Maasai Pastoralists Research Articles

Livelihood Resilience Strategies to Climate Variability among Pastoralists in Longido District, Tanzania

This paper assessed the level of livelihood strategies practiced by Maasai pastoralists in Longido district, Tanzania. It focused on their resilience to climate variability. The main question that this sought to address was: How resilient are livelihood strategies to climate change and variability among the Maasai pastoralists in response to climate variability? This study employed the resilient theory by Holling and the DFID Livelihood Framework. The study used a mixed-method design, also known as a convergent parallel design. A multistage sampling technique was used to purposefully select wards, then villages, and then a simple random selection of the 373 households for the survey. This study purposively selected 21 key informants from traditional leaders, ward and village leaders, NGO officials, and livestock officers. While data gathered through interviews, observation and focus group discussions was analysed qualitatively. Data obtained through questionnaires was analysed quantitatively using IBM SPSS (version 20). The chi-square was used to test the association of the variables. Findings revealed that key strategies such as mobility, communal pooling, causal labour, livestock management, and others. Also, the role of education and sources of income were crucial in shaping resilience strategies. Household with more education were more likely to have reliable resilience strategies. The main challenge faced by Maasai pastoralists in building climate resilience strategies is increased variability in climate, in the form of frequent drought and unreliable rainfall. This paper recommends more efforts to understand and support these communities by blending their traditional strategies with technical ones for sustainable livelihoods

The politics of rinderpest control on the Kenya–Tanganyika border, c. 1920–1940

ABSTRACT During the interwar period, Kenyan and Tanganyikan veterinarians sought to control rinderpest, Africa’s most dangerous cattle disease, with competing methods of vaccination. Tanganyikans used blood serums and quarantines, aiming to eradicate the virus, increase African herds, and above all protect the cattle of southern African settlers. Kenyan veterinarians, favoring settler cattle, used live virus alongside serums, believing that rinderpest in African reserves could not be eliminated because of proximity to wildlife carriers and an uncontrolled northern border. While Maasai pastoralists along the inter-territorial border preferred the Kenyan approach as less threatening to their livestock, they were forced to accommodate divergent methods of rinderpest control. Severe drought and historic claims to Tanganyikan pastures brought some Kenyan Maasai and their cattle across the border, undermining rinderpest controls and Tanganyikan Maasai land rights – sparking rinderpest epidemics that challenged Tanganyikan eradication measures. Vaccine breakthroughs after 1930 failed to stanch rinderpest, often carried by wildlife, while perceptions of an emergent Dust Bowl made some key officials sympathetic to cattle culling through disease. Drawing on archival sources, the article shows that despite protocols emphasizing cooperation, political disagreements and territorial disputes between British colonies frustrated the eradication of rinderpest in East Africa for another generation.

Rethinking livestock encroachment at a protected area boundary

The presence of livestock inside protected areas, or "livestock encroachment," is a global conservation concern because livestock is broadly thought to negatively affect wildlife. The Maasai Mara National Reserve (MMNR), Kenya, exemplifies this tension as livestock is believed to have resulted in the declining wildlife populations, contributing to the strict and sometimes violent exclusion measures targeting Maasai pastoralists. However, research embedded in the real-world setting that draws insights from the social-ecological contexts is lacking. In this study, we conducted 19 mo of ecological monitoring covering 60 sites in MMNR and found that cattle presence inside the reserve did not significantly impact most co-occurring wild herbivores at the current intensity. Using the Hierarchical Modeling of Species Communities and Gaussian copula graphic models, we showed that cattle had no direct associations-neither negative nor positive-with nearly all wild herbivores despite frequently sharing the same space. Moreover, we did not detect resource degradation correlated with cattle presence near the MMNR boundary. Given the colonial legacy and land use history of Mara, entering MMNR becomes the only viable option for many herders. These results corroborate the emerging perspective that the ecological impacts of extensively herded livestock on wildlife might be more nuanced than previously thought. To effectively balance the needs of people, livestock, and wildlife, the current rigid livestock exclusion measures need to be reassessed to holistically consider herbivore ecology, local land use history, and modern politics of protected area management.

