Islamic Education Policy Research Articles

Kepemimpinan Perempuan dalam Lembaga Pendidikan Islam

Women's leadership in Islamic educational institutions is the primary focus of this research. This study aims to delve into the contributions, challenges, and policy implications of women's leadership in the context of Islamic education. Employing a qualitative approach and literature review method, this research analyzes various theories and related studies to compile a comprehensive overview of this issue. The findings indicate that women's leadership significantly contributes to the development of Islamic education, both academically and morally. However, challenges such as gender stereotypes, lack of institutional support, and societal perceptions remain obstacles that need to be overcome. A deep discussion on the factors influencing the success or failure of women in leadership positions provides insights into strategies that can be implemented to strengthen women's roles in Islamic educational institutions. Recommendations for educational institutions, governments, and society include enhancing inclusive leadership development programs, implementing gender equality policies, and educating the public about the importance of gender inclusion in education. The implications of this research for Islamic education policies and practices highlight the need for transformation to create a more representative and inclusive learning environment. Thus, this research has the potential to provide guidance for policymakers to enhance women's participation in Islamic educational leadership more broadly.

A Study of Influential Groups in South Tapanuli's Islamic Education Policy Process

Education policy in South Tapanuli Regency (Tapsel) is not solely determined by the local government. Behind the scenes, a complex interplay of influential groups shapes the direction and focus of educational initiatives. This study aims to identify and analyze these key actors, examining their interactions, negotiations, and impact on education policy formulation and implementation. By delving into the political and social dynamics of Tapsel, this research seeks to provide a deeper understanding of the factors influencing educational outcomes. The study will explore how various stakeholders, including religious authorities, community organizations, educational institutions, and political parties, interact and exert their influence. The research methodology involves a comprehensive library research approach, utilizing primary data from scholarly journals, government documents, and electronic media. Through this analysis, the study will identify the most influential groups, their strategies, and their impact on specific policy areas, such as curriculum development, teacher training, and resource allocation.The findings of this research are expected to contribute to a more informed and evidence-based approach to education policy in Tapsel. By understanding the complex interplay of actors and their motivations, policymakers, educators, and community members can work together to improve educational quality, equity, and accessibility for all residents..

Examining Government Preference for Enhancing Islamic Education Through Regulatory Review

Government regulations on Islamic education in Indonesia have provided significant clarity and fulfilled educational needs within a developing society. These regulations demonstrate democratic, cultural, and adaptable qualities in the legal framework of Islamic education. However, challenges remain in achieving parity between Islamic and general education policies. This research employed a literature review approach, analyzing data from books, scientific articles, and research reports. A comparative and historical analysis was conducted to assess the impact of government policies on Islamic education. The findings reveal three key outcomes: (1) Government policies have shaped Islamic education to help students understand and practice their religious teachings across various levels of general education; (2) The Ministry of Religion has been granted autonomy to determine Islamic education curriculum policies; and (3) Political efforts to equalize the status of Islamic education with general education have encountered significant challenges, hindering policy development. The research highlights the ongoing struggle to integrate Islamic education within the broader educational system, which continues to present obstacles for policymakers. Despite these challenges, the autonomy granted to the Ministry of Religion marks progress in shaping the curriculum according to Islamic values. The study provides valuable insights for policymakers and stakeholders, offering guidance on improving Islamic education policies in Indonesia. Further efforts are necessary to address the political challenges that affect the development and implementation of Islamic education laws.

Diskursus Regulasi dan Kebijakan Pendidikan Islam di Indonesia

An Islamic educational institution is a place where education within the scope of Islam carries out its duties in order to achieve the ideals of Muslims. Family, mosque, majelis taklim, diniyah, madrasa, and Islamic boarding schools are Islamic educational institutions that are absolutely necessary in Indonesia in general or in a city and village area in particular. Comprehensive religious education is needed to instill appropriate moral values for the legal community in order to understand the implementation of religious rules correctly and precisely. The method used is descriptive qualitative through literature review. The results of the study show that; 1. There is a clear history and red thread of regulation regarding Islamic education in Indonesia, the development of Islamic education, and the implications of Islamic education policy for the existence of Islamic boarding schools and religious education in Indonesia. 2. Islamic education policy in Indonesia has undergone changes since the Old Order to the New Order, with an increase in the status of religious education in public schools and universities. 3. Islamic education in Indonesia has experienced significant changes and developments since the 2000s. Islamic boarding schools have adopted the formal education system, and some boarding schools have opened universities. However, the increase in the number of Islamic boarding schools has not been accompanied by an increase in quality. Law No. 18/2019 on Pesantren is expected to recognize and facilitate the development of pesantren and religious education.

