Marriage Dispensation Research Articles

Perkawinan Usia Anak Di Desa Pemenang Barat, Lombok Utara, Nusa Tenggara Barat

Marriage is an agreement between men and women to form a family and continue their offspring. Generally marriage is done by adults who already have emotional, physical and other maturity. However, if the marriage is done still in childhood will be worrying. In addition, this is contrary to the Law no. 35 of 2014 on the amendment of Law no. 23 of 2002 on child protection. However, in Pemenang Barat Village, marriage of the child's age is common and is commonplace. The aims of this research are to know: (a) Why happened marriage of child age in Pemenang Barat Village and (b) What is the implication of marriage of child age in Pemenang Barat Village. The causes and implications of child marriage in the Pemenang Barat Village can be studied with socialist feminist theory. The concepts used as a guideline in this study is the concept of marriage, the concept of child age, and the concept of marriage of the child's age. Thus, this study uses ethnographic research methods that belong to qualitative research with data collection techniques through observation, interview, and literature study. The results showed that the phenomenon of marriage of child aged in the Pemenang Barat Village is indeed a common thing, this is caused by several factors, namely economic factors, educational factors, family factors, and factors of promiscuity. While the process of child marriage implementation is with the permission of the vice of village and KUA. The permit is authorized through a letter of marriage dispensation from KUA. Marital age of children will certainly have an impact on the men, as well as women who are more often experienced losses. The implications are the psychological implications, health, childcare patterns, and the economy.

ANALISIS PENETAPAN DISPENSASI KAWIN DALAM PERSPEKTIF UNDANG-UNDANG PERLINDUNGAN ANAK (STUDI KASUS DI PENGADILAN AGAMA LIMBOTO TAHUN 2015-2016)

This thesis described the establishment of judge in Limboto Religious Caurt in adjudicating marriage dispentation proposal. The proposal was requested by the parents for the children�s underage marriage, while in marriage law chapter 7 says that the marriage can be arranged at the age of 19 years old for men and 16yeras for women. Meanwhile, chilidren under 18 years old should have protection on thair rights and welfare as stated in Child Protection Law. Therefore, this research was conducted based on big concern on violation of chiledren�s rights.
 
 In this research, the researcher discussed problems on 1) how the judges considered the marriage dispentation proposal in Limboto Religious Caourt? And 2) how the judges determined the marriage dispensation proposal?
 
 This thesis was conducted through fielld research by means a research done in a particuler location ar area, and in this case it was located in Limboto Religious Court. This research used descriptive �analytic mathod where the problem of research was solved by describing and analytic it through data collection, composition, data analysis, data presentation and assessment on the reserch problem.
 
 The result showed that the implementation of marriage dispensation in Limboto Religious Court is relevant with legal substanceof child protection law as well as marriage law number 1 of 1974 in which it is based on principile of the law, it also prioritizes welfare of the chilidren who are mature enough ini building a new family. Those children in marriage dispensation have met standrs in child protection that puts forward the regulation�s best principle, the right to live, and appreciation for the children. Therefore, the marriage dispensation in Limboto Religious Caourt is not contradictory to the child protection law.

Religious Court Decision Number 222/Pdt.P/2017/PA.Sda: a Judge Considerations on Early Marriage Dispensation in Sidoarjo, Indonesia

Getting married is part of the worship which is sanctified by the Prophet Muhammad, but in Indonesia it has rules if there is someone who is underage married as stated in the law that if someone wants to do a marriage for the prospective bridegroom must be 19 years old and calom the bride must be 16, and can continue the marriage by requesting marriage dispensation permission to the Religious Court. This study aims to determine the judge's consideration of the early marriage dispensation based on the analysis of the Sidoarjo Religious Court Decision Number: 222 / Pdt.P / 2017 / Pa. . The research method used is a juridical-normative research method where data sources are obtained from secondary data and primary data. The results showed that the judgment of judges regarding the dispensation of early marriage was seen from a situation if it was not hastened to marry, something would happen that violated the law because the prospective bride had been pregnant for 1 month, even though the candidate had not reached 16 years but was seen from the evidence and witnesses that they were able to get married.