An Anatomy of Participation of Pastoralists in Land Governance

Literature on participation of pastoralists in governance lacks in-depth qualitative information on the quality of their participation and the dynamics behind it. This article mends the gap by qualitatively investigating the dynamics of participation of Maasai pastoralists in land governance in Tanzania. The study involved 72 interviews with pastoralists, two (2) key informant interviews, and two Focus group discussions that included 16 participants. A desk review and observations triangulated interviews and key informant interviews. The data garnered in this study underwent content analysis and was descriptively discussed. Findings fundamentally suggest that participation of the Maasai pastoralists in land governance is low in terms of active participation in meetings, holding leadership positions, and influencing land-related decisions. Such a situation is attributed to Maasai cultural norms and values, power relations, and incentives which restrict and/or compel most of them to have limited participation in governance. As such, understanding participation of pastoralists in land governance, and devising means to improve the quality of their participation require an eclectic approach that takes on board the substantive and descriptive forces surrounding participation of pastoralists in land governance.

Neglected Components in Dominant Accounts of a Good Life? — Disagreements among Maasai Pastoralists

AbstractLists of basic needs necessary for a decent human life have found their way into approaches to sustainable development such as the “Safe and Just Space for Humanity” framework. The “dominant” conceptions of a decent human life have been criticised by social groups which find themselves at the margins of public debates such as the Degrowth or Post-colonial movements. According to the latter, the dominant conceptions neglect certain values which are necessary constituents of a decent human life: meaningful activities, convivial activities, and relationships of certain quality (love, respect, harmony, care) towards human and other-than-human beings. With this paper, we present results of interviews with male Maasai pastoralists in a village in Northern Tanzania in which we elicited what they consider as requirements for a good human life. According to our results, Maasai pastoralists disagree about the necessary constituents of a decent human life as well, replicating the controversy from the international debates between the proponents of the dominant approaches and their critics from Post-colonial and Degrowth movements.

Pastoralists' Perception and Attitude on Invasion of Dichrostachys cinerea (sickle bush) in the Grazing Lands of Monduli District, Tanzania

This study aimed to assess Maasai pastoralists’ perception and attitude towards the spread and impacts of sickle bush (Dichrostachys cinerea) in their grazing lands. The study was conducted in three villages of Monduli district involving 156 randomly sampled households. Thirteen (13) purposively selected key informants (based on their merits) were interviewed and participant observation was also used in data collection. Quantitative data were analyzed by the SPSS software version 20, while qualitative ones were subjected to content analysis. Findings revealed that the current extent of the sickle bush has increased, with over 70% of the respondents proving this. About 82% of respondents revealed that the bush was present in their villages for a long time, although its invading effects have increased. Major reasons for this invasion were reported to include climate change and overgrazing. Furthermore, sickle bush was reported to take over the grazing lands. The bush is perceived as destructive by the Maasai community because it depletes the amount of forage for livestock grazing. It also provides suitable habitats for predators such as lions and enhances conflicts with livestock and humans.

Antimicrobial Susceptibility Profiles of Bacteria Isolated from Traditionally Fermented Bovine Milk from Selected Farms of Kajiado- Central Sub-County, Kenya

Introduction: Fermented bovine milk provides a conducive environment for the growth of bacteria some of which could be of zoonotic importance. These bacteria can develop antimicrobial resistance (AMR) due to the regular use of antibiotics in animals. Materials and methods: This cross-sectional study was undertaken to determine the antibiotic sensitivity of bacteria isolated from traditionally fermented milk obtained and processed from 114 indigenous cows kept by Maasai pastoralists in Kajiado County, Kenya. The Kirby-Bauer Disk diffusion method was used to determine the antimicrobial susceptibility profiles of the isolated Staphylococcus spp., Escherichia coli, Klebsiella spp., and Salmonella typhi. Results: The susceptibility of the isolated bacteria was determined using nine antibiotics namely chloramphenicol (10μg), kanamycin (30μg), penicillin G (10μg), streptomycin (10μg), oxytetracycline (30μ) tetracycline (30μg), vancomycin (30μg), gentamycin (10μg) and Ampicillin (10μg). The Staphylococcus (S.) aureus isolates exhibited diverse resistance patterns to the antibiotics with the greatest resistance observed against oxytetracycline (69.2%), streptomycin (69.2%), and kanamycin (61.5%). However, a significant proportion of the S. aureus strains demonstrated a 100% susceptibility rate to gentamycin and vancomycin. Escherichia coli isolates exhibited resistance to vancomycin (100%), tetracycline (80%), oxytetracycline (80 %), and ampicillin (60 %) and were highly (100%) sensitive to the other antibiotics. Salmonella typhi isolates were resistant to vancomycin (88.8%) and highly (100%) sensitive to chloramphenicol, penicillin G, gentamycin, and streptomycin. Klebsiella spp. were highly resistant to vancomycin (100%) and were sensitive to gentamycin (100%) and streptomycin (100%). Conclusion: The study showed a high prevalence of AMR in bacteria isolated from traditional milk consumed by the pastoralists and thus there is a high risk of zoonotic spread of the pathogenic bacteria. There is a need to educate the local households on strategies to minimize the occurrence of AMR in animals and also improve hygiene practices in the preparation of traditionally fermented milk.

