Philosophy Of Islamic Education Research Articles

Maqashid Sunnah as a Philosophical Foundation for Developing Progressive Islamic Education in the Digital Era

This article aims to look at the philosophy of Islamic education from the perspective of maqashid sunnah (the ultimate purpose of hadith) in the social sphere to produce progressive Islamic education in the digital era. The digital era is characterized by a very wide openness of information, causing competition in this era to be very tight, so competitive and productive human qualities are needed, and this can be produced from a progressive pattern of Islamic education. Unfortunately, Islamic education as an instrument for human development, currently focuses more on developing each student to achieve high skills and qualifications. Still, on the other hand, it can be seen that the output of this is humans who focus more on profits for themselves. It does not have much influence on people's lives, even though progress in its true meaning should be oriented towards the benefits of the wider community. For this reason, studies are needed to examine the philosophical basis of education to find solutions to the problems above. As a source of Islamic teachings, Hadith has a core purpose, maqashid sunnah. Among several maqasid sunnah, there is maqoshid riayat-al-Mujtama' or the aim of developing society, which contains values that lead to the development of society. This study will use a qualitative methodology by analyzing the values contained in the maqashid riayat-al-Mujtama and then bringing them into education to find their suitability as a basis for Progressive Islamic Education. The conclusion of this study is that maqosid riayat-al-mujtama, which contains social values in the form of freedom, helping each other in goodness, justice, equality, mutual love, and care, can be used as a philosophical basis for progressive Islamic education.

Educational Thought of Islamic Philosophers Perspective of Islamic Philosophy of Education

The true goal of education is to increase human competency, which is achieved through the application of different information and skills that humans themselves require. The goal of education is to support students' human potential development. Education is seen by Indonesians as the country's battle. History has demonstrated that ties and exchanges with the Islamic civilization, which is presently undergoing growth, are inextricably linked to the highs and lows of education. With the rise of Islamic education ideas, this is undeniable. History reveals that the Abbasid period, which reached its zenith, is when Islamic educational philosophy started to take shape. The idea of education, which includes children's education, educational objectives, and educational principles, was first articulated by Al-Qabisi.It is impossible to learn about other objects that have a higher ontological status, namely immaterial reality, without the presence of the five senses, according to Ikhwan As-Shafa. Only the five senses are capable of perceiving objects in the form of material-physical reality that are present in space and time. metaphysical. The As-Shafa Brotherhood's profound admiration of the senses demonstrates the significant influence of Aristotelianism in their epistemological thought. In this regard, they even venture to promise that, provided all circumstances are met, there will be no errors made by the senses.

Problems of Islamic education: Analysis of philosophical perspectives

This research explores educational issues in the context of the study of Islamic educational philosophy. Involving classical traditions to modern adaptations, this philosophical reflection details the conflict between traditional values and the demands of the times. The challenges are not only conceptual, but also practical, such as aligning religious teachings with modern educational needs. This research method uses an educational qualitative approach through literature study to explain problems in the study of Islamic educational philosophy. The discussion includes the basic ideas, objectives, functions and urgency of Islamic educational philosophy, as well as the concept of education in madrasas. Solutions to the problem include strengthening the curriculum, policy direction for madrasa development, and scientific integration. In closing, the issues of ontology, epistemology and axiology in Islamic education are studied, describing the dynamics of Divine and Human values as well as educational methods from the perspective of Islamic educational philosophy.

A Study of the Philosophy of Education and Analysis of the Principles of Implementing Education according to the Al-Qur’an

The research aims to analyze the principles of implementing education according to the Al-Qur’an. The Al-Qur’an is a source of guidance for Muslims in carrying out their lives, including conducting education. The principles of implementing education are contained in the Al-Qur’an which can be used as a guide for stakeholders and teachers in carrying out their duties. Developing principles for implementing education based on Islamic education philosophy in the Al-Qur’an will produce comprehensive guidance for believers. The research method used in this brief study was a content analysis of the Al-Qur’an to determine the philosophy of educational principles based on the Al-Qur’an. Systematic linguistic analysis in the original Al-Qur’an text and the translation of the Al-Qur’an in English to reveal the principles of educational implementation was carried out. Based on the research results, it can be concluded that there are several principles for implementing education contained in the Al-Qur’an. The first component of the educational principle is reasoning which is promoted in the Al-Qur’an, namely inferential, independent reasoning and facilitated reasoning. The second principle of implementing education is that implementing education is oriented towards developing moral character through various learning process activities or what is called orthopractic theology. The contribution of this research is the discovery of a strong principled basis for implementing education and becoming the basis for hermeneutical research to investigate the philosophy of implementing education based on the Al-Qur’an that can be applied in real life situations. This research has implications for the practice of implementing education in Indonesia. Teachers must pay attention to the learning methods used that can likely optimize students' reasoning abilities and must accommodate methods of remembering, listening and reading literacy activities.

