Millennial Youth Research Articles

Hijrah Youth Virtual Communication Representation on Social Media

Self and group identity can be built through social media, including religious identity. Instagram can be used for various content regarding Islam, such as content from the youth community of hijrah which contains symbols of Islamic religious messages. This kind of community can be a solution to overcome problems that arise due to differences in perceptions about religion in society. This research aims to examine: 1) The values contained in communication symbols in the Millennial Muslim Youth Community’s Social Media, and 2) the experience of interacting among millennial Muslim youth on social media with Islamic religious content. The method used in this study is a qualitative method and a virtual ethnographic approach. The data were obtained through interviews, observation, literature studies, and relevant documentation. The research informants are community managers of hijrah youth, millennial youth active on social media, and hijrah community social media observers. This research is an implementation of the flagship topic of research at the Islamic University of Bandung. Furthermore, special topics based on these strategic issues are related to research on the impact of technology on human behavior and human relations. The results of the study show: 1. The values contained in the communication symbols on the social media of the millennial Muslim youth community are symbols that are closer to young people who are relaxed, fun, and do not seem hard to study religion. 2. Interaction is carried out on social media and also through face-to-face meetings in cafes. Keywords: virtual culture, Instagram, millennial Muslim youth

PKM. PENDAMPINGAN ANAK MELINIAL DALAM MELESTARIKAN SENI PEWAYANGAN BALI SEBAGAI WARISAN BUDAYA LELUHUR DI BANJAR PADANG, DESA KEROBOKAN, KECAMATAN KUTA UTARA KABUPATEN BADUNG, BALI

In addition to its religious function, the Balinese shadow puppet performance art also functions as an educational medium. In this regard, shadow puppet performances can be seen as an informal educational process that has great significance in understanding attitudes, mental, ethical and logical values. In order to preserve Balinese wayang kulit, the role of millennial youth is very important and complex, namely as heir artists (dalang) who preserve wayang art. In general, shadow puppet shows today are still the favorite of the Balinese people, but in several villages the existence of wayang is almost extinct because millennial young people as heirs do not want to learn wayang for reasons of being busy so that one day the art of wayang could be lost. The case is in Banjar Padang, Kerobokan Village, North Kuta District, three regenerating families of shadow puppet masters do not want to learn wayang so they need assistance. The wayang art companion will provide an understanding of the preservation, function and meaning of Balinese wayang, so that service to the community, especially in the world of wayang art, can be realized.

PERKEMBANGAN PENDIDIKAN ISLAM DI ERA MILENIAL

Abstract: Islamic education in the current millennial era has experienced significant developments throughout its history, in this millennial era as well. In today's digital and information technology era, the development of Islamic education faces new challenges and an opportunity. It presents how Islamic education adapts to social trends and changes in the current millennial era. The research method used is descriptive qualitative method, with a descriptive approach. The informants of this study were 9 students of the Raden Fatah State University of Palembang, Indonesia. Data was collected through observation, literature study and interviews. Data analysis used descriptive qualitative analysis, so that in-depth conclusions were obtained from the problems studied. The results of this study are first, the form of challenges that occur in the development of Islamic education in the millennial youth era which often occur in the present are: (1) the influence of social media (2) the influence of outside culture (3) technological advances (4) moral decadence ( 5) minimal understanding of religion (6) moral challenges. Researchers found challenges that could affect the development of Islamic education in the current millennial era. Second, important factors that can influence Islamic education in the current millennial era are: (1) having a solid Islamic foundation (2) having strong moral values (3) overcoming the challenges of the times (4) forming an identity (5) build an understanding of Islam (6) develop morals. these factors strengthen to fight challenges in the development of Islamic education in the millennial era.Keywords: Islamic Education, Millennial Era

Pelatihan Pengelolaan Media Sosial Bagi Muslim Milenial Dalam Meningkatkan Kecakapan Digital

This service activity focuses on efforts to increase digital skills for millennial Muslim youth in managing social media which is a skill needed in the 21st century. The community service team from the Faculty of Islamic Religion, Sultan Agung Islamic University Semarang who facilitated the trainees, namely Muslim teenagers who were sitting at Madrasah Aliyah in Boyolali, Central Java. The service program uses a contextual approach, namely by linking the material presented with the needs and problems faced by millennial youth. Training activities begin with opening; continued identification and mapping of problems faced by millennial youth; assistance in the use of social media; evaluation and reflection on the results of the mentoring and the last is the closing. The results of this service program are able to increase the understanding of millennial Muslim youth regarding the functions and goals of social media, which is demonstrated by wiser attitudes and behavior in managing social media. Besides that, the digital skills of the trainees increased with indicators of positive content from their work being posted on social media.