Religious Court Decision Number 222/Pdt.P/2017/PA.Sda: a Judge Considerations on Early Marriage Dispensation in Sidoarjo, Indonesia

Getting married is part of the worship which is sanctified by the Prophet Muhammad, but in Indonesia it has rules if there is someone who is underage married as stated in the law that if someone wants to do a marriage for the prospective bridegroom must be 19 years old and calom the bride must be 16, and can continue the marriage by requesting marriage dispensation permission to the Religious Court. This study aims to determine the judge's consideration of the early marriage dispensation based on the analysis of the Sidoarjo Religious Court Decision Number: 222 / Pdt.P / 2017 / Pa. . The research method used is a juridical-normative research method where data sources are obtained from secondary data and primary data. The results showed that the judgment of judges regarding the dispensation of early marriage was seen from a situation if it was not hastened to marry, something would happen that violated the law because the prospective bride had been pregnant for 1 month, even though the candidate had not reached 16 years but was seen from the evidence and witnesses that they were able to get married.

Public Health Policy Practice for Early-Age Marriage in Gunung Kidul, Indonesia: An Evaluation of Regent Regulation Practice on Child Health

Background: Early-age marriage becomes the raising issue regarding its implication, particularly on child health. The efforts to reduce this issue were by changing, monitor, and evaluate the rule of the limit age of marriage for children which was still inappropriately happened in Indonesia, especially in Gunungkidul. Purpose: This study evaluated the Regent Regulation practice as its both performance and effectiveness in improving child health in this region. Methodology: A qualitative design was used in this evaluation study with an in-depth interview and analyzed all governments' reports as secondary data collecting. Results: Regent Regulation of 36/2015 affected to reduce the case of child marriage in Gunungkidul. It reduced almost a half (45.78%) of the early-age marriage from 2015 to 2017. Informants confirmed that more than 1/3 divorce cases in this region were decreased as well as the suppressed dispensation for early-age marriage (<100 marriage) and lowest amount of maternity cases on the adolescent group. It was also effective in reducing the low-birth weight, from 2015 to 2017, and stunting cases on children, from 2015 to 2016. Conclusion: Positive externality of Regent Regulation of early-age marriage and its impacts was seen by affecting the spirit of the other regions to follow them.

Inserção, mobilidade e destinos sociais: trajetórias de três imigrantes portugueses nas vilas de Antonina e Paranaguá (Capitania de São Paulo, 1784-1808)

Neste artigo e empreendida uma investigacao sobre as formas de enraizamento e mobilidade social de tres imigrantes portugueses nas vilas paulistas de Antonina e Paranagua, no recorte temporal entre os anos de 1784 e 1808. Nesse âmbito, a finalidade central deste estudo consiste na producao de um conhecimento acerca dos modos de estabelecimento de conexoes sociais e das oportunidades economicas inerentes aos percursos de portugueses em areas litorâneas do Sul do Brasil na segunda metade do seculo XVIII. Argumenta-se que, nos primordios de sua insercao no litoral sul paulista, era operacional aos jovens portugueses estabelecerem vinculos sociais com seus compatricios enriquecidos. Destaca-se, ainda, que as aludidas vilas nao foram, em todos os casos, espacos de acolhimentos de jovens imigrantes. Antes, foram locais para o recomeco da vida profissional de portugueses adultos. O metodo de analise empregado no estudo dessas trajetorias e marcado por duas etapas. Na primeira, e realizada a identificacao da condicao social do imigrante a epoca de suas nupcias. Na segunda, faz-se a abordagem sobre a sua condicao social e economica no limiar do seculo XIX. As principais fontes utilizadas neste artigo consistem em dispensas matrimoniais e listas nominativas de habitantes. Palavras-chave: Brasil Meridional, elites locais, hierarquia social, imigracao portuguesa.

IMPLEMENTASI ASAS DISPENSASI KAWIN DI WILAYAH HUKUM PENGADILAN TINGGI AGAMA PALU PERSPEKTIF MASLAHAH

The results of the study revealed that the degree of election of marriage dispensation in the jurisdiction of the Religious High Court of Palu was motivated by several factors, namely the pregnancy occurrence, parents' concerns , economic, matchmaking , and culture when was about to get married and still under - age so it had to firstly apply for dispensation of marriage to the religious court in accordance with Act No. 1 of 1974, Article 7 Paragraph (1) and (2) Concerning Marriage jo Compilation of Islamic Law Article 15 Paragraphs (1) and (2). The application of marriage dispensation was submitted to the court, then will be on trial and judge ’s consideration in granting marriage dispensation which was not bound by the single positive law yet it was a consideration of justice, legal sociology and benefits that emphasize d the implementation of maslahah principle as well .

