Means Of Salvation Research Articles

Peningkatan Hasil Belajar Peserta Didik Kelas VIII SMP Negeri 2 Tarabintang melalui Metode Pembelajaran Problem Based Learning

This study aims to improve the learning outcomes of eighth-grade students at SMP Negeri 2 Tarabintang in the subjects of Catholic Religious Education and Ethics through the implementation of the Problem-Based Learning (PBL) model. This method was chosen as a solution to the low interest and learning outcomes of students, especially in understanding the material of the Church as a Sign and Means of Salvation. This study employs a Classroom Action Research (CAR) approach conducted in two cycles. Each cycle involves the stages of planning, action implementation, observation, and reflection. The results of the study indicate that the implementation of the PBL model successfully improved students' learning outcomes in the cognitive, affective, and psychomotor aspects. In the first cycle, the average value of student test results reached 76, which increased to 85 in the second cycle. In addition, students' active participation in group discussions increased significantly, as seen from the observation results that showed an increase in students' ability to identify problems, provide alternative solutions, and appreciate the perspectives of others. In conclusion, the implementation of the Problem-Based Learning (PBL) model has proven effective in improving students' learning outcomes, both in terms of knowledge and social skills. The application of this model not only increases students' understanding of the material taught but also enhances students' active participation and motivation to learn. It is recommended that teachers continue to apply this method in teaching, especially in subjects that require active student involvement in problem-solving.

Peningkatan Hasil Belajar Peserta Didik Melalui Pembelajaran Problem Based Learning (PBL) pada Materi Gereja sebagai Tanda dan Sarana Keselamatan

This research aims to improve student learning outcomes through the application of Problem-Based Learning (PBL) in Catholic Religious Education, especially in the material "The Church as a Sign and Means of Salvation". Using a classroom action research approach, this study was conducted in two cycles with 18 grade VIII students at SMP NEGERI 1 PABULUAN during the 2024/2025 school year. Data is collected through observation, tests, questionnaires, and documentation. The results showed that the implementation of PBL increased student engagement, with 70% of students actively participating in discussions and 65% showing improved critical thinking skills. The average test score increased from 65 in the initial condition to 72.5 in the first cycle, with 65% of students achieving the minimum completeness criteria. Character development in terms of Caring, Confident, and Professional (P3) also shows a positive trend. Although not all success indicators were achieved in the first cycle, significant improvements were observed in several aspects. The study concluded that PBL has the potential to improve student engagement and critical thinking skills in Catholic Religious Education, with recommendations for further optimization in the second cycle.

Health as ᴆagbε in the Ghana-Eυe Context: Lessons from the New Testament

How does the Church in Ghana address the growing concerns of health care delivery especially among the Ghana-Eυe from the perspective of Christianity? This is the question that this study sought to answer. Using literature research, this paper argued that holistic Christian health care is nothing short of ᶑagbε in the Eυe context. ᶑagbε is holistic well-being. Holistic well-being can hardly be separated from the salvation that Jesus offers. At his incarnation, Jesus brought the gospel of the kingdom of God/kingdom of heaven as holistic well-being for human benefit. While preaching his holistic gospel, Jesus also healed and taught people. His spectacular healing ministry and other deeds did not prove his divine sonship or messiahship but attested to the fact that in his life and ministry, the kingdom of God/heaven had come in power and glory. In Jesus then, one finds the full realisation of God’s ᶑagbε to heal the human body, soul and spirit. The study contributes to scholarship in helping to indigenize the meaning of salvation in the Eυe context. This wades into the debate on inculturation theology in Africa. Keywords: ᶑagbε, health, Ghana

Revelation and Communion: A Contextual Theological Approach to Diversity and Dialogue in World Christianity

Abstract Theology in world Christianity not only features theological discourse that scrutinizes the colonial legacy of Christianity, pointing out the ways in which Christian doctrines are cast in colonial power, but also presents theology from the indigenous concerns to appropriate the Christian faith. Nonetheless, the present challenge to doing theology in world Christianity extends to not only making Christianity a dialogic-livable faith but also sustaining the relationship between universality and indigeneity. This article grapples with the task of decolonizing revelation, salvation, and dialogue in world Christianity using the insights from Ecclesiam Suam (1964) and Elochukwu Uzukwu’s wholeness-oriented approach to revelation and diversity. Particularly, it reexamines the meaning of salvation in the context of a narrative and proposes that the indigenous approaches could overcome the hurdles—not reinscribe highly problematic relations between the so-called center and margins through inculturation and contextual theology—taking note that theological discourse on revelation and salvation stands in need of scrutiny.