PENDIDIKAN AGAMA ISLAM MULTIKULTURAL (DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM DAN BARAT)

The concept of multicultural education from the perspective of Islamic educational philosophy. The diversity that exists in this country can cause conflict due to differences of opinion between ethnicities, cultures, religions and so on, if it is not based on tolerance between one another. Multicultural education is an educational process that develops all human potential with various cultures, ethnicities and religions within it. The concept of multicultural education is expected to be able to minimize conflicts in society that occur due to differences in viewpoints, attitudes, cultures and so on. In Islam, Islamic educational philosophy is a science that examines various problems related to education, such as humans as subjects and objects of education, curriculum, methods, environment, teachers, and so on based on Islamic teachings which are based on the Koran and Al-Qur'an. Hadith. The Qur'an discusses a lot about the concept of multicultural education, such as the concept of getting to know and respect various cultures, races and religions, including Surah Al Hujurat verse 13 and Surah Yunus verse 99. Muslim philosopher M. Naquib Al Attas also gave his opinion regarding the multicultural concept, namely that individuals and society are not separated in the brotherhood of humanity, not only from a review of the historical social contract that has occurred, but also from a review of the primordial bonds that have existed between all humans created by God.

Character and Peacebuilding in Islamic Pedagogy, 'Tazkiyah' and 'Taaruf' Concepts as A Case Study

This study highlights how character and peacebuilding education is manifested within Islamic pedagogy. Islamic pedagogy promotes three crucial aspects to nurture character development: spirit, mind, and body. Its curriculum seeks to cultivate specific areas with the potential to create a healthy generation imbued with critical self-consciousness and critical other consciousness. This study examines two concepts deeply rooted in Islamic education philosophy, namely 'Tazkiyaah' and 'Taaruf', as critical elements shaping individual personality and broad cross-cultural relations. Islamic pedagogy is reenacting human character to contribute to designing a world that fits everyone, regardless of their differences. Islamic pedagogy is a teaching philosophy that focuses on the spirit, mind, body, and space. Spatial awareness is also needed for human beings; 'Taaruf' is the keyword in shaping this type of learning.

THE CONCEPT AND CONTEXT OF ISLAMIC EDUCATION LEARNING IN THE DIGITAL ERA: RELEVANCE AND INTEGRATIVE STUDIES

The digital age has brought great changes in the world of Islamic religious education. Educational activities become more effective and efficient with the presence of digital devices. In learning activities, it is hoped that a community will be formed that can utilize digital devices or media to encourage the creation of quality learning and accommodate the potential and participation of students. The purpose of this study is to analyze the relevance of Islamic education in the digital era. The method used in this research is in the form of literature studies, and the form of qualitative research. The results of the study found that the era of globalization has had a significant impact on Islamic education, including first, along with the increasingly sophisticated technology, it is easier to obtain various types of information. The task of national education in the era of globalization places great emphasis on the value system and philosophy, where the philosophy of Islamic education is the concept of thinking about education based on Islamic religious teachings regarding the nature of human abilities so that they can be developed and guided to become human beings whose entire personality is imbued with Islamic teachings. Second, the pressures of globalization place a qualified, educated and skilled workforce. Third, collaboration in schools is very important, especially the influence of globalization and international cooperation in the field of education. Thus, the relevance-integration of the concept and context of Islamic studies with the era of globalization is very important as an effort to appreciate the worldview of the dynamics and progress of education in the era of globalization.

