Garden spaces are such a common part of people's everyday experience that they mostly escape scholarly attention. This collection of case studies offers readers a sense of people, places, and gardens based on geographical fieldwork in parts of the world as distinct as Istanbul, Toronto, Sydney, the Peruvian Amazon, and central and northern Mexico. Whether they are called dooryard gardens, home gardens, gardens, backyards, gardens, or market gardens, these spaces of intimate engagement with the land present us with an opportunity to explore important aspects of biodiversity, food sustainability, civil society, the roles of gender and ethnicity in daily life, and how people's lives are affected by migration. Participating authors ask very different research questions and employ a range of qualitative and quantitative methods, encouraging other scholars to pursue stimulating new avenues of research. Clarissa Kimber's introductory article begins with a formidable review of garden studies, complete with three distinct but overlapping categories that show the increasing interest in the cultural and social approach to gardens evident in this collection. William Doolittle's closing article provides an even longer-term perspective, using archaeological evidence to argue that gardens have been around as long as humans have been settled. The variety of perspectives in between show that, although gardeners often bring heritage and traditions to their gardens--and sometimes a bit of nostalgia for a faraway homeland or previous residence--these are dynamic, ever-changing spaces where people actively adapt to the present and nurture hopes for the future. Perhaps because gardens offer migrants or displaced people a sense of settlement and a chance to create a space for themselves and their culture in a new and often hostile place, one of the themes that surfaces throughout this collection is that gardens are landscapes of migration. Gardens also are a key place in which to observe social networks and exchanges, visible in the plant material in the gardens and the rituals that take place there. As community gardens illustrate, gardens offer opportunities for people to learn to coexist peacefully--not a small achievement given the increase of ethnic tensions that accompanies globalization in our shrinking world. Despite the homogenizing influence of globalization on cultural diversity, gardens are places of local attachment to place and even cultural resistance. Many people whose voices you will hear in these articles tell us that gardens matter to them. Some even say they cannot live without them. What this seems to suggest (with clear implications for public policy) is that those to whom gardens matter are often among the less powerful sectors of society--immigrants, squatters, ethnic minorities, the elderly, women, or even refugees. A gardener in Turkey speaks of his last love affair with the bostan he expects to lose to development; an elderly Yugoslav man living in a small unit in Australia uses his neighbor's land to grow spinach; and a woman in Mexico wonders how she will live when her house-lot garden completely disappears as it has to give way to a built-up area. Why are gardens so important to the people who inhabit them? …