The Relativity of Kinship and Gender-Specific Logics in the Context of Marriage Dispensations in the Nineteenth-Century Alps (Diocese of Brixen)

Cette contribution se propose d’examiner, tout d’abord, les spécificités du concept canonique de la parenté et de l’inceste et de le comparer à d’autres religions ou confessions chrétiennes. Le regard se portera ensuite sur des demandes de dispenses matrimoniales du XIXe siècle, qui devaient permettre des unions dans des degrés proches, tant dans la consanguinité que dans l’affinité, dans le diocèse de Brixen (Bressanone), qui se situe de nos jours dans l’actuel Tyrol du Sud en Italie, mais qui englobait également le Tyrol du Nord et de l’Est, tout comme le Vorarlberg en Autriche. Les arguments avancés par les couples de fiancés et les témoins visant à relativiser le lien de parenté feront l’objet d’une analyse précise. La troisième partie se concentre finalement sur la spécificité de genre des motifs de dispenses officiellement reconnus et se propose d’étudier leurs conséquences pratiques. De fait, la plupart des raisons invoquées pour obtenir des dispenses matrimoniales au début de l’époque moderne et au XIXe siècle visaient surtout des femmes, ce qui nous conduit à nous interroger sur ce phénomène en le réintégrant dans une analyse plus globale.

Marriage Dispensation due to Extramarital Pregnancy: The Study on the Decision by the Religious Court of South Jakarta (2010-2011)

The Marriage law in Indonesia sets the marriageable age at which a person is allowed to marry is 19 (nineteen) years old for men and 16 (sixteen) years old for women. This study focuses on legal decisions and judges’ consideration in establishing the application for marriage dispensation at the Religious Court of South Jakarta due to extramarital pregnancy. This study shows that the Court decision to grant the application for marriage dispensation at the Religious Court due to extramarital pregnancy is primarily based on the argument to avoid harmfulness. Using case study research, three court decisions stipulated by the Religious Court Decision Number: 056/Pdt.P/2010/PA.JS, Decision Number: 219/Pdt.P/2011/PA.JS and Decision Number: 197/Pdt.P/2011/PA granting the application for marriage dispensation due to extramarital pregnancy were analysed. The legal consideration formulated by the Panel of Judges is to avoid harm and is not contrary to the legislation. This means the judge’s consideration in determining the marriage dispensation due to extramarital pregnancy is not only based on the provisions stated in Article 7 paragraph (2) of the Law No. 1/1974 concerning Marriage jo. Article 15 paragraph (2) of the Compilation of the Islamic Law, but also on the consideration made by the Panel of Judges as the harms might occur if the application for marriage dispensation is refused. In determining this consideration of harms, it appears that they are influenced by their religious views and the social consequences.

PERMOHONAN DISPENSASI NIKAH TANPA ORANG TUA ATAU WALI

Marriage can not be implemented if the brides or one of the bride has not reached the age limit that has been determined, which is 19 years for men dan16 years for women. This statement specified in Law No. 1 Year 1974 on Marriage Article 7 paragraph (1). If a man or woman who try to carry out the marriage before that age she must obtain a permission in the form of dispensation of marriage proposed by both parents or guardian of the man or woman to the courts in the area. But the establishment of the Religious Court Panel in Kediri on the application for dispensation of marriage in the case Number: 0024 / Pdt.P / 2014 / PA.Kdr, marriage dispensation petition should be filed by the bride. This study aims to determine the legal considerations of Religious Court in Kediri in defining marriage dispensation which the petition is filed by the bride him/herself, without the presence of parents or guardians in the trial, as well as reviewing the legality of the applicant of such determination.As in this study, the authors used a qualitative approach and field research, while the method of data collection is interview and documentation. The data analysis process was done through data reduction, data presentation, and conclusion.The results of this study concluded that there are seven consideration of the judge in granting the request for dispensation of marriage without a parent or guardian, namely: 1) The procedural law which applied in the Religious Court of Kediri, 2) The reason for the filing of dispensation of marriage is because the bride is pregnant before the marriage, 3 ) there is no prohibition to marry the bride, 4) the readiness of the bride, 5) There is goodness for the brides, 6) The is an obstacle for the parents to be present during the trial, 7) Maturity of the applicant. As the legality of the applicant of such determination is legitimate, it means that the assignment is not null and void because it already contains a series of proceedings in the trial and it is not considered as reducing the parts of the proceedings. Based on the terms of the substance of the determination, it has a formal function and can be implemented, meaning that copies of such determination can be used as a requirement for marriage in the Office of Religious Court. Such designations have a power from the applicants, in this case the Court of Kediri establishes a state where the applicant can marry to the partner, although age is still under the provisions of Marriage Law No. 1 of 1974.