RESEARCH ON THE MILLENNIAL GENERATION’S BEHAVIOR TOWARD HALAL CONSUMPTION

RESEARCH ON THE MILLENNIAL GENERATION’S BEHAVIOR TOWARD HALAL CONSUMPTION

Penyuluhan Pergaulan Remaja Zaman Millenial Ditinjau Dari Aspek Agama Islam

This activity provides an overview of how students form good friendships (connections) from an Islamic perspective, provides an overview of the negative effects of promiscuity among young people (millennials), It helps (millennials) develop good personality traits around teenagers (millennials) to provide an overview and help combat the easy reception of negative information. The methods used in this activity consist of advising on the unification of millennial youth from aspects of Islam using unification materials provided by Resource People. Participants will provide material and advice through Q&A afterwards. Participants in this activity were students from Diponegoro Vocational School in Rawamanggung, East Jakarta. Her 1st grade through her 3rd grade students that we teach will be asked to represent each grade, for a total of 51 students. This is because it is very important to provide these students with insight into good character development by actively participating in consultation.

Pelatihan Design Grafis Online Menggunakan Aplikasi Canva Bagi Remaja Majelis Ta’lim Hidayatul Mubtadiin

Training or workshop is one way to hone one's interests and deepen one's talents. In this community service that has been carried out for the odd 2022-2023 period, we as Nusa Mandiri University lecturers carry out community service activities by carrying out Canva training. The Canva application that we use as a learning media tool for the youth of the Hidayatul Mubtadiin ta'lim assembly. This Canva training was attended by teenagers and the parents of the board of directors of the Hidayatul Mubtadiin ta'lim assembly in Tangerang City. This training aims to improve the ability of millennial youth in mastering Graphic Design, which is useful for increasing youth creativity in entrepreneurship such as making billboards, making banner posters. Logo, template for branding on social media. The method used is Waterfall, with a focus on building products or works using the Canva application. We obtained the results of the training through the distribution of questionnaires. The results of the training showed that 98% of the youth partners of the ta'lim assembly were satisfied with the activity. The assessment variables are mastery of the material, discipline, and satisfaction, each of which gets a score of Very Satisfactory Grade A.
 Keywords: servant, Canva

Expressions of the use of slang among millennial youth on social media and its impact of the extension of Indonesia in society

The research was conducted because of the widespread use of slang among the Indonesian population, especially millennial youth. This study also aims to examine millennial youth slang based on its form, source and pattern of formation, purpose and context of use. The research approach used is descriptive qualitative, namely examining language data in the form of the use of slang by millennial youth and interpreting it. Sources of research data are interview results and social media, namely Facebook, Twitter and Instagram, which contain teenage slang. Data collection techniques were documented, observed and recorded, as well as interviews with fifteen young people who used slang in communicating. The data analysis technique in this study is content analysis. The results of the study show that the use of slang by millennial youth originates from regional languages, Indonesian, foreign languages, as well as a combination of Indonesian and foreign languages. The pattern of forming slang from abbreviations, shortening of words, acronyms, reversal of words, spoofed words and shifts in meaning. The expression of the use of slang among millennial youth on social media and its impact on the extension of Indonesian in society makes a big change in the world of language, this is because teenagers are contaminated by foreign languages so this has an impact on the extension of society. Regarding this problem so that ordinary people feel accustomed to and contaminated with the slang that is widely used by millennial youth at this time, this will affect the resilience of the Indonesian national language which is the identity of the country, so that the impact begins to fade the use of good Indonesian and true because it has been contaminated with the influence of foreign languages.