The optimal combination of pastoral activities and wildlife conservation in the Serengeti ecosystem

AbstractThere is competition for land between Maasai pastoralists and the park agency in the Serengeti ecosystem. The park agency wants to use the land for wildlife conservation while the pastoralist community wants to use it for livestock grazing. Predatory wildlife kills livestock while herbivorous wildlife competes with livestock for water and grazing. In retaliation, the Maasai hunt predators and grazers to protect their livestock and also to supply the black market for wildlife products. With both the Maasai and animal populations growing, increased conflicts are inevitable. This paper develops a bioeconomic model with three animal species to analyse the optimal combination of pastoral activities and wildlife conservation in the Serengeti ecosystem. Using Pontryagin's maximum principle, the market problem for each agent is optimized and compared to the social planner's outcome. Results show that the market solutions are suboptimal because of negative externalities affecting both agents and inadequate regard to biodiversity conservation values. Mathematical simulations of the bioeconomic model are used to generate a solution in which the Maasai pastoralists and park agency can optimally share the land for their mutual benefit. The policy implication is that the government should establish an independent regulatory institution with a primary mandate of balancing the contested socioeconomic and ecological needs of stakeholders in prime ecosystems such as the Serengeti.

From grazing units to milking units: The gendered nature of intra-household livestock management and food security for pastoralists in Kenya

This paper offers a methodological and conceptual framework for empirically demonstrating the importance of gendered, intra-household units in shaping pastoral livestock management and food security. While the focal point for understanding livestock management and pastoral production systems traditionally has been rangelands where livestock graze with male herders, this study demonstrates that as much livestock management happens within the home under the care of women. This project draws from long-term mixed methods research as well as an in-depth focal household study conducted over 10 months with Maasai pastoralists in Kenya to examine the highly gendered activities of herding and milking. In considering multiple spaces of livestock management inside and outside the pastoral home, this project introduces and utilizes the concept of the milking unit (a group of cows allotted to, and managed by, women for milking activities) alongside the more well-studied category of the grazing unit (a group of cattle pooled together by household members for grazing activities). Findings about the micro-decisions of livestock management, and the gendered politics shaping them, illustrate that gendered, intra-household relations are just as, if not more, important than grazing patterns or household assets such as herd size in determining milk resources for individuals within households, with significant outcomes for livestock productivity, food security, and wellbeing. These conclusions suggest that examining gendered, intra-household variation can be key for understanding livelihoods and human-environment interactions for pastoralists and other communities in the global South.

Hippopotamus and livestock grazing near water points: consequences for vegetation cover, plant species richness and composition in African savannas

Large mammals, such as hippopotamuses (Hippopotamus amphibius), can significantly alter the landscape, vegetation composition, and structure in savannas through their grazing habits and ecosystem engineering effects, especially around rivers. However, livestock grazing can strongly change these effects, as seen in the Kenyan Maasai Mara Ecosystem. In this region, the increasing intensity of livestock grazing along local rivers, resulting from the transition of Maasai pastoralists from a semi-nomadic lifestyle to one based on pastoral ranches near the Maasai Mara National Reserve, may alter the impact of hippo grazing on riparian vegetation. We investigated the differences in vegetation structure, plant species richness and composition between landscapes predominantly grazed by hippopotami and livestock. We studied 25 transects, each measuring 5 km and having 13 sampling plots of 10 × 10 m2 located at varying distances from rivers in the reserve (n = 16) and pastoral ranches (n = 9). We measured the height and estimated the percent cover of grasses, forbs, shrubs, and bare ground, as well as plant species composition and richness and grazing intensity. Our results show that the riverine areas were more intensely and homogeneously grazed in the pastoral ranches than in the reserve, and in the dry than in the wet season in both landscapes. In addition, grazing intensity decreased with distance from rivers in the reserve in both seasons, but only in the wet season in the pastoral ranches. The mean plant species richness was similar in both landscapes and decreased linearly with distance from rivers, but varied with grazing intensity due to differences in forb and shrub species. However, plant species composition differed significantly between the reserve and the pastoral ranches. Furthermore, species similarity indices declined with increasing distance from water. These results suggest that the effects of livestock and hippo grazing intensity on vegetation structure and spatial heterogeneity interact, and vary with landscape and season. While both hippopotamus and livestock grazing can modify riparian vegetation, livestock grazing impact on plant species composition, vegetation structure, and spatial heterogeneity appears to be more persistent, declining less rapidly with increasing distance from water. Consequently, hippo and livestock differentially impact landscape heterogeneity.

