Meaning Of Soul Research Articles

Black Arts, Black Women, Black Politics

Abstract This essay-review examines Emily J. Lordi’s The Meaning of Soul: Black Music and Resilience since the 1960s (2020), Sharrell D. Luckett’s African American Arts: Activism, Aesthetics, and Futurity (2019), and Kimberly Mack’s Fictional Blues: Narrative Self-Invention from Bessie Smith to Jack White (2020). Although differing in scope and form, the three books are recent works that are invested in explicating Black, and especially Black women’s, artistic creation as sites of and spaces for alternative Black world-making. This review argues that these works share a demand to consider how Black expressive culture is personal and political, singular and social, and how it can offer creative, collective, and intersectional strategies for living in a more liberatory world. Indeed, this review illustrates how, for past and present Black artists, and Black women artists in particular, cultural production is a key site of struggle in grappling with multiple and concomitant oppressions as well as developing alternative formations of Black living and being, inevitably showcasing the importance of Black cultural production in our contemporary world of anti-Black racism. Although differing in scope . . . and form, the three books are recent works that are invested in explicating Black, and especially Black women’s, artistic creation as sites of and spaces for alternative Black world-making.

Editors’ Note

Editors’ Note

Suling Dewa dalam upacara Ngaponin Suku Sasak

Suling Dewa is a very distinctive art and became the identity of Sasak Lombok Ethnic. This art stores a variety of uniqueness and that is you can’t found in other areas, one of which is the interval of the tone and the lyrics are so contrasting. This art consists only of two players a vocalist and one flute players. In each of the elements in theSuling Dewa Sasak have the meaning of soul from the mirroring of Sasaknese ethnic identity. This distinctive art in its existence in society is widely used in various sacred rituals and ceremonies. One of Suling Dewa functions is used in Ngaponin ceremony or clean up the old metal ceremony every four years. In Ngaponin ceremony series there is one mandatory procession called as Mendewa. The fungtions of Mendewa procession is called the metaphysical object for making the energy wall of guard. Islam Metu Telu is a belief system in Lombok society. This belief system the majority people life in north of Lombok island and the minority you can find that in all areas of Lombok Island. A beautiful combination pattern is contained in the teachings of Islam Metu Telu or also known as Wetu Telu and WaktuTelu. The combination in question is a pattern of syncretism between religions and cultures that are so harmony that so maintained by society. The presentation of Suling Dewa in Ngaponin ceremony consists of two aspects, the textual and contextual. The textual aspect consists of musical events such as gending, music instrument, lyrics of vocal mantra, instrumental organology and contextual aspects including non-musical events consisting of time, place and other ceremonial processions. Suling Dewa to this day is a primary item in a ceremony or a specific ritual that uses Suling Dewa. Any ceremonies and rituals that use Suling Dewa can’t be done without the presence of the Suling Dewa artist. This proves give the concluses the Suling Dewa have a important position in the life of Sasak Kuto - kute community. Keywords: Suling Dewa, Ngaponin, Islam Metu Telu

Souls intact: The soul performances of Audre Lorde, Aretha Franklin, and Nina Simone

This article redefines and regenders the meaning of soul in black expressive culture. The author argues that by the late 1960s the term encodes a narrative whereby racialized struggle yields a culturally superior style, and it shows how black women artists use literary and musical techniques to perform this recuperative alchemy. Reading Audre Lorde’s 1982 biomythography Zami as a paradigmatic soul text, the author contends that this text invites us to deprioritize concerns about the commodification of soul and to show instead how precisely black women artists such as Lorde, Nina Simone, and Aretha Franklin draw energy from the movement of the spiritual into the secular to create virtuosic, inclusive, and transformative forms of survivorship; the article suggests that they do so by weaving many genres together to create a home out of no home in the body, on the page, and on the stage. This analysis challenges interpretations of soul that privilege its marketization and appropriation and that reproduce a masculinist, heteronormative account, either as “fact,” in histories of popular music, or as the grounds for critique, in recent scholarship on “post-soul aesthetics.”

The Soul in Dementia: Falling in Love in a Dementia Clinic

In spiritual care, demented people also present symptoms reminiscent of those often encountered during an analytical cure in certain psychoses and in neuroses involving narcissism or melancholia: that is, some psychic indifference toward the processes of credere and transfer, and love as such. Clinics devoted to the spiritual care of people with dementia question the role of the credere and love in their most crucial aspects for psychic health. How and why do these patients fall in love? A study of the clinical implications of these questions in relation with observations gathered among people suffering from severe dementia should allow us a better understanding of the meaning of soul, consciousness, and cognition.

The Meaning of Soul in Ælfric’s “Catholic Homilines”

Ælfric’s writings accurately reflect the early medieval or Anglo-Saxon deep contemplation of the universe, for Anglo-Saxon scholar’s ideas were culture-specific. Meanwhile, “Catholic Homilies” reveal the author’s personal style as well as the didactic concerns to teach his audience moral and spiritual values. In his sermons, the Anglo-Saxon abbot of Eynsham has an abiding interest in doctrinal issues namely salvation, baptism, resurrection of the body, the soul and body dualism. The abbot identified the soul with the tenet of immortality. Therefore, the analysis focuses on the meaning of soul in Ælfric’s “Catholic Homilies”. The article advocates an interdisciplinary approach which embraces the fields of cognitive semantics, the history of the English language, culturology, philosophy, and theology. As far as Ælfric’s Sermons are concerned, they are regarded as a considerable and invaluable resource for a wide variety of linguistic and theological investigations. In his “Catholic Sermons”, the importance of soul and its faculties are indicated by the size and diversity of the vocabulary. The research reveals the connotations of sawel, i. e. sawel as a superordinate, and other words (such as gast ‘soul, spirit’, mōd ‘mind, soul, heart, spirit, mood’, gemynd ‘memoria’, gescead ‘ratio and wylla ‘voluntas’) as its hyponyms.

Mentoring and the meaning of soul

I have just received my copy of JRSM and as usual anticipated your editorial1 which is usually stimulating and thought‐provoking. This one was no exception, but I was particularly struck by your statement that ‘The medical profession has developed a siege mentality, attacked by government, betrayed by its trade union …’.1 By this latter remark I must presume you are referring to the BMA. I agree with you. But as President of the Hospital Consultants and Specialists Association I would not want your readers to tarnish all Health Unions with your same brush. There is no ‘one’ trade union representing doctors. While the BMA may wish to speak for itself in response to your editorial, there is an alternative. The HCSA is a non‐political Trade Union, and affiliated to the TUC (which the BMA is not) and represents senior hospital doctors in their daily working lives and wider professional interests. It would be wrong to imply that Unions generally stand accused of betraying the profession. If you look at recent history you will find that we did not support the dreadful contract that most senior staff now work to, and which has done so much damage to the profession and its relationship with its patients. We advanced then, and continue to believe in, the concept of a professional contract that is work, not time, sensitive and which recognizes individual contributions doctors make. We stood alongside our junior colleagues when they marched in protest at the MMC debacle; we supported and subsidized Remedy UK when others failed to do so. We listen to the members we serve. Yes, the profession is justified in feeling betrayed. But the profession needs to think carefully not just how this came about but what to do about it.

Mentoring and the meaning of soul

A new US president and an international financial crisis demonstrate how quickly the world can change. But they also serve to emphasize the resilience of the industry that we are all involved in. At times of crisis, investing in health is always an attractive option. Population explosions, demographic shifts and sophisticated diagnoses mean that healthcare organizations and pharmaceutical companies continue to prosper. Moreover, when economic fears grip the world of private enterprise, jobs in the public sector acquire a reassuring glow of security.