Islamic Beliefs Research Articles

The Ndalem Wuryaningrat Hall of Pillars in Aesthetic Studies

The Ndalem Wuryaningrat is a Javanese noble heritage building with Javanese cultural significance designed exclusively for noble descendants. This research aims to show four main pillars in Javanese building known as soko guru. Not only does the soko guru pole serve as a foundation, but it also represents Javanese cultural values. This research method is ethnographic, which examines meaning through direct observation and interviews with sources. The results of this study are the meaning behind the hierarchy of soko guru in The Ndalem Wuryaningrat. Each element's meaning is strongly tied to Javanese cultural notions and reflects its owner. Even though it changed shape throughout the preservation of the Ndalem Wuryaningrat building, the shape of the soko guru pillar at Ndalem Wuryaningrat remains intact and has Javanese cultural significance. This study discovered that the soko guru pole symbolizes Javanese culture and the owner's position through the pole system, shape, and pattern. The conclusion of this research is soko guru pole represents Javanese culture and is associated with the Javanese people's belief in Islam through the soko guru pole features meaningful columns, motifs, and embellishments.

Who Am I? Exploring the Role of Religious Beliefs in Shaping the Ethnic Identity of Tibetan Muslims: A Case Study in Hebalin, Lhasa, Tibet

Tibetan Muslims, as a unique ethnic group, hold significant religious, anthropological, and sociological value. This article examines the social functions of Islamic beliefs through questionnaires and structured interviews, focusing on the Tibetan Muslim community in Hebalin, Lhasa, Tibet. We analyze how Islamic beliefs influence the evolution of Tibetan Muslim ethnic identity and explore the relationship between nationality and religion. The key factors discussed include the developmental history of local Tibetan Muslims, the status of their Islamic culture, their community interactions, and changes in their ethnic identity. Despite these changes, their Islamic beliefs have remained consistent, playing a crucial role in shaping their ethnic identity, which mirrors the developmental history of their beliefs.

Perioperative medication therapy for Muslim patients in Germany undergoing oncological surgery: a retrospective study

PurposeEngagement of healthcare professionals with patients from diverse cultural and religious backgrounds is crucial in our multicultural society, where miscommunication and errors in medical history taking can lead to incorrect treatment. In particular, Muslim patients may present unique considerations due to their specific cultural and religious beliefs, which can significantly impact treatment outcomes. This study focuses on perioperative medication therapy for patients undergoing upper and lower gastrointestinal tract and pancreatic tumor surgery, specifically examining whether Islamic beliefs were duly considered in medication selection compared to a matching patient cohort.Materials and methodsData from January 2004 to July 2023 were analyzed. Muslim patients were identified using the onomastic method and matched with non-Muslim patients at a 1:3 ratio based on age, gender, and procedure. Analysis included examination of subcutaneous, oral, and intravenous medications, with attention to ingredients and compatibility with Islamic principles.ResultsAmong 5272 patients, only 5 met the study’s inclusion criteria as Muslim patients, undergoing procedures such as anterior rectum resection, gastrectomy, and pancreatic head resection. Their religious affiliations were not documented in the admission records. According to the matched-pair analysis, consistent treatment was performed regardless of religious beliefs. All patients received subcutaneous medication, primarily enoxaparin, instead of fondaparinux, an Islam-compliant alternative. Intravenous heparin was used once for short period. Contrary to Islamic dietary restrictions and the availability of alternatives, capsules containing animal-derived gelatin and other non-compliant medications were administered orally.ConclusionThis study underscores the importance of acknowledging Muslim patients’ cultural and religious backgrounds in the perioperative setting, as failure to do so may lead healthcare professionals to overlook their potential alternative medication needs, which are essential for providing tailored medical care in modern societies. Integration of diversity-related topics into medical curricula is essential for better preparing physicians for clinical practice and ensuring patient-centered care.

Intercultural communication, faith and impression management: former Muslims’ engagement with social media

ABSTRACT This study adopts a virtual ethnographic approach to delve into the intercultural communication of eight purposively selected Malaysian former Muslims through social media. It focuses on postings that contest Islamic beliefs while excluding general criticisms of Islam. Data generated, through an extended observation of participants' Facebook and Twitter accounts, were analysed using discourse analysis, focusing on impression management strategies. The findings unveiled the former Muslims' recurrent engagement in and interplay of self-promotion, ingratiation, supplication, and exemplification which elucidated their adept utilisation of IM strategies, particularly humanisation and rationalisation, in shaping their image as advocates of humanity and rational thinking.