Concepts and Foundations of Islamic Education Policy from a Public Policy Perspective

Concepts and Foundations of Islamic Education Policy from a Public Policy Perspective

IMPLEMENTATION OF ISLAMIC EDUCATION POLICY IN MUSLIM MINORITY COUNTRIES (Case Study of Islamic Education in Thailand)

IMPLEMENTATION OF ISLAMIC EDUCATION POLICY IN MUSLIM MINORITY COUNTRIES (Case Study of Islamic Education in Thailand)

Islamic Education Policy in the Digital Age: Prospects and Difficulties

The purpose of this study was to find out which public universities offer Islamic religious education. This essay takes a qualitative approach to its analysis. Data were gathered using research techniques from libraries. The study's findings suggest that the following subjects are covered in Islamic Religious Education in Public Universities: The topics covered include Humans and Religion, Islamic Religion, Islamic Religion's Sources, Islamic Teachings' Basic Framework, Aqidah, Sharia, Worship, and Mu'amalah, Morals, Piety, Knowledge in Islam, and Islamic Science Discipline. Islamic religious education is taught as a general foundations course in public universities, and it plays a vital role in the process of imparting knowledge as well as changing students' attitudes and behaviors

Comparative Analysis of Islamic Education Policies in Indonesia and Russia

This research discusses Islamic education policies in Indonesia and Russia. The importance of this study is based on the Islamic education policy process in countries with a majority Muslim population and countries with a majority non-Muslim population. This research was conducted using a qualitative approach, and data was collected from books, journals and experts' thoughts related to the research theme. Data was obtained with the help of an electronic database site with a Scopus-indexed national and international journal search site, which was then mapped by searching for inclusive and exclusive criteria. The next step was selecting studies, collecting data, and extracting data, and the data was analyzed using comparative techniques. Based on the findings, Islamic education policies have been implemented in Indonesia and Russia, as evidenced by the policies issued by the government for implementing Islamic education from the lowest level of education to the highest level of education. Indonesia implements an integral curriculum policy combining religious and general education. Russia implements a mandatory curriculum policy that requires students to choose their religious education, including Islamic education. Through this research, it is known that there is still room for Islamic education in secular countries, and secular countries believe that Islamic education plays a vital role in creating a generation of character. Thus, this research significantly contributes to the development of Islamic education at the global level by identifying space for Islamic education in secular countries and emphasizing the critical role of Islamic religious education in creating a society with character. This enriches discussions about the relationship between religion and education in the context of multiculturalism and religious pluralism and provides a basis for developing inclusive and sustainable education policies in various countries.

Politik Dan Kebijakan Pendidikan Agama Islam Berbasis Multikultural Menuju Pendidikan Agama Islam Yang Ideal Di Indonesia

The transformation of Islamic education plays an important role in responding to the personal interests of decision makers in shaping national education policy. the political dimension of learning, recognizing the authority of the state in educational matters, and recognizing the relationship between political relations and Islamic education policy. The research method used is literature research by collecting data from articles (knowledge) related to the topic discussed, namely the multicultural religious education system. The data researchers took from literature in the form of books, research journals, and supporting articles. The results of research have a relationship between learning and politics that is a close and dynamic relationship, Education is considered an important field for the purpose of existence of the creation of programs and processes that formulate, compile and produce the expected results. Then there was a reform period policy on Islamic education, namely through madrasah, dayah, surau, and pesantren educational institutions. The politics and policies of multicultural-based Islamic religious education through decision-making processes related to special education are shaped by the formulation of the National Education System Law, which in turn takes into account the practices and teachings of Islamic educational institutions. By putting forward realistic curricula, interpretations, moral values, procedures and skills that both achieve the desired educational goals possessed by the younger generation.

ISLAMIC EDUCATION POLICY PROBLEMS IN INDONESIA

AbstractIslamic education is a process of preparing one's future to reach maturitywhich is carried out by pious Muslim adults who deliver and guide their growthand development through Islamic teachings effectively and efficiently. Islamiceducation certainly provides guidance to a person towards his development inthe form of physical and spiritual in order to form a noble personality in himselfbased on Islamic norms. Islamic education in the education system is dividedinto three forms. First, Islamic education as an institution for its existence as anIslamic educational institution explicitly. Second, Islamic Education as aSubject there is religious education as one of the subjects that must be given atthe elementary level to college. Third, Islamic education as a value containsIslamic values in the education system. However, the problems in Islamiceducation, especially the policies implemented in educational institutions inIndonesia, are still very emerging from the past until now in the era ofglobalization and digitalization because it involves human resources which arealways dynamic in each era. Islamic education policies always try to beperfected and provide the best solutions for changes and improvements in theimplementation of Islamic education itself with evidence of revisions to laws orgovernment regulations on education that are always carried out.Keywords: Islamic Education, Problems and Policies