Pelatihan Konselor Remistar (Remaja Milenial Tanpa Asap Rokok) Sebuah Inovasi Pencegahan Merokok pada Remaja di Kota Singkawang

Teen smokers in Indonesia have increased every year. This condition can occur because teenagers are more likely to show themselves as adults by starting to smoke. REMISTAR Counselor Training is an effective intervention about smoking in adolescents. This community service aims to make adolescents as counselors who are able to carry out promotive, preventive, and curative actions. A total of 80 samples of respondents from 2 selected high schools in Singkawang City, West Kalimantan Province will be given REMISTAR counselor training. The implementation of this community service is divided into two places, namely at MAN 1 Singkawang and SMAN 3 Singkawang which is carried out within 10 months starting from proposal preparation, licensing, intervention, data analysis to report collection. The implementation of this service is evaluated based on the level of knowledge, attitudes related to smoking, and skills. The results of the REMISTAR Training activity were an increase in respondents' knowledge in the form of an increase in knowledge about smoking as many as 70 people (87.5 %), knowledge about Counselors 57 people (71.5%) and an increase in attitudes of 78 people (96.6%) in good category. In conclusion, training of remistar counselors (millennial youth without smoking) is effective in increasing the knowledge and attitudes of millennial youth. It is hoped that after this training activity it will be the start for students to become agents of change who can actually become smoking cessation counselors for friends around them who still cannot quit smoking.

THE GOVERNMENT'S ROLE IN OVERCOMING UNDERAGE MARRIAGE IN THE MUSLIM COMMUNITIES

This research aims to analyze the government's role in overcoming underage marriage in the Muslim communities in Manado City, North Sulawesi Province, Indonesia. The government's involvement is significant because of the yearly increase of child marriage cases in the city. Therefore, this qualitative research employed a descriptive approach to analyze the data, which were collected through observation, interviews, and documentation. The primary data sources were the heads of the Religious Affairs Offices in Manado City, consisting of the Tuminting, Tikala, Wenang, and Singkil Subdistricts, while journal articles, government regulations, literature, and other relevant documents constituted the secondary data. Subsequently, the results showed that the government's duties and functions concerning marriage in the city are implemented through the Religious Affairs Office and include providing services, monitoring, recording, reporting, and guidance. Its role in combating underage marriage in the city's Muslim community is performed through formal activities, namely the socialization of Act No. 16/2019 concerning the age of marriage, pre-marital guidance and education for school-age children and millennial youth, as well as marriage preparation guidance. Also, non-formal activities are performed through lectures, coaching, and rendering marriage advice at the majlis ta'lim and youth events in mosques.

Manajemen Masjid dalam Meningkatkan Partisipasi Remaja Milenial untuk Memakmurkan Masjid

Millennial teenagers are currently able to improve the supervision process in an organization which has the ability to attract attention, one of which is the Al-Ikhlas mosque. This writing aims to determine the application of management functions at Al-Ikhlas Mosque in increasing Millennial Youth Participation to prosper the mosque through the POAC concept. The research method used is descriptive qualitative method. The results of this study indicate that the Al-Ikhlas Mosque in increasing the participation of millennial youth has a planning process in the form of preparing objectives, policy elements, progress elements, and program elements. The results of the study indicate that there is management in increasing the participation of millennial youth. mosque management in improving the function of the mosque provides skills to support various ongoing da'wah movements in the community to improve the function of the mosque. The application of functions and management elements made by IRMA in increasing the participation of millennial youth is able to increase the participation of millennial adolescents towards millennial adolescents in the mosque so that the function of the mosque can be optimized. The process carried out is able to carry out the management function of the Al-Ikhlas mosque.

CONSTRUCTION OF TOKOPEDIA SQUAD AD PUBLICITY DISCOURSE: A STUDY OF CRITICAL DISCOURSE ANALYSIS OF NORMAN FAIRCLOUGH

Abstract
 The Tokopedia squad is a group of influencers formed by the Indonesian e-commerce giant Tokopedia in one of its advertisements. The Tokopedia Squad advertisement was uploaded with the headline “Inspirational, update current products & tell you anti-stale promos!”. Having the concept of a Squad or a team consisting of eleven well-known Indonesian influencers, Tokopedia Squad narrates the life of young people who have contemporary needs and can be accessed easily, practically, and instantly through the Tokopedia platform. Advertising publicity intends to promote a product to the intended target market. Advertising publicity that is carried out massively and carried out on a large scale certainly conveys discourse messages that contain ideology in them. The purpose of this study is to dissect the construction of discourse contained in the advertising publicity of Tokopedia Squad with the study of critical discourse analysis by Norman Faircligh, by looking at a textual discourse seen not only as text but as social practice. The method used is to look at three discursive dimensions starting from the text, text production, and sociocultural practices that build the discourse of the text. The results of the analysis found that the birth of text as a social practice was based on the socio-cultural conditions of Indonesia, especially millennial youth who are passionate about updates and technological matters. The ideology of convenience and consumerism aligns millennial youth which can be realized with the Tokopedia platform.
 Keywords: Discourse Construction, Tokopedia Squad, Publicity