Artemis’ Garments and Paul’s Aprons (Acts 19:11–12)

Abstract The practice of dressing the cult statue of Artemis in radiant garments was quite widespread in antiquity. During religious festivals, such garments were carried in procession and displayed for the benefit of spectators. By virtue of their contact with the statue, such robes were considered to be bearers of the power of the deity itself. This may provide an intriguing parallel to the strange scene wherein Paul’s thaumaturgical activity in Ephesus is undertaken by means of cloths which, upon contact with his skin, acquire a healing and exorcising power. This article tries to develop the comparison. In turn, the effectiveness of the apostle’s poor textiles in the face of the splendor of the patroness of Ephesus constitutes a profound theological statement. This statement not only offers an implicit critique of pagan worship, but also firmly establishes in the apostle’s hands a humble and unobtrusive, yet highly effective, means of salvation.

Are cathedrals the arks of today? Some reflections on cathedral mission and spiritual seekers

ABSTRACT This paper examines the theological concept of ‘ark’ as a useful metaphor for assessing the potential of cathedrals for effective mission and social action. The popular concept of ark as shelter and means of salvation is but one way of thinking about cathedrals, but the paradoxical and complex nature of what it means to be ‘ark’ for others in Scripture and tradition provides other ways of assessing and developing mission potential. These different ways of thinking about the cathedral will be set against stories obtained from talking to people seeking different forms of help from cathedrals, in order to show in what ways the cathedral was ‘ark’ for them and to test what the limits of that perspective might be. The paper concludes with some suggestions for strategic action within cathedrals to maximise this particular mission and social justice lens.

PENTINGNYA SAKRAMEN BAPTIS BAGI KESELAMATAN MENURUT KATEKISMUS GEREJA KATOLIK

This article discusses the Catholic Church's view of the Sacrament of Baptism as a sign and means of salvation for the faithful. The author developed his writing based on the theological ideas contained in the Catechism of the Catholic Church. So, based on official Church documents, the author attempts to explain that the sacrament of baptism is not only an entry point for Church membership but also that baptism offers spiritual fruits that are useful for the salvation of believers. By baptism, the people are united to Christ both in death and also in His resurrection. This is why the sacrament of Baptism still plays such an important role in the Catholic Church.

BETWEEN DOCUMENTARY AND POST-DOCUMENTARY: SEARCH VECTORS OF CONTEMPORARY UKRAINIAN DRAMA

The article discusses modern dramaturgical strategies, which consist in creating a transformative field by means of documentary/post-documentary. The purpose of the article is to demonstrate the search vectors of contemporary Ukrainian drama in the context of the connection between documentary and post-documentary aesthetics. "Post-documentary" becomes such a feature of liminal aesthetics, which manifests itself in its performative, active orientation to the understanding of reality through the document. The main features of post-documentary theater, identified by researchers, are the ability to bring to the fore the subject of the action, which records its own states "here and now" and turns the text into a performative event. With such an artistic strategy, the author realizes an approach to true reality, "preserves" the moment of creation, the fluid phase of "here and now", a unique moment that is valuable for its true imperfection. For a dramatic text, this can be realized in the inclusion of autobiographical material, in the metagenres of diary, notebook, letter, etc., and through the embodiment of a "draft aesthetic". "Draft aesthetics" is a contemporary strategy of "non-finito" as a type of artistic thinking and demonstrates conditional imperfection, incompleteness of the text, an open form that captures the variability, uniqueness, confusion of the subject's state of consciousness and realizes the performative nature of the dramatic text. The fixation of facts, characteristic of a document, becomes in the documentary a fixation of temporary fluid states of the character in the interpretation of events (past or present) in order to preserve and remember this liminal state. In contemporary Ukrainian drama, a field of frontier between documentary and post-documentary is being formed: playwrights, directors, drama and theater researchers raise issues of trust in the document, look for ways to find contemporary attitudes, artistic methods and techniques that would reflect the "truth of the fact", raise questions of artistic ethics regarding involvement of documentary sources. The crisis of the documentary is realized as a means of salvation in the post-documentary: playwrights embody for the recipient the maximum approximation to reality, which reflects the document as an object of artistic research.

