Islamic Norms Research Articles

Child custody after a divorce in Islam and in Russian legislation (comparative analysis)

The article describes the negative consequences that result from the lack of a competent approach to solving the problem associated with determining the right to care for minor children after parental divorce. The main focus is on explaining the most important norms of Islamic family law, and Russian legislation in matters of the right to care for the children in the event of parental divorce. A comparative analysis is carried out between these norms, indicating points of contact and differences. The purpose of the study is to reveal the problem related to the right to care for the minor children that Muslims in the Russian Federation face during the divorce proceedings. The author, in this article, draws attention to the fact that due to some differences in these legal norms, Muslims may have difficulties associated with the desire to simultaneously comply with the rules of their religion in the legal field and not violate the provisions of Russian law. The author also discloses the ways out of the current situation, combining, where possible, the rules of law of the both approaches. The scientific novelty of the paper lies in the very study of the key problems that Muslims in Russia face in the matters related to the divorce process, in particular, regarding the right to care for the children after their parents’ divorce. The research provides the comparative analysis between the norms of Islam and the rules of the Family Code of the Russian Federation on the matter. As a result, it was determined that the Muslim community needs to know and study both the norms of Islamic Law regarding the right to care for the minor children after a divorce, and the position of Russian legislation. It is very important to learn how to combine these norms. Also, in case of a dispute, such issues should be addressed to the qadi. It will help you avoid mistakes and determine who has the priority right to care for the children.

A Qualitative Study on Counterfeit Consumption in Kuwait

Purpose: This study explores the phenomenon of counterfeit luxury goods consumption in Kuwait, influenced by high disposable incomes, social status importance, and Islamic norms. The research aims to understand the socio-psychological motivations behind purchasing counterfeit luxury products.Study design/methodology/approach: Data were collected using semi-structured interviews and netnography. Semi-structured interviews provided in-depth exploration of participants' experiences, while netnography captured real-time online interactions and discussions.Sample and data: The study involved semi-structured interviews with 21 participants familiar with counterfeit luxury brands, predominantly under 30 years old. Additionally, 372 comments were collected from Instagram for the netnographic analysis to understand consumer behaviors and attitudes.Results: The study reveals that socio-psychological factors significantly impact counterfeit product consumption. Social conformity and public image influence counterfeit luxury consumption in Kuwait. Fashion consciousness and financial considerations, prioritizing visual appeal and cost savings over authenticity, are also highlighted. The hedonic experience associated with buying and using counterfeit products emerged as a significant motivator.Originality/value: This research provides a nuanced understanding of counterfeit consumption within a unique cultural and religious context, contributing to the limited literature on the subject in the Middle East. It offers insights for policymakers and brand managers to develop strategies addressing this issue.Research limitations/implications: The qualitative nature and convenience sampling limit the generalizability of the findings. Future research could expand to include different socio-economic backgrounds for a more comprehensive understanding of the phenomenon.

Good Corporate Governance, Intellectual Capital, and ICSR in Companies in Jakarta Islamic Index

ABSTRACT Indonesia's sharia economy and finance is increasingly developing and encouragingthe birth of social responsibility based on Islamic norms called Islamic Corporate Social Responsibility (ICSR). The aim of this research is to determine the influence of good corporate governance and intellectual capital on Islamic corporate social responsibility. The GCG components used are the size of the board of directors, audit committee and independent commissioners. The type of approach in this research is quantitative. The companies in the sample are companies listed on the Jakarta Islamic Index (JII) for the 2018-2022 period using purposive sampling technique. The data analysis method used is panel data regression. The results of data testing explain that the size of the board of directors, independent commissioners, and intellectual capital have a significant positive influence on ICSR. Meanwhile, the size of the audit committee does not have a significant influence on ICSR disclosure. Simultaneously, GCG and Intellectual capital have an influence on ICSR disclosure.

Protection of Civilians and Treatment of Prisoners during War are at Stake: A Comparative Study

The atrocities of Israel's aggression perpetrated from 07 October 2023 on the civilian population and the treatment of prisoners of war shocked the world. Western governments have encouraged Israel to continue its tyranny. Many other governments around the world preferred to remain silent despite the presence of International Humanitarian Law (IHL). This has led to a re-launch of the debate on the credibility of IHL and the positioning of International Islamic Humanitarian Law (IIHL) on the world stage. The aim of this study is therefore to compare IHL and IIHL, from a theoretical and practical point of view, in the field of the protection of civilians during war and the treatment of prisoners of war. To do this, we opted for a comparative approach between these two components, both conceptually and functionally. This approach focused, on the one hand, on the main sources of the Sharia, the Quran and the Sunnah, as well as on the opinions of Muslim scholars (ulamas), supported by concrete examples of the application of Islamic norms by the Prophet and the Rashidoun caliphs. On the other hand, it also examined all the conventions, treaties and other documents that constitute the sources of the IHL. From a theoretical point of view, the results showed that there are many similarities between the two laws. In practical terms, however, the IIHL stands out for its concrete form and effective application. These observations led us to recommend that the current world order be rethought in view of the juxtaposition of the IIHL and IHL rules.