Evaluation of the Claim that Islam Frightens People with Eternal Pain

There are various prejudices in society regarding the Islamic concepts of faith. These prejudices are easily eliminated when faced with true knowledge and basic religious sources. Allegations often represent uninformed judgment. The main goal of this article is to clarify a frequently asked question about Islamic beliefs regarding the afterlife. According to some, this question has recently caused young people to break away from faith. To what extent can we embrace a religion that predicts eternal torment? In this article, we draw attention to these prejudices and encourage readers to investigate the intellectual depth of Islam based on knowledge. Humans have great potential. However, a person can achieve happiness in both the world and the hereafter by revealing the potential given to him from birth through his/her choices and behaviors. A person can reveal his existing talent in the best and most accurate way by reflecting on the meanings of the names of his Lord, who created him, in his life and living in accordance with them. Prejudices regarding Islamic religion’s understanding of the afterlife have come to the fore on social media and books. In this article, we discuss the claim about Islam that "it scares us with eternal torment.” Does Islam really scare people with punishments? Are people attached to Islam out of fear, as claimed? Does the Holy Quran suppress questioning? Or does this encourage it? It is possible to find many pros and consensuses in the history of commentary and theology regarding whether punishment is eternal. While evaluating these views, we must be responsible for ensuring and filtering whether they conform to the spirit and basic goals of the Holy Quran and Hadiths. The fact that the names of forgiving, merciful, and merciful are among the beautiful Names of Allah (Al-Asma Al-Husna), but the names of the one who punishes, the one who is angry, and the one who torments are excluded, should be accepted as evidence that the punishment will not be eternal. Mercy is an ancient attribute that cannot be separated from the essence of Allah.

TRANSLATION OF ENGLISH ISLAMIC MARRIAGE CERTIFICATE IN THE UNITED STATES OF AMERICA/TEXAS INTO ARABIC

The present study evaluates and examines three translations, provided by three students who have master degree in translation, for a sample of English Islamic Marriage contract that is officially utilized by Muslims in the United States/ Texas. The central aim of the study is to identify the main issues which are usually faced by the legal translators in translating English International Islamic marriage contracts in the United States of America/Texas and Islamic matrimony registration forms and examining the procedures adopted by translators concerning the translation of official documentsThey followed Peter Newmark’s Theory (1988) of Semantic and Communicative translation in translating this legal document which includes cultural-bound terms related specifically to the Islamic beliefs and concepts that are considered fundamental parts of formulating such documents and raise a real challenge for legal translators due to the source language and target language related to diverse linguistic families and different legal systems and religious cultures. So, different translation issues have been committed by the translators in the usage of lexical items according to the current context. It is worth mentioning that the current document issued by "Frisco Masjid Inc.”, in which it is an organization concerning the affairs of Muslims in the American United States/Texas. The most important conclusion is the legal translator should first opt for the communicative technique due to the multiple terminologies that have no suitable equivalence in the target TL at the same time s/he should be aware of employing such procedure to grasp the alike alike ated lawful impact of the source language’s words.

Implementasi Hadist Tasamuh dalam Bermasyarakat

Tolerance in Islam is an interesting study, this is based on the very difficulty of finding the equivalent of the word Tolerance in the Al-Qur'an and Hadith. Differences in understanding the meaning of tolerance form the basis of understanding Pluralism. This article is to examine the meaning of tolerance in the hadith as the second source of the Islamic religion, using a social approach. This article finds that Tolerance in the Hadith is combined with the word tasamuh with the meaning or samahah of this word basically meaning al-jud (Glory). Or sa'at sadr (open-minded) and tasahul (friendly, forgiving). Islam itself is a religion that makes tolerance the most important part, this attitude is more widely applied in the area of ​​social interaction as shown by the attitude of the Prophet Muhammad. against non-Muslims at the time he was still alive. An attitude of tolerance in religion is respecting other religious beliefs by not being syncretic, namely by equating other religious beliefs with Islamic beliefs themselves, practicing one's own beliefs and worship. The attitude of tolerance also cannot be understood separately from the framework of the Shari'a, because if it happens, it will give rise to misunderstandings of meaning which result in a mixture of what is right and what is false. The teaching of tolerance is something that is inherent in the principles of Islamic teachings as found in faith, Islam and ihsan.