Analisis Kebijakan Pendidikan Era Khullafah Rasyidin


 
 
 
 This study describes Islamic education policies in the Khullafah Rasyidin era and their impact on the development of Islamic education. This study aimed to describe how Islamic education policies were in the Khullafah Rasyidin era, which had a major impact on the development of Islamic education at that time. This study was library research with a qualitative approach. Sources of data were obtained through in-depth studies of various literatures such as books, articles, journals, and other supporting sources. The results showed that the era of the Khullafah Rasyidin leadership was divided into four periods, namely the Khalifah Abu Bakar As-Siddiq, Umar bin Khattab, Utsman bin Affan, and Ali bin Abi Thalib for 32 years. The most rapid progress of Islamic education occurred during the era of Khalifah Umar bin Khattab through several important policies, namely: First: the issuance of an order by the Khalifah Umar bin Khattab to the Islamic commanders containing orders to build mosques as a means of education and worship in every successful area controlled by Muslims. Second, Khalifah Umar bin Khattab appointed several scholars to teach in various areas of Islamic rule. Third, he ensured the welfare of educational personnel. Fourth, he gave rewards to theologian who produced a work in the form of a book in gold equivalent to the weight of the work.
 
 
 

Analysis Of Islamic Education Policy in The National Education System Law No. 20 Year 2003

This study aims to analyze the Islamic education policy in the National Education System Law No. 20 of 2003. This law is a historical milestone for Islamic education in Indonesia as it provides clear legal recognition and legitimacy for Islamic religious education. The study discusses the content of the National Education System Law No. 20 of 2003 related to Islamic education, as well as the analysis of policies and strategies used to develop Islamic education in Indonesia. This research uses a literature review methodology, involving the search, selection, and evaluation of sources related to Islamic education policy in Indonesia, particularly in the National Education System Law No. 20 of 2003. In its analysis, the study shows that the National Education System Law No. 20 of 2003 provides sufficient space for the development of Islamic education, but greater and more integrated efforts are still needed between the government, society, and Islamic educational institutions to optimize the implementation of these policies. This research can serve as a reference for policy makers and Islamic education practitioners in developing Islamic education in Indonesia.

ANALISIS KEBIJAKAN PENDIDIKAN ISLAM INDONESIA DI ERA REFORMASI

In national education, Islamic religious education occupies a very important position in building human capabilities, having morals, being responsible and exploring all the potential that exists in humans. As a Muslim-majority country, the issuance of National Education System Law Number 20 of 2003 was a turning point in the continuation of Islamic education in Indonesia. Three important points are contained in the 2003 National Education System Law relating to Islamic education, which include: recognition of Islamic educational institutions such as madrasas and Islamic boarding schools, recognition of Islamic education as a subject in public schools and madrasas, and recognition of Islamic education as a value in national education system. The purpose of this study is to describe and explore how educational policy is in the reform era. This study uses a qualitative method which emphasizes ''Analysis of Islamic Education Policy in the Reform Era''. While for the preparation of this study using the method of study literature in search of data sources. Data is generated from several sources, in the form of books, journals and several research results related to research discussion.

Evaluasi Pendidikan Dalam Perspektif Filsafat Pendidikan Islam

Evaluation in Islamic education is generally very useful for educators, learners, thinkers of Islamic education, politics of Islamic education policy makers, to assist them in improving the supervisory system and considering the policies that will be applied in the national education system (Islam). Research Library or Library research is the study of several references related to research conducted both the thinking of the figures and others. evaluation is a process and action planned to collect information about progress, growth and development (learners) of the purpose (education), so that can be compiled assessment that can be used as a basis for making decisions. Evaluations are conducted to evaluate learners, educators, educational materials, the process of delivering subject matter, and various other aspects related to educational materials.

Evaluasi Pendidikan Dalam Perspektif Filsafat Pendidikan Islam

Evaluation in Islamic education is generally very useful for educators, learners, thinkers of Islamic education, politics of Islamic education policy makers, to assist them in improving the supervisory system and considering the policies that will be applied in the national education system (Islam). Research Library or Library research is the study of several references related to research conducted both the thinking of the figures and others. evaluation is a process and action planned to collect information about progress, growth and development (learners) of the purpose (education), so that can be compiled assessment that can be used as a basis for making decisions. Evaluations are conducted to evaluate learners, educators, educational materials, the process of delivering subject matter, and various other aspects related to educational materials.

