from Minang culture background. This research used quasi-experimental design, or pre-post intervention design, with a total sample of 76 elderly people. They were divided into 38 people for each intervention and each control group. Data were analyzed using general linear model-repeated measures. There was the difference in life satisfaction and quality of life of the elderly in the PSTW (state-run nursing homes) before and after the intervention both in the intervention group and the control group (p<0.000). Culture-based interventions were effective to increase the satisfaction and quality of life of Minang elderly people.

Bugih Cloth As Traditional Hermeneutics in Minangkabau

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MINANGKABAU WOMEN IN JAKARTA: THEIR PERCEPTIONS OF THEIR HERITAGE LANGUAGE AND CULTURE

&lt;em&gt;Of the so many ethnic groups in Indonesia, the Minangkabau-or Minang-people have the strongest tradition of migration. This ethnic group is also known as the largest matrilineal society in the world (Wikipedia). This qualitative study looks at how the Minang women who live in the surrounding areas of Jakarta perceive the Minang language, Indonesian language, and Minang culture in their daily lives. The data were collected through in-depth interviews with four adult female Minang informants, aged between 39 to 55 years old. This study reveals that the four women no longer perceive the Minang language as important to be maintained. They prefer to use Indonesian in their daily communication, both in the family domain as well as the public domain. In relation to the Minang culture, the four women tend to maintain the egalitarian and democratic principles of the Minang tradition. In fact, the quality of maintaining and passing on the Minang culture to their children depends on the attachment of the women to the culture itself. &lt;/em&gt;

PENGARUH KEWIRAUSAHAAN TERHADAP KEMAMPUAN USAHA SERTA KINERJA USAHA RUMAH MAKAN PADANG DI DAERAH ISTIMEWA YOGYAKARTA

Current number of entrepreneurs in Indonesia is only 0, 18% or about 400.000 people. The number of entrepreneur in USA was 11, 5 % last year and the number of entrepreneur Singapore that had 4,24 million of population in 2005 was 7,2 %. The objectives of this research are to examine the effects entrepreneurship on business competence and performance of Padang Restaurants in special province of Yogyakarta. This study is expected to increase the number of entrepreneurship and is the solution of the unemployment problem in Indonesia is specially in Yogyakarta. 61 respondents from 72 Padang Restaurants. The data were collected using questionnaires and analyzed using Partial Least Square (PLS) analysis. Result of this study proved Ranidar finding (2004) which mentioned that the existence of Padang Restaurants is supported by the power of the norms which is from social and culture of Minang based on Islamic teaching (custom is based on Islam, Islam is based on Holy Quran). This finding also supports the theory of Minang culture. This theory is the concept of life which was prepared Minang’s anchestor for their generation who has purpose to reach a happy and prosperous life in this world and here after. (Idrus, 1998). The business competence has a big role in creating the business perfomance. (Hill and Jones, 1998, Muljadi, 1999). (Kotler 1997). Enterpreneurship depends on the ability of individual to run the business. Meredith et. al., (2000) stated that a person is called enterpreneur if he has an ability to see and find the opportunity and he believes in his own ability to plan, take a risk, inovate, and do some actions to get the goal. The finding of this study is important empirical evidence on the development of the theory and the practice of the enterpreneurship in Indonesia

Study of hedonistic lifestyles based on sexes and cultural background (students of batak and minang culture)

This research aims at investigating the varieties of hedonistic lifestyles adopted by university students based on their sexes and cultural backgrounds. Culture is referred to in this research is the culture of Batak and Minang culture. The formulation to the problem for this research is there any difference in the lifestyle of hedonism in terms of gender and culture. This research method using descriptive quantitative. Sample for this study where students numbered 80 people. Data collection techniques in this study using questionnaires about the behavior of hedonism. Data were analyzed using t-test. Based on testing and data analysis significance level of &lt;0.005. Namely, the hedonistic lifestyle in terms of gender has the significance of 0.000, and the lifestyle of hedonism in terms of culture has a significance of 0.005. This means that there are differences in terms hedonistic lifestyle of sex and Minang and Batak culture at the level of students.

THE LOCAL VALUE OF BADONCEK FOR POLITENESS ASPECT IN MINANG COMMUNITIES WEST SUMATRA

This study analysis talking about the local value of Communication is the important thing in humanities sociality. The main part of the sociality life. Nowadays, doing communication is strongly influenced by the culture when communication is stated. This paper discusses on the relationship politeness strategy and Minang culture in doing communication. The Minang here was limited in the badoncek from wedding ceremony in Minang culture is a spontaneous social action and suitable with the needs of the moment. Indeed, the theory that used in politeness strategy was taken from Brown and Levinson theory. This theory was elaborated become four types of politeness strategy. They are bald on strategy, positive strategy, negative strategy, and off record strategy. The prior aim in this paper is to describe what types of politeness strategy that used in Minang wedding ceremony in their social life and to elaborate the types of politeness strategies applied by qualitative research.