Jawwad Ridla's Interpretation of Islamic Educational Philosophical Schools

. Islamic education is a process that takes place continuously and sustainably. Based on this, the tasks and functions that Islamic education needs to carry out are education for the whole person and lasts throughout life. This concept means that the tasks and functions of education are targeted at students who continue to grow and develop dynamically from the womb until the end of their lives. The objectives of this research are 1) what is Islamic education? 2) What are the schools of Islamic education that demand jawwad ridha? The research method in this article uses literature research through document analysis in the form of literature study. The form of this research is qualitative with a descriptive method in the form of a depiction of a particular situation or phenomenon using interactive methods. There are three schools of thought proposed by Jwaad Ridha, namely conservative religious, rational religious and pragmatic. There are several aspects to the Islamic Education Theory built by Muhammad Jawwad Ridla, including the Concept of Teaching/Learning, Psychological Basics of the Learning Process, Understanding of Educational Subjects, Teaching Methods, Teaching (Teachers) and Preparation of Individuals to Actively Participate in the Economic Life of Society. Muhammad Jawwad Ridla classifies three main schools of Islamic educational philosophy with the main figures in each of these schools. The three main schools of Islamic educational philosophy that have been discussed above have different opinions from one another.

Rethinking Religious Moderation: Revitalisasi Konsep Manusia Perspektif Filsafat Pendidikan Islam dalam Konteks Multikultural

The increasingly complex multicultural context presents various social, political, and religious challenges worldwide. This research aims to reconsider the concept of religious moderation through the lens of Islamic philosophy of education, with a focus on revitalizing the understanding of humanity in a multicultural context. The study employs a qualitative approach by analyzing relevant theoretical literature, including the works of Islamic scholars and philosophy of education. Through this analysis, the research seeks to identify key elements in the concept of humanity in Islam that can support religious moderation in a multicultural context. The findings of this research underscore the importance of understanding humans as beings with the potential to comprehend, respect, and collaborate with individuals from diverse religious and cultural backgrounds. The concepts of intellect (akal) and fitrah (innate nature) in Islamic philosophy of education serve as the foundation for designing educational approaches that promote tolerance, interfaith dialogue, and social harmony in multicultural societies. The study also highlights the significance of education in facilitating a deeper understanding of the concept of humanity in Islam and how this understanding can serve as a basis for moderate behavior in a context of diversity. Practical implications of this research include the development of more inclusive and religiously moderate religious education curricula, as well as the promotion of sustainable interfaith and intercultural dialogue. Thus, this research contributes to a better understanding of how to address the challenges of religious moderation in multicultural societies using Islamic philosophy of education as a relevant and beneficial framework.

Education as State Control on Second Space: Sharia Regulation and Millennial Desire on Urban Cafes in Contemporary Bireuen City, Aceh

This article aims to analyze the efforts to dominate thirdspace in urban millennial cafes in Bireuen City, Aceh, by state sharia. Thirdspace is a concrete space as the actuality of contestation in secondspace by each group. Because secondspace determines the domination of thirdspace, state sharia through authoritative institutions, namely Satuan Polisi Pamong Praja (Civil Service Police Unit) & Wilayatul Hisbah (Satpol PP&WH) is trying to take preventive action. This qualitative research uses an anthropological approach. Researchers collected data from observation, in-depth interviews, and literature studies related to research subjects. The theory used in this research is Thirdspace by Edward Soja about the process of forming thirdspace as a public place. The focus of this research is Bireuen City, as a strategic city from the point of view of rapid social change, advanced economy, strategic geographical location, and rapid development of public places for millennials. The research findings show that state sharia through Satpol PP&WH conducts Islamic religious education, especially theology and Islamic ethical philosophy education for millennials by visiting many high schools, as an effort to dominate thirdspace through secondspace, especially urban millennial cafes in Bireuen City.

Hakikat Manusia ( Perspektif Filsafat Pendidikan Islam)

This article aims to describe human nature from the perspective of Islamic educational philosophy in order to gain a comprehensive understanding of human nature. The main sources for this type of qualitative research, called library research, are books, journals and other scientific articles. The collected data was analyzed using content analysis to make it easier for the author to filter the main ideas from various existing sources and narrate them as the focus of the research. The results of this article's research: (1) The terms used to refer to humans in the Koran include al-Insan (refers to humans who have special qualities and potential), al-Basyar (refers to humans as living creatures), and al-Insan (calls humans who have privileges and humans who have potential), al-Basyar (calls humans as living creatures). -Nas (calls humans as social creatures): (2) Characters have different views but are essentially the same regarding the nature of humans, namely humans are creations whose potential is different from other creations of God: (3) Humans are called ahsan al-taqwin , which places humans in a strategic position as servants of Allah and Caliph of Allah. Therefore, humans should try to discover their true nature to realize how great a gift God has given in the form of potential so that humans can optimally carry out their functions in worship and serve Allah SWT. 
 