Policy Problematic Islamic Educational Institutional In Increasing The Quality of Education

This article tells about the problems in establishing Islamic education policies as a challenge in improving the quality of education and constructive efforts in advancing education. There are several issues in the policy issues of Islamic education institutions, such as the skepticism of society, the lack of vision and mission in Islamic educational institutions, and the facilities and infrastructure that are Inadequate efforts must be made by Islamic educational institutions to overcome the problems of these educational policies, namely building public trust in officials who sit in Islamic educational institutions regarding the policies implemented by every leader in Islamic educational institutions

The dynamics of Islamic education policies in Indonesia

Since Indonesia’s independence in 1945, policies related to Islamic education have undergone a shift from a domestication approach to an accommodation approach. This paper aims to examine the forms of government policies that have regulated Islamic education during this time period, and to analyze the underlying factors and consequences of these policies on Islamic education. This research employs a qualitative, historical approach, relying on a literature review for data. The findings indicate that the origins of the domestication policy can be traced to differences in views between the government and Muslims concerning the role of religion in state affairs, as well as the slow modernization of madrasas (Islamic schools) and pesantren (Islamic boarding schools), which led to a weak position for Islamic education within the national education system. On the other hand, the accommodative policy was influenced by a variety of factors, including the New Order regime’s efforts to strictly and consistently implement Pancasila as the state ideology; the need to maintain power by appealing to the majority Muslim population; the intellectual transformation of a new generation of Muslim political thinkers and activists towards a more harmonious relationship between Islam and the state, allowing for Islamic ideas to be more easily accepted; and the increased social, educational, economic, and political mobilization of Muslims, which allowed for more educated Muslims to be involved in policymaking.

Pendidikan Islam di Indonesia Zaman Penjajahan Belanda dan Jepang

Islamic education during the Japanese colonial era was closely related to mutual need. Japan needs Indonesian Muslims related to the Greater East Asia war, so that the Japanese side gets help from Indonesian Muslims. Meanwhile, Muslims hope that Indonesia's independence will be obtained. The Islamic education policy during the Japanese colonial era was essentially the same as that of the Dutch colonialists, it's just that the Japanese colonialists seemed a little softer than the Dutch colonial government. Maybe because of their presence on earth, Indonesia, which is still as old as corn, so they feel the need to ingratiate themselves with Muslims. It is undeniable that the education of the Dutch colonialists also brought benefits to the Indonesian people, especially to Muslims. Indigenous people are familiar with the modern education system, for example the class system, the use of blackboards, tables and benches. In terms of modern learning methods, and general knowledge. The other side of this colonial educational institution is that it promises more employment opportunities for students after they finish their studies.

Strengthening Inclusive Islamic Education: Building Islamic Boarding School-Based Foundations

This study aims to describe how to strengthen Islamic boarding school-based inclusive education at the Subulus Salam Islamic boarding school Pajarakan Probolinggo. In order to obtain data from research results, researchers used a qualitative case type approach. This research was conducted at the Subulus Salam Islamic boarding school. Data collection techniques with participant observation, in-depth interviews and documentation. While the data analysis technique uses the Spradley model with four types of analysis, namely domain analysis, taxonomic analysis, component analysis, and theme analysis. The results of this study indicate that the strategies undertaken to strengthen inclusive Islamic education based on Islamic boarding schools at the Subulus Salam Islamic boarding school are inclusive Islamic education policies, development of inclusive Islamic education curricula, integration of inclusive values through learning in schools, internalization of inclusive values through religious activities. and social, Kiai's exemplary role model.

NEGARA DAN MODERNISASI PENDIDIKAN ISLAM DI INDONESIA

The existence of the SKB of three ministers of social, economic, political, cultural and national civilization and for Muslims the three ministerial SKB has meaning, first, the occurrence of social and vertical mobility of madrasa students which so far has been limited to traditional educational institutions (madrasas and Islamic boarding schools), and secondly, opening up opportunities for the possibility of santri children entering the area of ​​work in the modern sector. The existence of Islamic education policies during the New Order era brought changes to Islamic education and the life of the nation, especially Muslims. The birth of a three-ministerial SKB stating that madrasah alumni could continue their education in public schools both at home and abroad.
 And that was born from the process of modernizing Islamic education which began in the early 20th century. In line with the development of social and economic institutions, the Muslim modern elite mostly live in cities, are highly educated, have religious knowledge, work in the New Order bureaucracy and in various secular modern institutions, the social and religious position of the modern Muslim elite makes them have social access. and strong politics. And they spread a lot to membership in the DPR both through Islamic and nationalist parties such as Golkar and others.