Komunikasi Dakwah Dalam Konversi Nilai Pendidikan Agama Islam Guna Pembentukan Karakter Sosial Bermasyarakat

During the era of globalisation, we will be presented with the disharmony of the crisis of human values with the tension of Islamic norms along with the advancement of science and technology (IPTEK). Therefore, the correlation between aspects of religion / da'wah, social communication, and science needs to be integrated in the delivery of Islamic religious education and social character building. The main focus is how da'wah and Islamic religious education can build social character in accordance with Islamic values in the midst of rapid social change. The study presented in this research uses a literature review to collect, evaluate and synthesise information from various sources, thus building a comprehensive understanding of the topic discussed. This research found that da'wah and Islamic religious education are very important in building social character in accordance with Islamic values. The concept of effective da'wah communication can help in transforming the values of Islamic religious education into relevant da'wah applications in the modern era. Islamic religious education aims to improve the quality of human resources and create a decent situation for life and the environment. Da'wah and Islamic religious education have an important role in building social character in accordance with Islamic values. In the modern era, da'wah must be able to adapt to the development of science and technology and globalisation to remain relevant and effective. This research emphasises the importance of integration between da'wah and communication to achieve sustainable da'wah goals.

The Role of the Judiciary in Upholding Constitutional Law and Human Rights: An Islamic Perspective

This research explores the judiciary role in recognition of fundamental human rights, preservation of their civility and protection of laws. Government goals will better achieve by the standards developed by the judiciary in making people life easier, specifically in a context of Islamic teachings. Interpretation upon the comprehensive literature review, this study explores the relationship between the Government and the people and the international community through developing standards and laws in perception of Islam. Addressing the research question, “What role judiciary play in betterment of human’s life and as a guardian of the Constitution through embryonic standards and laws in Islamic perspective?” the study approaches the qualitative and analytical methodology. Data is collected through research, observations and studies conducted in Islamic communities and by the other scholars. The findings underscore the duties of the State and the rights of human by drafting limitation, preventions and equitable decisions. It delves into Islamic teachings influencing equitable enforcement of law and solidification of Human rights. It is further concluded that the State is obliged to constitute equal rights of freedom, democracy, social justice, tolerance equality of status as enunciated by Islam to ensure peace and protection in the country. It is recommended further to foster Islamic norms and values in judicial constitutions and policy makers for optimal protection of human rights and stability of political system.

Dakwah Berbasis Pemberdayaan Ekonomi Pada Program Misykat DT Peduli Di Kelurahan Rahma Kota Lubuklinggau

During the era of globalisation, we will be presented with the disharmony of the crisis of human values with the tension of Islamic norms along with the advancement of science and technology (IPTEK). Therefore, the correlation between aspects of religion / da'wah, social communication, and science needs to be integrated in the delivery of Islamic religious education and social character building. The main focus is how da'wah and Islamic religious education can build social character in accordance with Islamic values in the midst of rapid social change. The study presented in this research uses a literature review to collect, evaluate and synthesise information from various sources, thus building a comprehensive understanding of the topic discussed. This research found that da'wah and Islamic religious education are very important in building social character in accordance with Islamic values. The concept of effective da'wah communication can help in transforming the values of Islamic religious education into relevant da'wah applications in the modern era. Islamic religious education aims to improve the quality of human resources and create a decent situation for life and the environment. Da'wah and Islamic religious education have an important role in building social character in accordance with Islamic values. In the modern era, da'wah must be able to adapt to the development of science and technology and globalisation to remain relevant and effective. This research emphasises the importance of integration between da'wah and communication to achieve sustainable da'wah goals.

Authority of the International Court of Justice in Islamic Jurisprudence

This article explores how the authority of the International Court of Justice (ICJ) is perceived in fatwas on genocide and war crimes committed in Bosnia and Herzegovina during the 1992-1995 war. Sources include the ICJ’s judgement in Bosnia and Herzegovina v. the Federal Republic of Yugoslavia (Serbia and Montenegro); verdicts of the International Criminal Tribunal for the Former Yugoslavia; two fatwas from the Islamic Community in Bosnia and Herzegovina’s Council of Muftis on war crimes against the Bosniak populations of Srebrenica, Žepa, Prijedor and the Sana Valley; and preparatory materials written by expert groups that preceded the fatwas’ issuance. Despite initial criticism of the localisation of genocide in the ICJ’s judgement, the fatwas recognise its authority in cases that apply the Genocide Convention. The argumentation of these fatwas is based on the higher objectives of Islamic law (maqasid al-Sharia), in accordance with the role of Islamic normativity in a secular state.