Esensi Alam Semesta Beserta Tujuannya dalam Perspektif Filsafat Pendidikan Islam

Nature is a form of power created by the Almighty God. Seeking the extraordinary creation shows how beautiful the created nature is. All types of objects that show beauty are the great works of Allah SWT. The essence of the universe is Allah's intention to create the universe for humans. The purpose of God in creating the universe is basically a means to convey information to humans and evidence of the existence and omnipotence of Allah SWT that essentially there is the Almighty who rules this universe and creates this universe without any mistakes. For example, night cannot precede day, planets revolve along circular paths until the arrival of the final judgment, and so on. Basically, nature is nothing but Allah SWT. That is why the spectrum of nature is so vast. The universe was created to store so many secrets, because the formation process is very complex and its inhabitants are diverse, making it an interesting study. Nature has the same root word as address, which means something that, if we follow it, we arrive at the intended destination. This means that if we seriously study nature, it leads us to its creator, namely Allah SWT. Nature is also related to the word science, which shows that the essence of the universe is full of scientific mysteries. Let's look at the philosophy of Islamic education, the essence of this universe is not just a place to live, but the universe is actually a place of learning for humans.

A Comparative Study on Educational Ethics: Insights from Islamic Educational Philosophy and Western Literature

A Comparative Study on Educational Ethics: Insights from Islamic Educational Philosophy and Western Literature

Correlation of Paulo Freire's Educational Philosophy to Islamic Educational Philosophy

Paulo Freire's philosophy of education, known as Pedagogy of the oppressed, is a conceptual narrative closely related to the philosophy of humanism. The education of the oppressed has a simple understanding, which is education that liberates or is anti-dehumanizing. One of the approaches used by Paulo Freire to address the problem of dehumanization in Brazilian society is literacy education, which, according to Freire, involves not only reading the word but also reading the world. Freire's literacy practice is not limited to formal learning in schools but is also carried out through social interaction and daily activities. This study is qualitative research with a literature review approach. Furthermore, the data sources in this study were obtained from primary, secondary, and preliminary sources, which were then analyzed by reducing all the collected data. Paulo Freire's philosophy of education is constructed upon ontology, epistemology, and axiology, which correlate with the philosophy of Islamic education. After analyzing, some weaknesses were also found in Paulo Freire's concept of education regarding its humanism as a perspective in understanding educational issues. The practice of Paulo Freire's philosophy of education also resembles normative guidance on education, and it tends to lack a final goal, relying solely on the critical consciousness of the learners in interpreting reality.

Educational Democracy in the Perspective of Islamic Education Philosophy

This paper explains the concept of educational democracy in the perspective of Islamic educational philosophy. Although democracy and Islamic education may seem contradictory at first glance, an in-depth study reveals the fundamental compatibility between the two. In Islam, education is seen as a basic right of every individual, similar to the basic principles of democracy that emphasize freedom and human rights. In this context, educational democracy is not only about access, but also about how education is delivered and how education-related decision-making processes are carried out. Islamic educational philosophy emphasizes the importance of justice, equality and recognition of diversity, principles that are in line with democratic ideas. This article suggests that by integrating democratic principles into the Islamic education system, a more inclusive, participatory and just approach to education can be achieved. Thus, educational democracy in the perspective of Islamic philosophy of education represents a paradigm that values diversity, participation, and justice in education.
 Keywords: Educational Democracy, Islamic Education, Philosophy Perspective