PEMBENTUKAN KARAKTER GENERASI MILENIAL: UPAYA MENDIDIK DAN MENDEWASAKAN

Character education is a system of inculcating character values for millennial youth which includes knowledge, awareness, or will, and actions to implement these values both towards God and oneself and even fellow citizens and nationalities to become human beings. Christian religious education is an effort to equip young people with a source of faith. To shape the character of youth and contain the values of Christian truth in accordance with God's will, seeing the progress of digital information technology today, young people tend to lead to criminal cases, so this is a moral picture of youth where character education is very much needed. Character needs to be integrated in formal education, so that good values will be obtained from an early age. Building the character of adolescents means building a pattern of attitudes to be demonstrated in relation to one another. This attitude is the hallmark of Christian morality. In building one's character. Christian Religious Education should underline that the Bible provides a blueprint for Christian youth in the formation of moral and character development (Ps.78:1-8).

Analisis Strategi Marketing, Brand Image (Personal Branding) serta Loyalitas terhadap Minuman Starbucks di Kalangan Remaja Milineal


 Starbucks is a company that is popular among millennial teenagers, although the prices of food and drinks at the Starbucks company are quite expensive, but for some reason Starbucks remains a hangout place for today's millennial youth elite. Starbucks itself sells hot and cold drinks, coffee beans, salads, hot and cold sandwiches, sweet pastries, snacks and items such as glasses and tumblers. Founded in 1971 in Seattle as a local coffee roaster and retailer, Starbucks expanded rapidly. The Starbucks company that is growing rapidly and is very well known among millennial teenagers is the result of a marketing company itself that is able to promote its products well and can raise the image of its own Starbucks products in the eyes of millennial teenagers so that it becomes a favorite place for tongkorongan hits.
 Keywords : Marketing, Brand Image, Youth Loyalty To Starbucks Products

TERS-YÜZ EDİLMİŞ ÖĞRENME MODELİ İLE DÖNEM SONU İŞLEMLERİ DERSİ ÜZERİNE DENEYSEL BİR ÇALIŞMA

Generation Y or the Millennial Youth, the generation most affected by communication technologies, leading to innovations in many areas, from marketing to education. In our study, the flipped education/class model is implemented in the “End-of-period Transactions” course, during the 2019-2020 fall semester. The results show that the average Quiz, Midterm and Final grades of the flipped education/class were higher than those of the control group. The interviews revealed that the most important advantage of this method was the ease of access to the materials and applications, while sparing time to prepare before the lesson was the disadvantage.

BAHASA GAUL SEBAGAI MEDIA KOMUNIKASI BUDAYA DI ZAMAN MILENIAL

This study aims to discuss (1) adolescent slang in the form of abbreviations in the WhatsApp(WA) group of national-level short story writing competitions, (2) youth slang in the form ofwords in the WA group, and (3) slang as a medium of cultural communication in the millennialera. The research method uses qualitative methods. The research data were taken from two WAgroups in the national-level short story writing competition. Data collection techniques usinglistening and tapping techniques. The time used for data collection is half a year, from July2021 to December 2021. The results show ten forms of abbreviations and fifteen forms ofwords. Ten forms of abbreviations used by teenagers in chatting in the WA group of nationallevel
 short story writing competitions have variety, including abbreviations in English andIndonesian. The fifteen-word forms used by teenagers in chatting in the group also varied; ninewords came from English, six words came from Indonesian, there were variations inIndonesian words whose spellings were reversed (from the middle and behind), and There weretwo Jakarta dialect words. These findings represent adolescent self-identity. Communicationin the form of chatting is a youth culture, so there is a national-level short story writingcompetition in the WA group, which feels that teenagers tend to use slang. The number ofEnglish teenagers use in cultural communication shows that they want to be seen as modernand cool. By being looked at like that, teenagers feel happy and proud because they feel theyare not out of date. The findings from the study show that millennial youth have creativity incommunicating through abbreviations and variations of English to represent the context ofcontemporary culture that is modern, cool, and proud.