NORMA QUR’ANI DALAM INTERPRETASI AYAT PRODUKSI

The role of production is very vital in determining human living standards and the welfare of a nation. The Quran has created a very strong foundation regarding production. The Quran and hadith show many examples when ordering Muslims to work hard in earning a living, so that their lives can continue in a better position. However, the reality that occurs in production matters is that there are still many violations of the norms established by the Quran. For example, in terms of production principles and objectives, the facts that occur are very far from the spirit of justice and benefit. In the matter of production factors, the visible reality is that capital is still not free from interest, it is still in contact with usury. The same thing happens to the workforce, profits are still the absolute right of the capital owner. Many land uses are still carried out in arbitrary ways that are detrimental to society. All of the inequality that occurs is caused by ignoring Islamic norms that originate from the Quran.This research is included in the scope of humanities studies which can be researched through literature (library research). Whatever research is carried out, the subject cannot be separated from literature or books and documents. By its nature, the research written is qualitative research. The results of this research explain that Muslim humans in production activities must pay attention to Qur'anic norms, namely based on justice, must not be unjust to other parties, professional in work, Production needs to be controlled by faith and piety, and production activities must have beneficial value.

ISLAMIZATION CONSUMPTION BEHAVIOR CONCEPT (ISLAMIC OFFER IN CONSUMPTION BEHAVIOR IN THE ALFA GENERATION)

The current needs system is no longer determined by real needs but has been regulated with the existence of commodity goods. Society's system of consumption changes rapidly to follow the system of needs so that the consumption of goods and services is no longer a necessity but a desire of every individual who is swept up in the consumptive world. Consumerism culture is considered a culture that must be attached to society in order to obtain an identity. Even though the Prophet Muhammad and his companions, preferred to give infaq fi sabilillah, even well waqf by Utsman Bin Affan, rather than simply consuming a commodity that was not useful and did not spend their wealth on something without benefit, especially for an impossible lifestyle, including using their wealth in moderation. This study uses the literary method to search for various literature sourced from journals and books that have to do with consumerism, consumption, and consumption behavior. The results of the study explain that consumerism which is based on the principles of utilitarianism and rationality alone, encourages consumers to maximize use value without regard to human values and even Islamic values, as a result, creates individualism and self-interest. There are at least 5 points that need to be implemented in Islamic offers in consumption behavior, including 1) Paying attention to priority scales in consuming a commodity, 2) Following Islamic norms in consumption behavior, 3) Maintaining Maqoshid Syariah with the aim of benefiting individuals and society, 4) Comply with the principles of halal and haram, 5) Consumption behavior is part of increasing worship.

Perspective of Islam's Participation in Nation Building of Kyrgyzstan

The new format of relations between the state and religion should involve the involvement of the potential of Islam in the strengthening of national statehood and the development of civil society, taking into account the legal and moral norms of Islam. The format of relations between the state and religion should not include the separation of religion from the state, but the separation and non-interference of religious organizations from state institutions of power.

Halal tourism ecosystem: networks, institutions and implementations in Indonesia

Purpose This study aims to investigate the components of a halal tourism ecosystem and how to establish a model for an effective halal tourism ecosystem. Therefore, each component can play a role in encouraging the productivity of halal tourism. Design/methodology/approach A qualitative approach was applied through in-depth interviews and focus group discussion (FDGs) with representatives of stakeholders who are associated with the development of halal tourism in Indonesia. Findings The results show that the effectiveness of the halal tourism ecosystem is primarily determined by the role of the government as an initiator and a policymaker. The halal tourism ecosystem must be run with universal Islamic norms, and it must be avoid exclusive rules. Originality/value This research concludes that the symbols in the halal ecosystem are not components that can glue the differences between various organizations and institutions in the context of tourism. However, the role of adhesive is substituted by its practice or implementation that can accommodate shared understandings of Sharia norms.