Baptism of a Child with One of the Spouses (Parents) Objecting

The opposition of one of the parents to the child’s baptism is a specific situation in which the conflict within the family concerns the space characteristic of the Church’s mission. Therefore, this requires a deeper analysis of the Church’s teaching and a combination of several issues. The Author presents some legal norms regarding baptism from the perspective of the Church’s concern for conditions favouring the growth of sacramental grace in the life of the baptised. Baptism, as the gate to the sacraments, includes man in Christ’s salvific work gives him access to the fullness of the means of salvation in the Church. Performing baptism means accepting its purpose, consenting to direct the baptised toward the fullness of life of faith. This approach justifies the necessity of pastoral involvement and the requirements for candidates for baptism who have reached the age of seven, as well as for parents asking for baptism for their children. In connection with the dispute concerning the beliefs of the parents, the Author refers to the regulations for the Catholic upbringing of offspring in mixed marriages. These norms, specifying the duties of the Catholic party, leave room for dialogue with the spouse. The author also presents the condition of a person who, although not baptised, can open herself to God’s saving action. Finally, the topic is approached from the perspective of a child. Her relationship with the parents is reflected in the way she builds a relationship with God. Disruptions in these references can affect both the child’s psychological condition and the maturity of her faith in later years. Therefore, in the case of a serious conflict arising from world view differences, it seems reasonable to suggest to the believing party to postpone baptism until the situation improves or the child is enrolled in catechumenate around the age of discretion. It is also necessary to offer appropriate pastoral assistance. Deepening the parent’s faith also has a beneficial effect on the child’s attitude.

The Concept of Forming Shaleh Children According to Islamic Education

Children, viewed as a divine trust from Allah SWT, are entrusted to parents from the moment they grace the world. This bequeathed responsibility mandates parents to meticulously nurture and educate their progeny, directing them towards the cultivation of utility and noble character. Born in a state of fitrah, children's trajectories, whether towards virtue or peril, hinge significantly upon the guidance provided by parents. This responsibility extends beyond mere guidance; parents are entrusted with the monumental task of instilling piety in their children—a duty often underestimated by a substantial number of parents, despite explicit guidance in the Al-Qur'an and Hadith regarding the pivotal role of righteous offspring. This research, titled Concept of Forming Pious (Shaleh) Children According to Education, delves into this critical matter with precision. The research objectives encompass a nuanced understanding of the principles underpinning the cultivation of piety in children through education, exploration of methodologies employed in educating pious children, and identification of strategic efforts to foster piety from an educational standpoint. Employing a descriptive research methodology, the study undertakes a comprehensive examination of current issues through a thorough library research approach. The findings of this research underscore the imperative of cultivating pious children with the aim of nurturing individuals of noble character, thereby contributing to peace and tranquility in both temporal and spiritual realms. The practice of educating children in piety is characterized by its enduring nature, persisting beyond the corporeal realm, as the prayers of pious children become a poignant means of salvation for parents from the fires of hell upon their demise. The conceptualization of forming a pious child according to education involves the developmental nurturing of their soul, even within the confines of the womb, with the overarching goal of achieving virtuous outcomes. Efforts to foster pious children, from an educational perspective, entail the deliberate incorporation of moral education in both formal and informal educational settings. The methodologies employed in shaping pious children through education encompass exemplariness, adherence to cultural norms, the provision of advice, focused attention, and judicious application of appropriate disciplinary measures. In consideration of these insights, this research anticipates active parental engagement in cultivating their children's moral compass, fostering the nuanced development of pious offspring. Encouraging community participation in shaping the moral character of children towards piety is deemed essential. Furthermore, the sustained and active involvement of educators in schools, dedicated to imparting moral values, is paramount for the realization of a society characterized by pious children.

Meanings of ethnic Tetun salvation in the architecture and function of the traditional house of Nonot-Fore Na'in, Malaka Regency, NTT

Traditional houses play a central role in Tetun ethnic culture. They are not only unique but also serve as a key to understanding various systems of meaning in Tetun ethnicity, including cosmology, anthropology, economics, ethics, politics, and spirituality. The author employs the traditional house's significance to reveal the meaning of salvation in Tetun ethnicity. The research adopts a qualitative method. The author collected information through literature study and interviews. The study revealed similarities between the deep meaning of traditional houses and the concept of salvation in Tetun ethnicity. Specifically, three types of relationships were identified: (1) the relationship between humans, infrahuman beings, and nature, (2) the relationship between humans, and (3) the relationship between humans and the supreme world (spirits, ancestors, and the highest form). The relationships between the Tetun ethnicity, traditional houses, the meaning of salvation, ancestors, spirits, and the supreme being must always be harmonious and go hand in hand. One should not take precedence over the other.