Multicultural Education in the Perspective of Islamic Education Philosophy

This paper explains that multicultural education emphasizes the importance of respecting and understanding cultural diversity in education. In the context of Islamic education philosophy, multicultural education has a deep relevance and is in line with the basic principles of Islam that emphasize equality, justice, and equality among all humans regardless of race, ethnicity, or cultural background. Islam encourages its people to know and understand each other, in accordance with Allah's words in the Qur'an letter Al-Hujurat verse 13 which mentions the importance of knowing each other. Therefore, multicultural education in the Islamic perspective is not only a necessity in a plural society, but also part of the practice and demands of religion. The multicultural approach in Islamic education helps enrich students' understanding of diversity and teaches them to be tolerant and respectful of differences. Through this education, it is hoped that a harmonious, peaceful and respectful society can be realized in the midst of cultural and religious diversity
 Keywords: Multicultural Education, Islamic Education Philosophy, Education

The Essence of Community Values in the Era 5.0 Perspective of Islamic Education Philosophy

This article explores the fundamentals of social values in the 5.0 era from the viewpoint of Islamic educational philosophy, which highlights the need to take action to stop the period's social values from deteriorating. The study's findings demonstrate that the idea of society's Islamic education philosophy holds that it ontologically promotes the growth of moral principles in social behavior. Islamic educational philosophy serves as a platform for defending a society built on the capacity for original thought, tolerance for diversity, and the promotion of social harmony. The difficulties of Islamic educational philosophy in the process of forming society are evident in circumstances that demand the emergence of unique characteristics, necessitating a reconstruction of Islamic educational philosophy study and the demands of societal development in the context of the 5.0 era.

Applicability of Islamic Education Philosophy to Educational Level Units from an Islamic Studies Perspective

This research aims to discuss the application of Islamic educational philosophy in developing education at the Islamic education unit level. The formulation of the problem in this research is how is the application of philosophy in building learning concepts, curriculum and actualizing students' self-development? This research method uses a literature study approach, with descriptive data analysis techniques. The results of this research explain that Islamic educational philosophy basically continues to encourage in-depth development of educational concepts in general. First, especially in the realm of learning concepts, learning also involves the process of organizing information, forming concepts and developing skills. With technological developments, learning is also increasingly integrated with digital tools and resources, opening up new opportunities in delivering learning material. Second, curriculum management in Islamic educational philosophy also emphasizes the importance of a student-centered learning approach. Teachers must understand the needs and potential of individual students to be able to help them develop holistically, both academically and morally. Third, self-actualization and development based on Islamic educational philosophy, is important to create an environment that supports individual spiritual and moral growth. This environment involves families, communities, and educational institutions that encourage individuals to live lives in accordance with Islamic principles.

Pendidikan Jasmani Perspektif Filsafat Pendidikan Islam: Sistematic Literature Review

Islamic education focuses more on the spiritual aspect, whereas the physical aspect is also important. While the body is one of the most important elements that make up humans. The body is a very important and influential aspect of the human being. Therefore, keeping and maintaining the body is important. This study aims to determine the form and concept of physical education in the perspective of Islamic education philosophy. The method in this research uses the Systematic Literature Review (SLR) approach. This approach aims to collect, review, and interpret all available evidence and information about physical education in the perspective of Islamic education philosophy. The results showed that physical education is very important and needs to be considered to maintain and care for the body and as a means of preparing a healthier and stronger generation. Through maintaining cleanliness, treating diseases, getting used to exercise and regulating eating and drinking patterns in everyday life. So that with physical education can help and facilitate the body to worship the almighty Allah. This research is certainly expected to be one of the references in people's lives about the importance of physical education.

FILSAFAT PENDIDIKAN ISLAM PERSPEKTIFONTOLOGI EPISTEMOLOGI DAN AKSIOLOGI

Abstract. In general, Islamic educational philosophy is an effort to guide humans in depth, both physically and spiritually, based on the Islamic religion so that the main personality is formed in accordance with Islamic teachings. Philosophy is an attitude or view of life and an applied field to help individuals evaluate their existence in a way that is more satisfying. Philosophy brings us to understanding and understanding brings us to appropriate action. Philosophy needs understanding for someone who is involved in the world of education because it determines one's thoughts and directs one's actions to achieve goals. In general, systematic philosophy has three main discussions or parts, namely; epistemology or theory of knowledge which discusses how we obtain knowledge, ontology or theory of nature which discusses the nature of everything that gives rise to knowledge, and axiology or theory of values ​​which discusses the use of knowledge.