UNDERAGE MARRIAGE IN THE PERSPECTIVE OF WOMEN'S PROTECTION

<p>Underage marriage is marriage committed by underage children or adolescents in which it must obtain the permission from the Judges of the Religious Court. This study aims at describing and exploring underage marriage dispensations based on the decision of the religious court judges in the Province of Central Java. This research uses juridical-normative method with qualitative and descriptive research type. The data of this research is secondary data that are related directly to the research object. Technique of collecting data is literature study, i.e. various main and supporting materials related to the problem. Data analysis techniques are processed and discussed using deductive methods. The results of the research indicate that the judges' ruling only concerns with the doctrine of positive law with the aim at obtaining clear legal status. Therefore, their decision does not take into<br />account the aspects of the future interests of children and women</p>

Analisis Penetapan Pengadilan Agama Lamongan No: 70/PDT.P/PA.LMG. Tentang Dispensasi Kawin

This study aims to answer the questions of what is the consideration of judges in the Lamongan Religious Court on the establishment of marriage dispensation on the grounds of being able to give so-called nafkah (feed) and what is the perspective of Islamic Law and Marriage Law in Indonesia against the establishment of Lamongan Religious Court judges about marriage dispensation on the grounds to be able to give nafkah. In order to answer the above questions, the writer used data collection techniques through documentation and interviews by using descriptive analysis with deductive mindset. The study concludes that the judge stipulating the dispensation of marriage on the grounds of being able to give nafkah is based on the fulfillment of the conditions of marriage except the age requirement for the prospective grooms having not reached the age of 19 years, as meant in the Compilation of Islamic Law Article 15 paragraph 1: (1) "For the benefit of families and households, marriage shall only be carried out if the legal age of marriage as stipulated in Article 7 of Law No.1 year 1974 namely the groom is at least 19 years old and the bride is at least 16 years old". Then supported by some written evidence as well as witnesses, the decision of Lamongan Religious Court in the establishment of marriage dispensation is very relevant to Islamic Law and Law no. 1 of 1974. Although, basically in its legal considerations, the judges are less concerned about the skills of the groom. Thus, such establishment has no implications for the validity of marriage, since in fiqh it is permissible as long as there is no element of fraud or any party to be harmed by the marriage

ANALISIS PENETAPAN PENGADILAN AGAMA LAMONGAN NO: 70/PDT.P/PA.LMG. TENTANG DISPENSASI KAWIN

This study aims to answer the questions of what is the consideration of judges in the Lamongan Religious Court on the establishment of marriage dispensation on the grounds of being able to give so-called nafkah (feed) and what is the perspective of Islamic Law and Marriage Law in Indonesia against the establishment of Lamongan Religious Court judges about marriage dispensation on the grounds to be able to give nafkah. In order to answer the above questions, the writer used data collection techniques through documentation and interviews by using descriptive analysis with deductive mindset. The study concludes that the judge stipulating the dispensation of marriage on the grounds of being able to give nafkah is based on the fulfillment of the conditions of marriage except the age requirement for the prospective grooms having not reached the age of 19 years, as meant in the Compilation of Islamic Law Article 15 paragraph 1: (1) For the benefit of families and households, marriage shall only be carried out if the legal age of marriage as stipulated in Article 7 of Law No.1 year 1974 namely the groom is at least 19 years old and the bride is at least 16 years old. Then supported by some written evidence as well as witnesses, the decision of Lamongan Religious Court in the establishment of marriage dispensation is very relevant to Islamic Law and Law no. 1 of 1974. Although, basically in its legal considerations, the judges are less concerned about the skills of the groom. Thus, such establishment has no implications for the validity of marriage, since in fiqh it is permissible as long as there is no element of fraud or any party to be harmed by the marriage.