Editor’s Introduction to the Special Issue: Reevaluating the Norms of Law and Governance in Islamic Legal History

This special issue explores the interplay of the norms of governance and Islamic law in Muslim societies, historically, from the eighteenth to late twentieth centuries, right at the moment when Western colonial powers arose to assert hegemony over the Muslim world. These four essays engage scholarly debates about continuities as well as discontinuities between historical and modern Islamic political–legal paradigms for state laws in imperial, colonial, and postcolonial contexts. Within this debate lies the opportunity to reexamine the modern legacies of early Islamic norms for law and governance as they intersected and diverged in novel ways.

Urgensi Guru Dalam Konteks Moderasi Beragama

Indonesia is a country with all the diversity that exists. Ethnic, cultural and religious diversity are some of the forms of diversity that exist in Indonesia. Prolonged conflicts in the name of religion often occur in various regions in Indonesia. Mosques are burned, churches are attacked, religious leaders are subjected to cruelty by irresponsible hands, suicide bombings in the name of religion, radicalism and discrimination in the name of sara issues often occur and become national news. For this reason, an attitude or perspective is needed to be a resolution to the conflict. Religious moderation is a moderate perspective, attitude and behavior in religion, namely understanding and practicing religious teachings without extremes. Neither extreme right nor extreme left. Basically, normative Islam itself has a wasathiyah character, moderation. Religious moderation education in strengthening national insight is important especially in recent years the diversity on earth Indonesia is being tested by the existence of extreme religious attitudes expressed by a group of people in the name of religion. This happens in actions in the real world and statements in cyberspace. This exclusive and intolerant group is dangerous for the religious climate in Indonesia. This research is a type of library research. What is called library research or often also called library studies, is a series of activities using library data collection methods, reading and recording and processing research materials. The world of education is the foundation of hope for strengthening the values of religious moderation. The high participation of the Indonesian people in establishing and organizing religion-based educational institutions needs to be directed to strengthen this idea. Religious moderation education needs to be developed along with the character building of students. Religious moderation education is expected to answer the target of the mental revolution of students to continue to develop the values of peace and tolerance. Keywords : Religious Moderation, Teacher, Urgency

Rational Mindset In The Perspective Of Hadith and Its Implications For The Use Of Social Media

This article focuses on discussing the rational mindset taught by the Prophet and its implications for the use of social media. The emphasis on the implications of the Prophet's hadith aims to ensure that in using social media, people are not separated from Islamic norms or teachings, especially in adopting news circulating on social media. In the process, this article uses a qualitative method based on literature data with content analysis. In addition, this article makes the Prophetic traditions that talk about rational thinking as the primary reference and takes some other references, such as verses of the Qur'an as a reference to strengthen the meaning of the hadith presented. Thus, this article concludes that the Prophet has encouraged his people to maximize their intelligence. Rational mindset becomes the main footing in navigating life based on the coffers of Islamic teachings. The implication of the rational mindset taught by the Prophet teaches Muslims that giving news or information must be in accordance with the truth or what it is. All information must be addressed critically by tabayyun, not slandering each other, being polite in communication, using good language, not blaspheming or defaming that can cause hatred.

Rational Mindset In The Perspective Of Hadith and Its Implications For The Use Of Social Media

This article focuses on discussing the rational mindset taught by the Prophet and its implications for the use of social media. The emphasis on the implications of the Prophet's hadith aims to ensure that in using social media, people are not separated from Islamic norms or teachings, especially in adopting news circulating on social media. In the process, this article uses a qualitative method based on literature data with content analysis. In addition, this article makes the Prophetic traditions that talk about rational thinking as the primary reference and takes some other references, such as verses of the Qur'an as a reference to strengthen the meaning of the hadith presented. Thus, this article concludes that the Prophet has encouraged his people to maximize their intelligence. Rational mindset becomes the main footing in navigating life based on the coffers of Islamic teachings. The implication of the rational mindset taught by the Prophet teaches Muslims that giving news or information must be in accordance with the truth or what it is. All information must be addressed critically by tabayyun, not slandering each other, being polite in communication, using good language, not blaspheming or defaming that can cause hatred.

BUNGA YANG DIBOLEHKAN (PEMIKIRAN SYAFRUDDIN PRAWIRANEGARA)

ABSTRACTIslamic economist Syafruddin Prawiranegara holds the perspective that Islamic-based economic systems and bank interest rates are not inherently contradictory. Bank interest rates differ from riba (usury) in Islam; reasonable bank interest rates are not synonymous with riba. Riba, in Syafruddin's view, refers to profits gained from exploitative and deceptive transactions, which can occur in both cash and credit transactions. Sharia economic systems are essentially economic activities guided by Islamic norms. Among these norms are equality and honesty. Therefore, according to him, Islamic Economic Systems may involve the accrual of interest, as long as it is reasonable. Conversely, in a non-interest economic system, riba may still occur if exploitation and deception persist within it. The purpose of this research is to comprehensively examine Syafruddin Prawiranegara's perspective on bank interest rates. This study employs a non-participant qualitative method, adopting a literature review approach. The results of this research elaborate on the biography of Syafruddin Prawiranegara, the concept of religion and economics in his perspective, and his thoughts on bank interest rates and riba.Keywords: Sharia Economics; Islam; Bank interest; Syafruddin Prawiranegara

