Although the Guatemalan population is made up of 53% Indigenous peoples, there is a certain belief according to which Indigenous peoples are still currently associated with underdevelopment, inferiority, submission, and exploitation, causing the belief that, for many, being Mayan is not synonymous with identity, but with poverty, neglect, and inferiority. Through a biographical–naturalist study, we delve into how Guatemalan teachers experienced not only their Mayan being, but also how the construction of their identity was gestated in schools. After carrying out the data analysis process, we underline and describe how the Mayan culture, worldview, and language still constitutes a difficulty and an obstacle to the construction of the personal identity of Indigenous peoples in Guatemala. We describe the experience lived in monolingual and monoethnic schools in which not only is the Mayan culture not recognized, but the use of the language and its expression are prohibited. We review the repercussions that the actions of the political agendas have on the key of recognition, highlighting how, beyond the legislative indications, it is the involvement and personal actions of teachers that is making it possible to make known and recognize the Mayan culture.
Read full abstract