BUDAYA MINANGKABAU DAN IMPLEMENTASI PADA MANAJEMEN RUMAH MAKAN PADANG DI YOGYAKARTA

Result of this study proved Ranidar finding (2004) which mentioned that the existence of Padang Restaurants is supported by the power of the norms which is from social and culture of Minang based on Islamic teaching (custom is based on Islam, Islam is based on Holy Quran). This finding also supports the theory of Minang culture. This theory is the concept of life which was prepared Minang’s anchestor for their generation who has purpose to reach a happy and prosperous life in this world and here after. (Idrus, 1998). The business competence has a big role in creating the business perfomance. (Hill and Jones, 1998, Muljadi, 1999) (Kotler 1997). Enterpreneurship depends on the ability of individual to run the business. Meredith et. al., (2000) stated that a person is called enterpreneur if he has an ability to see and find the opportunity and he believes in his own ability to plan, take a risk, inovate, and do some actions to get the goal.

Internalisasi Nilai-Nilai Karakter dalam Petuah Sumbang Duo Baleh Bagi Mahasiswi Asal Minangkabau di Kota Purwokerto Tahun 2016

This study used a qualitative approach which aims to find the process of internalization of the character education value through sumbang duo baleh on the Minang students in Purwokerto. The results showed: (1) Students Minang know and understand twelve ethics contained in sumbang duo baleh. (2) Through the student community the Minang value trying preserved and maintained as a manifestation of their love of Minang culture. (3) To actualize the ethical values on the basis of daily awareness of the positive values contained in sumbangduo baleh so that they can distinguish between good and bad. (4) Due to the openness of education for women can be a net gain as well as challenges to face the modernization and become a factor of a shifting values for Minangkabau students, therefor understanding and applicating of sumbang duo baleh became faded.

The Minang Entrepreneur Characteristic

Minang culture is different from other cultures, where this culture has migration element that became its trademark. This study used a qualitative analysis approach to reveal the role of Minang entrepreneur characters in managing their business in the field of Padang restaurants. Minang culture with many wise sayings is able to provide color in Minang entrepreneurial characteristics. Based on the study, they were identified to have characteristics of self confidence, hard worker, careful calculation/economical, self-reliance, perseverance, contribution to the family, consistency, ingenuity, flexibility, courage to face the challenges of the business. These characteristics contribute to the success of the Minang ethnic entrepreneurship in targeted migration sites.

PENGARUH KEWIRAUSAHAAN TERHADAP KEMAMPUAN USAHA SERTA KINERJA USAHA RUMAH MAKAN PADANG DI DAERAH ISTIMEWA YOGYAKARTA

Current number of entrepreneurs in Indonesia is only 0, 18% or about 400.000 people. The number of entrepreneur in USA was 11, 5 % last year and the number of entrepreneur Singapore that had 4,24 million of population in 2005 was 7,2 %. The objectives of this research are to examine the effects entrepreneurship on business competence and performance of Padang Restaurants in special province of Yogyakarta. This study is expected to increase the number of entrepreneurship and is the solution of the unemployment problem in Indonesia is specially in Yogyakarta. 61 respondents from 72 Padang Restaurants. The data were collected using questionnaires and analyzed using Partial Least Square (PLS) analysis. Result of this study proved Ranidar finding (2004) which mentioned that the existence of Padang Restaurants is supported by the power of the norms which is from social and culture of Minang based on Islamic teaching (custom is based on Islam, Islam is based on Holy Quran). This finding also supports the theory of Minang culture. This theory is the concept of life which was prepared Minang’s anchestor for their generation who has purpose to reach a happy and prosperous life in this world and here after. (Idrus, 1998). The business competence has a big role in creating the business perfomance. (Hill and Jones, 1998, Muljadi, 1999). (Kotler 1997). Enterpreneurship depends on the ability of individual to run the business. Meredith et. al., (2000) stated that a person is called enterpreneur if he has an ability to see and find the opportunity and he believes in his own ability to plan, take a risk, inovate, and do some actions to get the goal. The finding of this study is important empirical evidence on the development of the theory and the practice of the enterpreneurship in Indonesia