Widowers and their sisters-in-law: family crises, horizontally organised relationships and affinal relatives in the nineteenth century

The period around 1800 was characterised by a remarkable intensification of horizontally organised relationships and horizontally structured interactions such as sibling relations and cousin marriages. At the same time, in-laws stepped onto the historical stage. The aim of this contribution is to shed light on the importance of affinal relatives – above all that of deceased wives’ sisters as preferred spouses – and to reconstruct the difficulties that widowers had to cope with in terms of domestic organisation.As nineteenth-century marriage dispensation records reveal, the number of marriage applications by widowers and their sisters-in-law was particularly high in the German-speaking world. And though research has already been carried out on the broad-based societal and political debate in Great Britain touched off by the “Marriage with a Deceased Wife’s Sister Bill” of 1835, this same constellation within the Catholic context has so far received relatively little attention. Very often, the death of a wife caused the entire household to slide into a situation of crisis, especially if small children were present. In a large number of the cases in which this happened, the wife’s sister ended up moving into the widower’s household. She took care of the household and the children and also took on agricultural and/or business-related responsibilities.In many cases, it was an obvious next step for widowers and their sisters-in-law to plan their marriage. During the 1830s and 1840s, however, it was very difficult for such bridal couples to obtain the necessary papal dispensation. Therefore, the extensive source material from this period provides revealing insights into the domestic organisation of widowers’ households. It also highlights a close intertwining of social, economic and emotional aspects – for which reason the legally mandated separation of the couple in the case of a rejected dispensation application could become a dramatic matter indeed.

KAJIAN HUKUM TERHADAP PERMOHONAN DISPENSASI KAWIN PADA PEREMPUAN DI BAWAH UMUR DI PENGADILAN AGAMA SEMARANG (Studi Kesehatan Reproduksi)

This study aimed to analyze the factors underlying the filing of application for a dispensation to marry the underage girls in Semarang Religion Court and analyze the legal considerations in Semarang Religion Court to request a dispensation to marry the underage girls in terms of aspect on reproductive health. This study using sociological juridical approach. Specification of research is analytic descriptive. There are four factors behind the filing of application for a dispensation to marry in the Religion Court of Semarang, which is already pregnant, religious and cultural factors, economic factors, and educational factors. Legal considerations of the judges in Religion Court of Semarang in setting request dispensation to marry not consider aspects of woman's reproductive health yet. The judges in Religion Court of Semarang in setting request dispensation to marry should consider women’s reproductive health aspects, age of marry should be upgrade based on woman’s reproductive health age being 20 years old. Key words: the application, marriage dispensation, healthy Â

Usia Ideal Menikah Prespektif UU Pernikahan Dan Hukum Islam “Analisis Penetapan Pengadilan Agama Lamongan No: 70/Pdt.P/PA.Lmg. Tentang Kemampuan Memberi Nafkah Sebagai Alasan Dispensasi Kawin”

This study aims to answer the question about what considerations taken by Lamongan Religious Court judges against the decision of marriage dispensation on the grounds of being capable of providing nafkah (livelihood support) and how the analysis of the Marriage Law and Islamic Law in Indonesia towards the decision of Lamongan Islamic Court judges on marriage dispensations on the grounds of being capable of providing nafkah.To answer the above question, the writer uses data collection techniques through both documentation and interview. Documentation in the form of Lamongan Islamic Court decision and library reviews are then analyzed by using analytical and descriptive methods with a deductive mindset.This study concludes that the judges set marriage dispensations on the grounds of being capable of providing nafkah and is based on the grounds that all the requirements to perform marriages are met except the age requirement for prospective bridegroom that has not attained the age of 19 years, as referred to in the Compilation of Islamic Law Article 15 Paragraph 1: (1) "For the benefit of families and households, marriage should only be carried out by prospective brides who have attained the age specified in Article 7 of Law Number 1/1974 the husband candidates at least 19 years old and prospective wives at least16 years old." All this is also in conformity with some written evidence and witnesses. Lamongan Religious Court decision in determining the marriage dispensation is very relevant to Islamic Law and Law No. 1, 1974, though in their legal considerations, the judges are less concerned about the capability of prospective husband. Thus, the decision does not imply the validity of marriage, as in the case of Islamic jurisprudence (fiqh) it is allowed as long as there is no necessary element of fraud or injured party due to the marriage.

