Native Research Articles

Indigenous communities, collectives and organizations advancing decolonizing methodologies: perspectives from British Columbia Network Environment for Indigenous Health Research in Canada

PurposeThe British Columbia Network Environment for Indigenous Health Research (BC NEIHR) aims to support and advance research leadership among Indigenous communities, collectives and organizations (ICCOs) within British Columbia, Canada. The BC NEIHR provides support and funding to ICCOs for research development and knowledge sharing. This funding model supports ICCOs' self-determined health research by providing funds that are fully controlled by ICCOs, without the requirement of a non-Indigenous host organization.Design/methodology/approachWe conducted a critical analysis of 35 ICCO research development and knowledge-sharing grant applications to identify how ICCOs are decolonizing research and methodologies.FindingsSix themes were identified from ICCO decolonizing methodologies: (1) identified, driven, and led by Indigenous Peoples and community; (2) guidance from advisors, ethical guidelines, and local protocols; (3) follow traditional and cultural practices; (4) determine what is knowledge and ways to share knowledge; (5) celebrating the sharing and returning of knowledge and (6) advancing relationality: building and strengthening relationships.Originality/valueThis paper highlights the impact of how the BC NEIHR and ICCOs are advancing decolonizing methodologies to support self-determined Indigenous health research led by, and grounded in, Indigenous communities. It reflects on the work of Maori scholar Linda Tuhiwai Smith’s Decolonizing Methodologies: Research and Indigenous Peoples and contributes to the literature of decolonizing methodologies.

Generation of a virtual cohort of TAVI patients for in silico trials: a statistical shape and machine learning analysis

Abstract Purpose In silico trials using computational modeling and simulations can complement clinical trials to improve the time-to-market of complex cardiovascular devices in humans. This study aims to investigate the significance of synthetic data in developing in silico trials for assessing the safety and efficacy of cardiovascular devices, focusing on bioprostheses designed for transcatheter aortic valve implantation (TAVI). Methods A statistical shape model (SSM) was employed to extract uncorrelated shape features from TAVI patients, enabling the augmentation of the original patient population into a clinically validated synthetic cohort. Machine learning techniques were utilized not only for risk stratification and classification but also for predicting the physiological variability within the original patient population. Results By randomly varying the statistical shape modes within a range of ± 2σ, a hundred virtual patients were generated, forming the synthetic cohort. Validation against the original patient population was conducted using morphological measurements. Support vector machine regression, based on selected shape modes (principal component scores), effectively predicted the peak pressure gradient across the stenosis (R-squared of 0.551 and RMSE of 11.67 mmHg). Multilayer perceptron neural network accurately predicted the optimal device size for implantation with high sensitivity and specificity (AUC = 0.98). Conclusion The study highlights the potential of integrating computational predictions, advanced machine learning techniques, and synthetic data generation to improve predictive accuracy and assess TAVI-related outcomes through in silico trials. Graphical Abstract

Rez dogs and reflections: how Decolonizing Methodologies informs Indigenous research

PurposeThe purpose of this paper is to reflect on the role of Linda Tuhiwai Smith's book Decolonizing Methodologies in our work as Indigenous scholars.Design/methodology/approachThis article explores the application of Indigenous-centered research methodologies as outlined by Linda Tuhiwai Smith in Decolonizing Methodologies: Research and Indigenous Peoples. Through the collaborative work of two Indigenous scholars, we examine how traditional academic structures rooted in settler colonialism can be challenged and transformed.FindingsWe did not have findings as this is not a research paper, but a reflection on how we used Tuhiwai Smith's work in the development and implementation of an Indigenous centered research project.Originality/valueThe originality of this submission is that it reflects on how Tuhiwai Smith's work was used in the natural sciences as opposed to just education/social science research.

Revitalising a fading oral culture through innovative animation production: an experiment with Bodo oral narratives

