ABSTRACT Classical and contemporary civilizational analysis has not sat comfortably with theoretical constructions of the intercultural or their empirical applications. A ‘classical era’ of civilizations analysis generated a program of research problems that was productive in critical and multidisciplinary ways and limited in scope and vision in others, but this failed to generate a provisional notion of the intercultural. Contemporary civilizational analysis improves on this position significantly in respect of the intercultural, particularly in the development of a current around ‘intercivilizational encounters’. This essay examines this current especially in the work of Benjamin Nelson, Marshall Hodgson and Johann P. Arnason. Arguing that this approach represents vital advances for theoretical constructions of the intercultural in civilizational analysis and more generally in the human sciences, the essay also identifies limitations in latter-day approaches.