Beyond Orientalism: The Islamic Republic of Iran’s Strategic Preferences Regarding Nuclear Weapons

When studying the issue of nuclear weapons proliferation, Iran is often presented as a rogue state driven by a volatile Islamic belief system. Such accounts present Iran as perpetually seeking nuclear weapons due to its foreign and defense policy, which is conceived by irrational Muslim clerics. This article deconstructs such consistent Orientalist discourses across Western academia, think-tanks, lobbying, and governments concerning the rogue and irrational pursuit of nuclear weapons by the Islamic Republic of Iran. Departing from them, the article moves to peruse a range of views held by some prominent Iranian clerics about nuclear weapons and demonstrates the rationales that bring Iran’s clerics to socially construct external threats, dangers, and other strategic concerns from within the Islamic Republic. In doing so, a new framework for understanding Iran’s strategic preferences—unbridled by the limitations of Orientalist discourse, as well as the biases of secular and state-based realist thinking—is offered.

T.S. Eliot and the Malaise of Modernity: An Islamic critique

T.S. Eliot, a towering figure in the literary world, casts illuminating beams across the fragmented and spiritually barren modern landscape. This paper thoroughly examines Eliot’s oeuvre on modernity through an Islamic lens. By drawing upon Islam's philosophical and spiritual traditions, this research juxtaposes Eliot’s poetic evaluation and tapestry of Islamic perspectives as an ointment to heal the wounds of modern society. At the core of this inquiry, Islamic concepts such as the acknowledgment of the oneness of God (tawhid), mystical Islamic belief and practice (sufiism), and social solidarity (ummah) challenge Eliot’s perspective on modern sickness. This analysis also delves into Eliot’s poetic tapestry to explore how Eliot weaves a solution to the chaos of the modern era, including the fragmentation of identity, the decay of traditional values, and the existential crisis of humanity. This comparative discussion reveals how Islamic thought offers an alternative framework for comprehending the challenges of modernity. Ultimately, the research aims to contribute to a deeper understanding of Eliot’s enduring critiques and the multifaceted Islamic responses to the complexities and disorders of the modern man living under the influence of modern Western civilization.

“What Do They Say in Mosques? Islamic Discourse on Limiting Ritual Expenses”

This article examines the changes in religious policy, Islamic beliefs, religious life, national values, and family rituals in Uzbekistan during the years of independence. Particularly, it analyzes a series of fatwas, guidelines, and theses on Friday prayer topics published by the Office of Muslims of Uzbekistan in recent years. The author substantiates the amalgamation of religious and national perspectives in Uzbek family rituals, encompassing childbirth, marriage, and mourning ceremonies, drawing on ethnographic materials. Furthermore, it delves into the views of Islamic scholars and imams concerning the reduction of specific expenses and extravagances in these rituals, citing examples from Friday prayers and various social networks. Through anthropological observations of modern Uzbek society, including Muslims' public activities, Friday prayers, neighborhoods, and community events, as well as through various TV talk shows and radio broadcasts, the article explores "Aqiqa" ceremonies, circumcision weddings, marriages, and mourning rituals conducted by Uzbek imams in matters of family and marriage. The author highlights the discussions of "Amru Ma'ruf" topics during ceremonies, widely debated on mosque websites, imams' pages, and social media platforms (Telegram, Facebook, Instagram). The article underscores the impact of Islamic scholars' and imams' ongoing efforts, noting changes in the balance of expenses in the ceremonial life of the Uzbek people, particularly evident in marriage ceremonies. Moreover, it analyzes changes and transformative processes in Uzbek family rituals from the perspective of ritual economy.

Nurturing Resilient Generations: Character Education in Islamic Teachings within the Framework of Society 5.0

In the 4.0 industrial revolution era, people need to be technology literate. This is carried out in light of the fact that people frequently utilize technology to make a variety of tasks or activities easier, including educational tasks. Technology can also help societies in a country to meet other societies around the words using varieties of social media platforms. Technology enlighten the 5.0 society’s task, but the existence of digital technology also causes children and teenagers to face a variety of issues; it impedes their development and progress, and it leads to negative behavior among children and teenagers. Violence, online gambling, free sex, killing for the sake of money, even, and suicide. In the 5.0 society era, however, a resilient generation is required. We need human resources that can not only utilize technology to make life easier but also use it to benefit people and the environment in order to meet the challenges of this new era. Qualitative methodologies and a literature review are used in this study. For this study, the author gathers and examines information from a number of trustworthy sources. The study's findings suggest that teaching Islamic character building education to children and teenagers is essential to prepare them to be resilient adults. Islam teaches about morality, adab, seerah, muroqabalah, worship, and monotheism. Communities, families, and educational institutions as well as the government can work together to establish character education initiatives that are in line with Islamic beliefs. Islamic character education offer insights into developing a resilient mindset that withstands technology disruptions and societal upheavals by utilizing a holistic viewpoint that takes into account people's spiritual, intellectual, and emotional aspects resulting resilient generations.