History and Relationship of Qur'an Verses to Rebo Wekasan Tradition at the Darul Ulum Islamic Boarding School in Banyuanyar, Pamekasan

Rebo Wekasan is a tradition believed by the Indonesian people, especially the Madurese community, who believe that Allah sends calamities and diseases as many as 320,000 in a day. This study aims to discuss the origin of the Rebo Wekasan ritual tradition at Darul Ulum Banyuanyar Islamic Boarding School in Madura and the correlation of Quranic verses written in the Rebo Wekasan amulet with the history of Rebo Wekasan. This research used a qualitative method with a field approach located at Darul Ulum Banyuanyar Islamic Boarding School. The results show that this ritual originated with KH. Abdul Hamid bin Istbat, who performed the ritual, and then the students and the surrounding community followed his example until now. As for the correlation of Quranic verses with the history of Rebo Wekasan, the verses written in the amulet contain the meaning of salvation and a good reward for those who are patient in facing the given test.

Theosis : Salvation as Transformation

This paper aims to explore some of the basic tenets of the Eastern idea of theosis and to try an assessment. The Orthodox theologians hold that theosis has a strong biblical basis. The Petrine passage about our becoming “participants in the divine nature” is understood as meaning that although Christ alone is God by nature, all people are called to become God “by participation.” In the Orthodox theological tradition, the doctrinal basis of man’s deification is found in the hypostatic unity between the divine and the human nature in Christ. Though fully man, Christ does not possess a human hypostasis, which implies that Jesus’ hypostasis has a fundamental affinity with all human personalities. Human persons are called to participate in the deified humanity of Christ’s and to share in its deification. The Orthodox distinction between the divine essence and the divine energies enable the Eastern Church to affirm the possibility of a direct or mystical union between man and God, but at the same time we exclude any pantheistic identification between the two. Also the Orthodox theologians emphasize that a person becomes the perfect image of God by discovering his or her likeness to God, which is the perfection of the nature common to all human beings. While the Western doctrines of sin and salvation have been dominated by legal, juridical and forensic categories, the Byzantine doctrine of theosis clearly shows that salvation is transformation, not simply remissions of sins. Salvation means our being united with God. To be saved is to be one with the Father through the Son in the power of the Holy Spirit. The Orthodox doctrine of theosis has a strong point that it is a more positive concept than ‘remissions of sins,’ or ‘satisfaction,’ which, I believe, may have a corrective value in regard to the ‘forensic’ characteristics of Western soteriologies.

ШЛЯХИ ПОДОЛАННЯ СМЕРТІ В РЕЛІГІЯХ СВІТУ

To explain the essence of religion, we have to answer the questions: why do we need a religion and what part does a religion play in human life? Religion researchers compiled an excellent list of religious functions. The author of this research focused on only one function of religion. This is to answer the eternal human question about life and death. The man wants to live and to overcome. He invests many resources in this goal's achievement. Every religion tries to explain the essence of death and tries to answer the question of its negotiation. The followers of most religions in the world are sure that God created man for eternal and immortal life. But in the past, a bad case happened. Its consequence was human death. In Christianity, this case is called an original sin. Ever since people first sinned, they have begun to die. The original sin changed the material part of man because it brought death to him. But it could not change the human essence. Because God wanted to create an immortal man, a man always wants to have eternal life and has a negative attitude towards death. The mission of religion is not only to give a theoretical explanation, but primarily to create a practical means of salvation. That is why religions not only explain how death entered human reality, but also offer ways for humans to be saved. All religions in the world explain the causes of death in the same way. On the other hand, they explain the methods of salvation in different ways. The author of this research defines four classical answers to the question of human salvation. The first answer concerns the group of religions that includes Christianity, Judaism, Islam, and Zoroastrianism. The followers of this religion see salvation in the resurrection of the dead. God loves people so much that he disagrees with a man's death. God tolerates man's choice to do what he did in the moment of original sin. Therefore, man will necessarily die. However, God gives him one more possibility. It is man's resurrection for eternal life. The second answer concerns the group of Indian religions (Hinduism, Buddhism, and Jainism). The followers of this religion are sure that death is inevitable. If the man was born, he would have to die. To not die, a man must not be born. Because the followers of the Indian religions believe in reincarnation, they call upon their followers to live so as to achieve nirvana, i.e., leave the regeneration circle. Then man will not be born; therefore, he will not die. The third answer concerns Plato's philosophical doctrine and Gnostics. They are sure that the material body is the cause of all man's misfortune and death. Though death is bad, it is good to die, because a dying man gets rid of death for ever. The fourth answer concerns the followers of many ancient religions. Their ideas about death were hazy and buried. They were sure that death was not the end of human life, but their representation of the afterlife was pessimistic.