Att söka kungligt tillstånd för giftermål: äktenskapsansökningar från besläktade personer under svenskt 1700-tal

To Ask for the King’s Permission to Marriage: Applications for Marriage between Relatives in Eighteenth Century Sweden. In early modern Western society regulations against incestuous relationships were primarily justified by religion, and kinship by blood and kinship by marriage were treated equally. In the seventeenth and eighteenth centuries Swedish law was among the strictest in these matters, and violations were often punished by execution. Simultaneously, it was possible to ask the king’s permission for a dispensation for marriage between more distant relatives. During the second half of the eighteenth century the number of dispensation applications rose significantly, implying a turning point in attitudes. This article investigates arguments in dispensation applications and subsequent responses from decision holders. The aim is to illustrate how parallel values in society, apart from those of religion, affected the way different relationships were perceived. The study shows that applicants used a range of arguments in persuading authorities that their relationships should be allowed. However, even though authorities took an interest in whether or not applicants were good Christians, and whether or not relationships were honourable (not carnal), there was one decisive factor for granting or denying the applications. If the applicants’ family positions crossed different generations (e.g. man/uncle’s widow) it was considered that the “natural parental respect” would be jeopardised and, irrespective of the applicants’ ages, the application was denied.

IMPLIKASI DISPENSASI PERKAWINAN TERHADAP EKSISTENSI RUMAH TANGGA DI PENGADILAN AGAMA SEMARANG

One of the requirements is the age of marriage the bride, the groom reaches the age of 19 years and the woman has reached the age of 16 years. The age limit is to maintain the health of spouses and offspring. If the prospective bride marriage age limit is not sufficient, it must be granted a dispensation from religious court. This marriage dispensation will bring legal consequences for the parties and the implications of the existence of households bride, considering marriage performed by the bride who has not been physically and psychologically mature. The approach used in this study is a socio-juridical. Specifications of this research is descriptive analysis. The results of this study indicate that the arguments raised in the petition in the Religious marriage dispensation Semarang are fears of acts prohibited by religion and the future wife was pregnant. Basic considerations judge in giving marriage dispensation in the Religious Semarang is the provision of Article 7 paragraph (2) of Law No. 1 of 1974. The implications of marriage dispensation in Semarang religious court of the existence of the household is underage marriage causes of conflict in the household lead to divorce, other than that the cause of death in babies born to mothers or because of the lack of physical maturity of the female.

Perlindungan dan Kesejahteraan Anak dalam Perkawinan di Bawah Umur

Abstract: A person who will get marriage must meet the administrative and subtantive requirements. These requirements have positive role to echieve the goal and wisdom of marriage for each side. Marriage is permited at the age of 19 years for man and 16 years for woman. Nevertheless the request of dispensation for marriage can be proposed by anyone who needs it because of some reasons. This, of course, would open the opportunity of underage marriage to happen. The dispensation for marriage should be based on the consideration of welfare and goodness of children and family. Even welfare and goodness of children should be put over the interests of parents and family magnitude as a form of the protection of children. Marriage under the age of a regulated- norm of law violates the protection and the welfare of children though they have received legal dispensation from the court . Such marriage would disturb the development of the children’s potential and cause the loss of getting social welfare.

Batas Minimum Usia Kawin Ideal Bagi Pria dan Wanita: Studi atas 58 Penetapan Dispensasi Kawin di Pengadilan Agama Yogyakarta Tahun 2011

A marriage can only be done if the man was 19 years old and women were 16years old. And if there are people who will do the marriage but has not attained the ageof 21, then it must get permission from their parents. And if the marriage do not reach19 years for men and has not reached 16 years for women, it must apply for adispensation to marry Religious Court. The purpose of this law gives the limit for themen and women who will be the creation of marriage is for the benefit of the family andhousehold. But often occurs in people of a marriage that is done by people who have notreached the age of 19 years for men and has not reached 16 years for women. In 2011Yogyakarta Religious Court has issued a dispensation to marry as many as 58determination. That is, an average of 4 to 5 per month determination issued ReligiousCourt of Yogyakarta. Mating the number of dispensations issued the religious court in2011 that became interesting to do further research.This study would like to know what are the reasons for the applicant to applyfor a dispensation to marry in the Religious Court of Yogyakarta, the majority of theparty who filed the application for a dispensation to marry, and how the average age ofthe prospective bridegroom are applying for the marriage dispensation. The results of thisstudy is that a reason to apply for a dispensation to marry because marriage petitionwas rejected by the Office of Religious Affairs (KUA) local because of age who have notreached the minimum when the marriage should still be held because of the reasons thatis urgent in which the prospective bride is already in a state of pregnancy. Party the mostwidely applied for is of the prospective bridegroom, and the average age of the prospectivebridegroom are applying for a dispensation to marry is 17 years and 3 months.