Contribution of Land Tenure Changes in Empowering Maasai Women Pastoralists in Resources Management: A Case Study of Elangatwuas Ward, Kajiado County, Kenya

This research explores the contribution of land tenure changes in empowering Maasai women pastoralists in resource management. The study focuses on understanding the benefits and challenges of land subdivision for Maasai women, examining changes in decision-making processes at the household and community levels, exploring shifts in gender roles and resource access, and assessing the overall empowerment of Maasai women through land tenure changes. A mixed-methods approach was employed, combining qualitative data collection methods such as interviews and focus group discussions with quantitative surveys. The study findings reveal significant positive impacts of the land subdivision on Maasai women's empowerment. The benefits identified include reduced cases of husbands being polygamous, increased chances of women's involvement in business and employment, equal chances for male and female children to inherit and own family land, increased ability to undertake projects on the land, and the freedom for women to own their own livestock. These changes have provided women with increased decision-making power within households and communities, allowing them to participate in determining land use, livestock management, education for children, and building family houses. Despite the progress, challenges remain, including conflicts over land inheritance, limited knowledge of legal rights among illiterate girls, and smaller grazing areas for livestock. However, the research concludes that overall, land tenure changes have empowered Maasai women by enabling them to engage in business, acquire education, own livestock, and own land. The results highlight the importance of recognizing and strengthening women's rights in land and resource management to achieve gender equity and sustainable development in pastoralist communities. This research contributes to the understanding of the transformative potential of land tenure changes in empowering Maasai women pastoralists and informs strategies for promoting gender equity and sustainable resource management in similar contexts.

Participatory establishment of Cenchrus ciliaris forage grass among pastoralists in a semi-arid rangeland area of eastern Tanzania

In the semi-arid areas of Africa many pastorallsts move their livestock to find better grazing when forage is scarce during the dry season. However, the practice of forage cultivation can sustain fodder supply for effective livestock feeding during these times. This study was undertaken to (1) assess grazing land management, and perception among Maasai pastoralists, and 2) evaluate Cenchrus ciliaris L. (Buffel grass) establishment and biomass yield under four levels of fertilisation and three seedbeds in a semi-arid area of eastern Tanzania. The seedbeds were not tilled (NT), tilled flat (TF) and tilled sunken (SN) with manure applied at rates of 0, 5, 10 and 15 t ha–1. The 2m × 3m subplots were replicated three times per seedbed-manure treatment. Communal grazing land was perceived to be in poor condition by pastoralists due to the long time spent by their livestock in search of forage. Private forage reserves for dry-season feeding were present and could be used for forage cultivation. The TF, manure at 10 and 15 t ha–1 treatments had significantly higher (p < 0.001) C. ciliaris establishment rates (97%) and biomass than other treatments. The TF10 and TF15 t ha–1 treatments had biomass values of 9.8 and 10.1t OM ha–1, respectively, by Week 10. Pastoralists preferred the TF method because of its high forage yield and low cost. Cultivation of C. ciliaris is important for livestock production and it can be established on privately owned forage reserves.