Kisah Nuh Dan Terjadinya Air Bah Di Bumi: Tindakan Kasih Karunia Allah Berdasarkan Kejadian 6-9KEJADIAN 6-9

The purpose of the study is for everyone to understand the meaning of why God sent down the flood in the days of Noah's life, so that everyone can live righteously in this day and age. The story of Noah and the occurrence of the flood is to tell how God saved life on earth when the people who lived in it grew evil from time to time. God told Noah to build the Ark according to the details that God gave as a means of salvation when the flood destroyed life on earth. The flood was God's way of reconstructing the earth and life on it without re-creating, by saving Noah and his family as pious people at that time. This research was conducted with a qualitative method by collecting data from various bibliography such as Bibles, books and journal manuscripts. Through this research, it is hoped that everyone will understand God's love and plan for His people, even in the event of a disaster.

Seeking dramatic reality in the digital world

More than two years after the beginning of the COVID-19 pandemic, online drama therapy seems to be viewed both by therapists and clients in an extreme way: either as a means of salvation in the limitations of distance and quarantine restrictions or as a discount to in-person therapy. In this conceptual article, the author explores the ways in which online drama therapy utilizes aesthetic distance and dramatic reality. The author theorizes how these concepts translate into an online space without breaking the relationship between therapist and client/group that is already being hindered by the literal distance, the lack of body involvement and the mediation of technology and the screen. Through discussion of the existing literature on aesthetic distance and fantastic/dramatic reality, the author examines these concepts through the lens of the online setting, providing some thoughts that might be of use when planning an online session.

마음챙김 자기연민(MSC) 명상프로그램에 나타난 유식오위(唯識五位)의 자량위(資糧位)수행 비교 고찰

In modern society, Buddhist doctrines and Western psychological counselling are applied in numerous ways for psychological healing. As western psychological counselling programs are developed based on Buddhist doctrine, this study aims to compare and examine the Mindful Self Compassion(MSC) meditation program designed by Dr Christopher K. Germer and Dr Kristin Neff with the practice of 5 stages of Consciousness-Only Jaryangwi( ). Jaryangwi is the first stage of accumulating wisdom and good fortune in the practice of the Thirty Verses of the Consciousness-Only and MSC is an 8-session meditation program that comforts individuals based on the concept of mindfulness This study compared the 5 stages of Consciousness-Only with the main practice of MSC based on three aspects. The first is the Four Means of Salvation and Mindfulness practice in MSC, the second is the Four Immeasurable Mind and self-benevolence and compassion in MSC, and the third is the Six Perfection and the gratitude practice in MSC. Jaryangwi and MSC are similar in the way they help one to accept and endure pain and in doing so grow from it. They are similar in that they both help one to live a life of their own by gaining peace of mind through loving-kindness and compassion, wisdom, and mindfulness as well as increasing one’s capabilities by increasing one’s strengths. However, there are differences in the core principles and specific methods of practice. While Jaryangwi is a practice that builds up blessings and wisdom, MSC is a process of developing mindfulness, self-compassion and wisdom. If Jaryangwi helps to guide igodeuknak( ) and Yoik Jundsaeng( ), MSC focuses on improving the capacity to use the capacities of wisdom and mercy during painful moments. The comparison between Jaryangwi, the first step to the 5 stages of Consciousness-Only, and the modern MSC meditation program is significant as it examined the Buddhist doctrines together with Western meditation. However, the study is limited as it did not examine the different stages of mediation and various different meditation programs of 5 stages of Consciousness-Only. It is hoped that future studies will follow-up based on this study.