Reinterpretasi Makna Budaya Sungkem Sebagai Ajaran Budi Pekerti Dalam Sloka Sarasamuccaya

Bali’s an island that’s closely related to various local wisdoms including the procedures for behavings including through sungkem. The values of hospitality and morality in tradition are characteristic of culture the archipelago. The concept of sungkem Hinduism means respect for the catur guru. In everyday life it’s implemented as a tradition that a noble meaning but is now rarely applied, especially in Bali. This research aims to examine and reinterpret the meaning of sungkem as the application of the teachings character as stated in the Sarasamuccaya Sloka. Writing research using qualitative methods with descriptive-interpretative exposure techniques. Through the paradigm of social behavior, supported by a literary anthropological approach as an analytical tool, it shows a more transparent description of the object in a narrative manner. The results of the study found that the sungkem tradition research carried out in the Sugeng Wiyosan ritual at the Mancawarna Palace has an implementation meaning as an ethical teaching for millennial youth who are allegedly prone to moral degradation. The Sungkem culture is also an effort to protect the environment and strengthen family ties. By reviving and preserving ancestral traditions full of positive values, it can shape the character and maintain the dignity of the younger generation from an early age as mentioned in several verses of the Sarasamuccaya Sloka. Recommendations adrresed to the wider community regarding the internalization of the meaning of mutual respect among God’s creature as Tri Hita Karana should always be echoed both individually and in groups to prevent exposure to the negative currents of globalization among young people.

Online buying and selling with Salam Contract in the consumption behavior of millennial youth

The era of globalization can be said to be the spread of habits that have become worldwide relationships in the social life on a larger scale, including in Indonesia, which is still in the category of developing countries. The current developing trend is buying and selling online, buying and selling online is a buying and selling transaction where the buyer must order first. In fiqh terms, it is called bay 'as-salam. This results in the occurrence of consumptive behavior, namely where a person's act of buying an item without any reasonable consideration that the person buying an item is not based on a need factor. This study aims to find out about buying and selling in the view of Islam, as well as the practice of buying and selling salam (orders) online and to find out the consumer behavior of millennial teenagers today. This study uses a qualitative method. The type of research used by the author is library research, a series of activities related to library data collection methods.

Sosialisasi Content Creator Pemula Bagi Remaja Karang Taruna Kelurahan Perwira Bekasi Utara Sebagai Pendorong Industri Kreatif

Now with the increasingly advanced development of digitalization, many young people are starting to develop their wings by maximizing the use of the internet and social media. It's just that the majority of the use of new media is only limited to entertainment and information media. Even though there are many other advantages of social media that can be utilized optimally. This is what then encourages UBSI lecturers of Hospitality study program to hold community service activities for Youth Karang Taruna, Perwira Village, North Bekasi with a socialization model that carries the theme of novice content creators in the development of creative industries. In addition, there are also many community service participants who still lack information and understanding about content creators that are sustainable with the creative industry. The existence of community service this time with the socialization method is expected to provide additional references for today's millennial youth who mostly consume social media. Youth Karang Taruna is currently expected to be able to improve knowledge not only from formal education but from their participation with youth institutions/institutions in the surrounding environment so that they can maximize the culture of creativity and entrepreneurs in their youth.

Trilogy of Religion: The Construct of The Spiritualization of Millenial Adolescent

This paper aims to understand the spiritual revitalization of millennial youth through a religious trilogy as the three foundations of scientific foundations in Islam. This study uses a qualitative method of library research. The data analysis technique uses analysis content. The study results show that the Religion trilogy is a term from the three main foundations of Islam, namely Sharia, aqidah, and morals. Islam represents Sharia, Iman represents Akidah, and Ihsan represents Morals. Faith is, in the first place, functioning as the foundation of life. Adolescents can support various winds and storms of life if their creed or faith is of high quality; like a building, teenagers have a solid foundation that can support other buildings. The second order is Sharia; it regulates attitudes-interaction with His Lord and attitudes-interaction with others. Adolescents with good sharia quality will be able to stand up to the problems that arise in society. The third order is morality, which functions as a decoration, beautifies and beautifies the view. The Religious Trilogy must be understood correctly and adequately for success as Caliph Fi al-Ard'I has a religious-nationalist-ethical-humanistic personality.