Considerations for specialized maternal-fetal care in the Somali-American community.

This study describes the perceptions, personal and community experiences, and barriers to care of Somali-American families regarding specialized maternal-fetal care from their viewpoint. We conducted a semi-structured focus group study of Somali-American women (March 2023). We used qualitative analysis techniques to identify and report thematic findings. Fifty Somali-American women were interviewed in focus groups. Five themes were identified: 1) adherence to religious belief (namely Islamic) was paramount, including devotions of predestination (e.g. divine will) and permissibility of fetal intervention, 2) participants valued consensus among clinicians and were guided by prior experiences, 3) confidence in the medical team was important, and included the need to communicate effectively with clinicians and concerns regarding the accuracy of diagnosis, 4) decisional factors prioritized saving the life of the baby, and 5) treatment considerations included reluctance to intervene before birth. For the Somali-American participants, their faith identity was central when considering their medical needs, including a hesitance to treat a baby before birth due to Islamic belief in divine will. In addition, these community members highlighted the importance of trustworthy interpretation, cultural competence, clinician consensus, prior pregnancy experiences as well as experiences of other community members as having an impact on their trust in their medical care and diagnosis.

Semantic analysis of the words "Tawba" and "Dhikr" as a Qur'anic expression

The word repentance, which is a Qur'anic concept, means that the individual abandons the sin and mistake he has committed, and is determined not to return again with regret. Repentance is a matter of both the world and the hereafter. While the rewards for other acts of worship will be given in the hereafter, the reward for repentance is given to the servant in this world. This reward appears as the removal of inner distress or psychological weight from the servant. The reason why the word repentance is repeated many times in the Qur'an is that Allah reminds the servant to give up his sins and to return to his covenant with repentance. In the study, the usage and semantic analysis of the words derived from the verb root (تاب) in the Qur'an are discussed. The meanings used for this word in Islamic literature are emphasized. Where the concept of repentance, which is also present in other belief systems, corresponds to the Islamic belief is explained with the verses of the Qur'an. The importance of one's repentance before the time comes, has been mentioned. For whom repentance is required, when and where repentance can be made are discussed.

Negotiating Between Belief and Custom: The Encounters of Han Muslim Converts in China

ABSTRACT The conversion of Han Chinese in the Peoples Republic of China (PRC) to Islam is a complex and dynamic process that goes beyond the mere adoption of a new faith. Potential converts undergo a multifaceted journey involving learning about Islam, reflecting on Hui and Han ethnic cultures and customs, and understanding the historical relationship between Islam as a religion and ethnic Hui Chinese people. Through this process, Han converts gradually develop a pluralistic and multilayered identity that encompasses their Han ethnicity and Muslim faith. The article emphasizes the importance of daily inter-group interactions and the use of various strategies to resolve conflicts while adhering to Islamic beliefs. It introduces a theoretical framework consisting of discursive, local, and configurable values to analyze the nuances of everyday experiences among Han converts. This framework provides a structured approach to understanding the complexities of identity formation and enrich ongoing discussions within the Islamic anthropological research community.

The Significance of Human Resource Management in Enhancing Employee Performance from An Islamic Standpoint

The primary function of management in an organization is to oversee and control the organizational structure according to the company's objectives. It involves supporting managers in their supervision and selection of personnel, facilitating efficient decision-making processes, and ensuring overall organizational orderliness. Nevertheless, the progress in developing the function of human resources is hindered by the insufficient ability of human resources to quickly adapt to technology. The objective of this essay is to determine the methodology of discovering The significance of Human Resource Management in enhancing employee performance from an Islamic standpoint. The research was conducted in a descriptive manner, utilizing literature studies and discussing the findings of earlier research. The findings of this study highlight that the objective of human resource management is to mitigate a range of unwanted outcomes, including the recruitment of unsuitable candidates, excessive employee turnover, suboptimal work performance, unproductive interviews, and other related issues. Another issue that negatively impacts the organization is that human resource management promotes a religious ideology that centers around Islamic beliefs. This implies that the objective of human resource management should be to align with the purpose of human existence, which is to consistently acknowledge and incorporate God in all aspects of one's life.