Water baptism as church membership identity in Nigeria

In the New Testament (NT), water baptism symbolises forgiveness of sins for the baptised, and their identification with Jesus Christ and the church as a body, but not the means of salvation. Most Nigerian churches involve baptism in certain practices, which apparently treat baptism as proof of salvation. This article examined such practices and assessed the extent to which they conform to the NT purpose of baptism. Employing the historical and descriptive methods, this research found that in the NT baptism was the means of public confession of Jesus as one’s Lord. Although several passages in the gospels and Acts give the impression that salvation is tied to baptism, there are many NT passages which make salvation absolutely God’s grace. This article discovered some church practices in Nigeria that suggest that water baptism is necessary for salvation. This attitude is seen in individual denominations making baptism their membership identity. Some other practices treat baptism as proof of salvation and holiness, which include denial of baptism and full membership to polygamists and making baptism a prerequisite for certain privileges. This article concluded that these practices contradict the NT purpose of baptism in that it was intended for identification with Christ and the universal church, not as membership identity of local church groups, or evidence of holiness.Contribution: This research is a contribution in New Testament theology. It argues that the adoption of water baptism as church membership identity in Nigeria, contradicts the original purpose of the sacrament.

Anxiety and Salvation. A Soteriological Miniature

Inspired both by the phenomenological thought of Karol Tarnowski and Józef Tischner and the personalist theology of Czeslaw Bartnik, the article fits into contextual soteriology which deliberately uses the method of correlation. The aim of this article is to present the Christian meaning of salvation in the context of one of the most moving existential experiences, that is the experience of anxiety (Angst). The indelible phenomenon of anxiety raises important soteriological questions: Who or what can bring the fullness of salvation to men and women? In what circumstances is the experience of salva­tion possible to the human being who is called an “anxious existence”? The first part of the article shows the essential difference between anxiety and fear (in contrast to fear, the matter of anxiety is real but indeterminate). The second part presents an ambivalent character of anxiety (anxiety can lead to despair or to salvation) and human attempts to overcome anxiety through falling into an inauthentic existence (a utopia of “salvation by fashion”). The third part characterizes an “eschatological conscience” (a con­science filled with anxiety of tragic finality) and its antithesis in the form of a “soteriological conscience” (a conscience which is open to the possibility of salvation coming from God). The last part of the article argues that the phenomenon of authentic interpersonal encounter is a necessary condition to experi­ence the salvation coming from God in Christ.

Force majeure need for humanity to turn to nootechnology and nooecology

We see the relevance of this article in the study of existing scientific papers on the prevention of global dangers. The population of Homo Sapiens Sapienses is growing quantitatively, increasing the rate of destruction of the natural environment and accelerating the movement to total collapse. Scientists around the world create only "appeals" and warnings of danger, even the UN decisions and the three environmental forums in 1992, 2002 and 2012 do not indicate real means of salvation. Purpose. A critical analysis of existing forecasts for the future and environmental projects and plans. The objectives of the study are to propose a real way to save humanity through the replacement of modern industrial and smart technologies with environmentally friendly production and social nooprocesses, development and use of noosciences, in particular, nooecology. The research methodology is based on the achievements of many classical and very young sciences, on the basis of which we build our proposal to create and use a large group of noosciences that form the author's nooglossary. The main ones are noointegral, systemic and noohistorical methods within the perspective principle of global evolutionism with transdisciplinary approaches. Results. Evidence that in the flow of nanotechnology since 2000 environmentally friendly, which we propose to call "wise" ̶ nootechnology began to appear. They are few and the number is growing very slowly. Such technologies are considered impossible and are not included in national or world plans and projects. We present a fragment of our "Nooglossary", which contains "terms from the future". Unfortunately, it did not attract the attention of humanity, like the emotional & populist eco-declarations of Greta Thunberg, a girl from Sweden. Conclusion. In the context of the COVID-19 pandemic, we hope to use the little-known project "Plan S" to inform humanity about the existence of saving nootechnologies and noosciences. There was a force majeure need to immediately create not only nooecology, but also all the necessary noosciences. We claim that the nooera has already begun, but humanity has not yet noticed it. The UN Plan "17 Goals for Sustainable Development" should be transformed into a global document for the implementation of the noosymbiosis of humanity and the biosphere, and finally, to build the noosphere.