New Homes, New Challenges: The Experience of Resettled Maasai Pastoralists of RAPland Village, Olkaria Kenya

Grand development projects sometimes result in the forced relocation of people. The relocation is usually stressful in terms of marginalization and social disarticulation, and more so for pastoral communities. The RAPland village at Olkaria, Kenya, was created to accommodate 155 households that were displaced by the development of a geothermal electricity generation plant. The study aimed to explain how relocation constrained resources for extensive pastoralism and how pastoralists cope through adaptation of old pastoralists' knowledge, attitudes, and perceptions and the creation of new strategies for resilient livelihoods using the case of the RAPland Community. Household surveys, key informant interviews, focus group discussions, and field observation were used to gather required information. It documented information on land, pasture, and water availability and access. It also assessed livestock production challenges before and after the resettlement and adopted coping strategies. Statistical package for social scientists (version 21) software was used in analysing the data after the screening and cleaning were done using Microsoft Excel (2019). There was a general perception that pastures and water availability were significantly (P&lt;0.05) affected by the relocation. Besides, herders and their herds travelled longer distances, from a mean of 3.2 ±0.29 to 8.1 ±0.41 kilometres to access pastures. Before the relocation, the highest-ranking constraints were drought, livestock diseases, pasture inadequacy, and wildlife predation. After the relocation, access to water, poor pastures, grazing terrain (gulleys), wildlife predation, drought, and livestock diseases became the significant constraints affecting livestock productivity. In conclusion, the reduction in pastures and water access affected livestock productivity in spite of attempts at coping with encountered livestock challenges, the community's dependence on pastoral livestock is threatened, thus, their food and

Suburban pastoralists: Pastoral adaptation strategies at the rural-urban interface in Nairobi, Kenya

How does urban expansion interact with pastoral climate change adaptation? This article explores pastoral adaptation strategies at the rural-urban interface. It examines how Maasai pastoralists in peri-urban Nairobi, Kenya, respond to climate hazards in the context of urban expansion, land use change, and land privatisation. Using mixed-method research, the study is informed by a household survey (n = 72), 38 qualitative interviews, and 12 focus group discussions. Drawing on the literature on climate change adaptation, pastoral change, and peri-urban dynamics, we find that while urban expansion provides significant challenges for pastoral livelihoods in the study area, pastoralists also engage new opportunities in the peri-urban context and employ them in their adaptation strategies. We show how adaptation strategies related to mobility, diversification, market exchange, and storage are employed through a variety of efforts including engagement with urban land markets and demand for livestock products, and by capitalising on proximity to transport, trading facilities, water, and commercial fodder. Communal pooling, another adaptation strategy, is less used and perceived to be in decline. We further find that historical land ownership patterns play a significant role in adaptation strategies, as pastoralists who have benefitted from rangeland privatisation are able to convert high peri-urban land values into private rural land access and investments in, e.g. diversification. Poor households are in a more precarious position but draw on informal agreements to access land as part of their adaptation strategies. Our findings highlight how pastoral households at the rural-urban interface may draw actively on peri-urban opportunities in their adaptation strategies as part of their efforts to enhance livelihoods, and in so doing bridge peri-urban and rural space. More broadly, our study highlights the importance of understanding pastoral climate change adaptation in the context of wider changes in livelihoods, land use, and land rights, rather than as isolated actions.Graphical

Diffuse land control, shifting pastoralist institutions, and processes of accumulation in southern Kenya

ABSTRACT In East Africa, pastoralist systems are undergoing rapid transformation due to land enclosures, benefit distributions associated with new land uses, shifting social relations, and changing authority and governance structures. We apply a critical analysis of the institutions that mediate access and benefits across a complex mosaic of property relations within Ilkisongo Maasai pastoralist land in southern Kenya. Our analysis elucidates how global and national influences have interacted with shifting dynamics of socio-cultural norms and rules regarding access to create new benefit pathways, cascading patterns of accumulation and social differentiation, and diffuse institutional controls over land.

Drivers of Human‒wildlife interactions in a co-existence area: a case study of the Ngorongoro conservation area, Tanzania