‘Following the Straight Path’: Egypt Political Regime’s Quest for Political Legitimacy

The study aims to investigate the sources of the Egyptian regime’s legitimacy after the removal of Mohammed Morsi from office in 2013. The ruling elite, in particular President alSisi, has recently shown a growing inclination towards adopting Islam in the political discourse. As a result, there is a need to examine the factors that have contributed to this trend. The central hypothesis of the research is that the government, lacking institutional legitimacy, is compelled to reinforce the Islamic values in political communication to overcome internal political divisions and establish a sense of social connection between the authorities and citizens. To test this hypothesis, the study employs a qualitative content analysis of speeches made by President alSisi to the nation between 2014 and 2023. The analysis identifies four techniques for legitimation (mobilization, national identity consolidation, construction of a common past, and construction of a common future) and examines the functional role of Islam in each of them. The findings of the study suggest that Islamic norms and values are most actively appealed to in segments of texts devoted to national identity consolidation and constructing a common future. Both approaches involve a similar strategy of invoking Islam by associating and transferring attributes within pairs of words (religious context - secular context): nation - the Ummah; state - Islamic world; citizen - a Muslim. By using this rhetorical strategy, the government is shaping a narrative that places the contemporary Egyptian state within a religious and historical framework, as depicted in the Qur’an. This approach is aimed at establishing a set of values that can unite the nation and foster loyalty among citizens towards the government’s vision for Egypt’s future. However, there are almost no semantic sections dedicated to mobilizing citizens in the texts. This can be attributed to a pragmatic effort to steer clear of politicizing the electorate.

Nilai-Nilai Pendidikan Islam Dalam Film Ayat-Ayat Cinta

Islamic education values are a set of beliefs or feelings in humans that are in accordance with Islamic norms and teachings to create human beings. This research uses qualitative research methods with a content analysis approach. In this study the authors used content analysis techniques, and by using descriptive notes, namely factual information records that describe something as it is and include a detailed and accurate description of the dimensions related to the researcher's aspects. The results of this study found that the Islamic educational values contained in the film Ayat-ayat Cinta are the value of helping, the value of honesty, the value of patience, the value of aqidah, the value of worship, the value of heart education, the value of sincerity, the value of tolerance, the sharia value of polygamy, and the value of akhlakul karimah. The relevance between the values of Islamic education in the film Ayat-ayat Cinta with contemporary Islamic education there are five important aspects that can be taken in Islamic education today, namely presenting a friendly and cool Islam, as well as a solace for the exertion of modern human life that is hedonistic and materialistic, Islam that is tolerant of humans as a whole whatever religion they adhere to, presenting a dynamic, creative, and innovative vision of Islam, the last is building multicultural piety.

Pernikahan Adat Pepadun Perspektif Pendidikan Islam

This research explores the implementation of the marriage customs of the Lampung Pepadun community in the Sungkai Bunga Mayang clan from an Islamic education perspective. The research background reflects the complexity of Lampung traditional marriages, where traditional traditions and Islamic norms often blend. The traditional Lampung wedding ceremony in the Sungkai Bunga Mayang clan involves Rasan Sanak (elopement) and Rasan Tuho (parental consent). This research aims to analyze and describe the implementation of wedding customs, with a focus on compliance with the principles of Islamic education. The method used is descriptive qualitative research, describing the research object and analyzing it. This research is descriptive in nature which is analyzed qualitatively in order to describe or describe the condition of an object and then analyze it. This research was structured based on field research by collecting data through interviews, observation, documentation and from various literature related to this research study. The results of the research show that the Lampung Pepadun community in the Sungkai Bunga Mayang clan consistently maintains and maintains traditional traditions, such as intar payu, intar bright field, intar bright, intar manum, and sembambangan. This tradition is in line with Islamic education, providing teachings about attitudes and behavior in accordance with Islamic values. However, several marriage practices were found that were not fully in accordance with Islamic teachings, such as high dowries or exchange of goods that were not according to Islamic law. The conclusion of this research highlights the need to increase public awareness of the principles of Islamic education in carrying out traditional Lampung weddings. Efforts to integrate Islamic values ​​into wedding traditions can produce marriages that are more balanced and in accordance with religious teachings.