Sustainable Environment in Islam, Its Manifestations and Causes

This study aims to revise the Islamic law (sharia) and analyze the Islamic foundations of environmental and sustainability and how Islamic law shapes people's understanding of the sustainable environment. It looks at the morals, ethics, and conduct that Sharia law promotes in order to combat the escalating environmental issues. Involving religious organizations and making use of jurists' scientific knowledge, the project aims to improve the idea of social responsibility while offering answers to environmental problems. It also clarifies Islamic philosophical precepts, which place a strong emphasis on protecting and conserving the environment.The study emphasizes how critical it is to address environmental issues, change people's attitudes and behaviors regarding the environment, and find answers to the problems that it faces. It creates a link between environmental issues and Islamic beliefs in the framework of sustainable development objectives.

Implications of Islamic Theology on The Psychoanalysis of The Character Ember from The Film Elemental: Forces of Nature

Apart from being an entertainment source, movies can have a deep meaning that benefits life. Some films offer a multidimensional perspective that can be viewed from various aspects. This research explores the psychological condition of Ember, the main character in the film "Elemental: Forces of Nature," through the lens of Sigmund Freud's psychoanalysis and the implications of Islamic theology. The study employs a descriptive qualitative method and analyzes data collected from the film's script and related writings, focusing on Ember's personality and defense mechanisms. At the beginning of the movie, Ember exhibits an unbalanced interplay between her id, ego, and superego, manifesting in her struggle to control her emotions, particularly anger. Freud's psychoanalysis is a comprehensive method but heavily critiqued within Islamic theology for not addressing the aesthetic values of the soul, leading to a perceived dryness. The film portrays Ember as outwardly stable and obedient to her parents, yet internally, she harbors unresolved complaints. Her interaction with Wade, a character embodying the water element who is talkative and enjoys life, aids in stabilizing and enriching her character. The study underscores the Islamic belief that everyone is created in pairs, with diversity as a divine strategy for fostering complementary relationships. The findings highlight the significance of maintaining a balanced lifestyle and adhering to divine guidance for human well-being in the 21st century.

Reasons for Promotion of Atheism in Pakistani Universities and their Remedy (A Special Study of Islamabad Universities)

In the present era, Muslim society faces numerous intellectual, political, social, and religious challenges. Among these, one of the serious challenges is atheism. Although atheism did not have a significant impact on the general populace in the past, a review of the last few years reveals that atheistic ideologies and philosophies are rapidly influencing contemporary civilizations, including religious societies. Even though the philosophy of atheism is not a new concept, it has manifested differently over time. This indicates that atheism has now become a serious ideological and moral challenge for Muslim societies We live in a rapidly changing society, where protecting Islamic beliefs is particularly challenging for the new young generation and the modern educated class. Atheists use all possible and available means and tools, such as print, electronic, and most notably social media, to propagate their ideas and beliefs. Using these resources, they are targeting the youth to alienate them from Islam and its teachings. Since those affected are mostly university students, this brief paper will take a statistical review of specific universities in Islamabad. In light of the Islamic perspective, we will formulate a strategy to attract young people towards Islam and propose legal, ethical, and ideological methods to protect Pakistani society from the threat of atheism.

PROGRESSIVE GOVERNANCE SYSTEM AGAINST THE SHIFTING DYNAMICS OF CHILDREN'S BEHAVIOR, CHILDREN'S PSYCHOLOGY, AND CHILDREN'S LANGUAGE PHASE

The Teenage Curriculum should be implemented in schools as a means of helping students develop their moral and spiritual awareness as well as their ability to fulfill their social and religious obligations. This is the topic of this study. This curriculum incorporates student-centered learning and places a strong emphasis on Christian principles and character education. In order to help pupils gain a comprehensive knowledge, the teacher facilitates discussions that help them grasp moral and religious ideas. The Teenage Curriculum's implementation also takes Islamic beliefs and morals into consideration, which can help pupils navigate the problems of life.

Aliran Ilmu Kalam dan Pokok-Pokok Pikirannya Masing-Masing

The school of Kalam science and its respective main points of thought. Kalam science, or Islamic theology, is a scientific discipline that discusses Islamic beliefs using rational methods and logical argumentation. This article discusses various schools in Kalam Science and their respective main points of thought. Some of the main schools in Kalam Science include:• Mu'tazilah: Mu'tazilah believed that the human mind is capable of understanding Islamic teachings rationally and that human actions are free. • Asy'ariyah: Asy'ariyah believes that human reason needs to be assisted by revelation to understand Islamic teachings and that human actions are not completely free. • Maturidiyah: Maturidiyah believes that human reason has an important role in understanding Islamic teachings, but revelation remains the main source knowledge.• Salafiyah: Salafiyah believes that the main source of Islamic knowledge is the Koran and Hadith, and that the use of reason in understanding religion must be limited. This article explains the differences in views between these schools in various theological aspects, such as the nature of God, free will, and destiny.