Communities in Africa bordering national parks or protected areas commonly overlap with wildlife. However, it is unclear to what degree such overlaps result in interactions with wildlife. The Ngorongoro Conservation Area (NCA) was designated a multiple land-use conservation area in 1959. Maasai and Datoga pastoralists and Hadzabe hunter-gatherers reside with protected wildlife in NCA. The study was carried out in four Maasai villages within the NCA, including Kayapus, Endulen, Meshili, and Nainokanoka. A cross-sectional study was used to assess drivers of human‒wildlife interactions using questionnaire surveys, focus group discussions, and field visits. A total of 396 households participated in the survey. The collected data were analysed using qualitative data analysis techniques and descriptive statistics such as frequencies and means. The habitat, which comprises water, pasture, shelter, and space, accounted for 100% of interactions, indicating that it is the primary driver of human‒wildlife conflict. Other driving factors for human‒wildlife interactions are the increase in wildlife, collections of firewood, domestic animals kept, and influence of community sleeping arrangements, searching for traditional medicines, and killing of lions for ritual purposes or defense. Large household sizes (36 family members) coupled with climate change have also driven and fuelled human‒wildlife interactions. Challenges identified as threatening human‒wildlife co-existence are injuries, deaths, disease transmission, and destruction of property. To mitigate human‒wildlife conflicts, the following are recommended: the increase in boarding schools coupled with the increase in enrolment of students in boarding schools or providing reliable transport, distribution of tap water, increasing food assistance to the community living in poverty, controlling population increase through reallocation the population in other areas, introducing zero-grazing, using biogas, discouraging community sleeping arrangements, i.e., humans with calves in the same house, improving record-keeping of the wildlife attacks, provisional dissemination of research findings to the community.

The Contribution of VICOBA to the Improvement of Food Accessibility among Maasai Women Pastoralists in Chalinze District Council

The study was conducted to examine the contribution of Village Community Bank (VICOBA) to the improvement of food accessibility of Maasai Pastoralist Women in Chalinze District Council. The study employed a cross sectional research design and qualitative research approach in data collection. Simple random and purposive sampling techniques were used to select 60 respondents from Maasai pastoralist women and key-informants from whom relevant data were obtained through questionnaire, interview and Focused Group Discussions. The findings of this study revealed that VICOBA contributes greatly to the improvement of food accessibility as it has great impact on food storage, number of meals per day at household level and accessibility of food per year. Having observed that the contribution of VICOBA on socio-economic well being of Maasai pastoralist women in Chalinze District Council is real, now women can increase their income, they are assured of food accessibility and the improvement of social services. It is also concluded that despite the fact that socio-economic well-being of the Maasai pastoralist women in Chalinze District Council has been enhanced by VICOBA yet the contribution is meager as to completely emancipating them from poverty. The study thus, recommends for better education on pastoralist activities, credit and savings so that they can effectively and efficiently perform their activities.

Informing versus generating a discussion: Comparing two approaches to encouraging mitigation of soil erosion among Maasai pastoralists

Soil erosion is a critical problem for pastoralist societies that rely on healthy grazing land for their livelihoods. Previous research suggests that unsustainable land management practice is one of the factors exacerbating soil erosion, and that willingness to adjust this practice is closely linked to community land protection norms. The present research explores approaches to building stronger community norms and intentions linked to mitigating soil erosion among Maasai pastoralists in Northern Tanzania. In particular, we compare two impact approaches based on the information deficit model (exposure to scientific information) and the social identity framework (a group-based discussion). The results demonstrate that the information deficit approach results in stronger perceived land protection norms and, indirectly, stronger intentions, as compared to the discussion-based approach. We discuss contextual features that should be taken into account when interpreting these findings and suggest these may be key for impact approach choices.

Adapting to climate change among transitioning Maasai pastoralists in southern Kenya: an intersectional analysis of differentiated abilities to benefit from diversification processes.

ABSTRACT With increasingly fragmented rangelands, restricted mobility and climatic stress, diversification has accelerated among East African pastoralists. Diversification is also promoted as a climate change adaptation strategy to reduce climatic exposure. Through a study of a Maasai communal land in southern Kenya, we analyze how pastoralists navigate changing access to key productive resources that are linked to diversification processes, social differentiation, and the reshaping of livelihood practices. By integrating an intersectional approach in access theory, we unpack a deeper level of context specific patterns of inclusion and exclusion embedded within evolving production relations.

Water Governance, Institutions and Conflicts in the Maasai Rangelands

Water scarcity in Narok county, Kenya may be attributed to demographic pressures, land-use changes, environmental degradation and the effects of climate change. This article combines methodologies from history and political science to investigate how local communities cope with water scarcity. In so doing, we consider how institutions, both indigenous and modern, mitigate conflict over access to and control of water sources. Cases are presented from sites of irrigation and development projects or plans. We find that climate change has little to do with water conflicts in Narok, but that more important factors are privatisation and commoditisation of formerly common-pool resources, and challenges and failures in modern water governance in mediating between Maasai (pastoralist) and non-Maasai (agriculturalist) groups. Indigenous governance institutions still have a place in conflict resolution and environmental protection.