PurposeThe paper aims to explore animation as a medium to revive the oral narrative of the Bodo community. The Bodo oral narratives are crucial for preserving the tribe's traditional values, but modernization is endangering their oral tradition. Transmitting folk culture to youth is crucial for its continuity and knowledge retention. The objective of the study was to examine the use of animation design approach for the transmission of oral narratives to the young generation.Design/methodology/approachThis design exploration involves a case study, field visit, user study, expert interaction for authentication and questionnaire-based survey. The approach integrates the animation design process with a popular myth of the Bodo tribe's musical instrument, Serja. This exploration seeks to visually present a reliable version of the story based on expert advice and published articles using instructional animation technique.FindingsThe positive response in the user survey suggests that the animation design exploration effectively represented the traditional and cultural aspects of the Bodo community. Feedback and comments from the participants have confirmed that animation can enhance the storytelling experience by effectively communicating oral stories.Research limitations/implicationsThe exploration in this research tries to establish a visual representation of the oral narratives of the Bodo community for the younger generation.Practical implicationsThe exploration in this research tries to establish a visual representation of the oral narratives of the Bodo community for the younger generation.Social implicationsBy using the digital medium, indigenous communities can sustain a long-lasting legacy of their oral stories.Originality/valueThe paper acknowledges the authentic essence of Bodo culture, rooted in their oral stories. Furthermore, it effectively captured and conveyed this essence using an animation design approach.

Adult Caretaker Engagement and School Connectedness and Association with Substance Use, Indicators of Emotional Well-Being and Suicide Risk, and Experiences with Violence Among American Indian or Alaska Native High School Students - Youth Risk Behavior Survey, United States, 2023.

The strength of American Indian and Alaska Native (AI/AN) communities comes from generations of Indigenous traditions, language, culture, and knowledge. These strengths have been challenged by a complex set of systemic, structural, and social factors related to historical and intergenerational trauma that affects the health of AI/AN communities. Furthermore, AI/AN population health data often are inaccurate because of analytic coding practices that do not account for multiracial and ethnic AI/AN identification and inadequate because of statistical suppression. The 2023 national Youth Risk Behavior Survey included a supplemental sample of AI/AN high school students. Coding of race and ethnicity was inclusive of all AI/AN students, even if they also identified as another race or as Hispanic or Latino, providing comprehensive data on health behaviors and experiences among AI/AN high school students nationwide. Adult caretaker engagement and school connectedness and their association with 13 health behaviors and experiences were examined, including five types of current substance use, four indicators of emotional well-being and suicide risk, and four types of violence. Pairwise t-tests and adjusted prevalence ratios from logistic regression models identified significant associations between exposure and outcome variables. Among AI/AN students, having an adult who always tried to meet their basic needs, high parental monitoring, and high school connectedness were associated with lower prevalence of certain measures of substance use, poor emotional well-being and suicide risk, and violence. Compared with non-AI/AN students, the prevalence of current electronic vapor product use, current marijuana use, attempted suicide, and experience of sexual violence was higher among AI/AN students.This report presents the most comprehensive, up-to-date data on substance use, indicators of emotional well-being and suicide risk, and experiences with violence among AI/AN high school students nationwide. The findings suggest the importance of engaged household adults and school connectedness in promoting emotional well-being and preventing substance use, suicide-related behavior, and experiences of violence among AI/AN students. Understanding the historical context and incorporating Indigenous knowledge when developing interventions focused on AI/AN youths are critical to ensure such interventions are successful in improving AI/AN health and well-being.

Exploring Genetic Counselors' Experiences with Indigenous Patient Populations.

This study investigates the preparedness of genetic counselors in addressing the potentially unique elements and considerations of Indigenous patients in the United States and Canada. Considering the healthcare disparities Indigenous populations face, particularly in specialty care, this study aims to assess the preparedness of genetic counselors in addressing the unique needs and cultural considerations of Indigenous patients. An online survey was utilized, and a subset of participants was selected to be interviewed. Results reveal genetic counselors felt less competent with Indigenous patients compared to non-Indigenous patients, especially in specific aspects of genetic counseling such as responding to cultural issues or identifying resources. Factors such as increased years of experience and more exposure to Indigenous populations during graduate training correlated with higher self-rated competency. Despite a patient population that is on average 7% Indigenous by self-report, genetic counselors lacked exposure to Indigenous encounters in graduate programs and professional training. These findings underscore the importance of enhancing genetic counseling education and exposure to Indigenous training opportunities such as voluntary events or Indigenous guest speakers to improve cultural competency and address healthcare disparities for Indigenous communities.

Engaging Indigenous communities in research to inform practice: The multisite implementation evaluation of Tribal home visiting.

Community engagement (CE) is widely acknowledged as a way to enhance the ethics, rigor, and impact of research. Additionally, CE is a demonstrated way to integrate Indigenous and colonial (western) research systems. For these reasons and others, designers of the Multi-site Implementation Evaluation of Tribal Home Visiting (MUSE) used a community-engaged approach to study the implementation of federally funded home-visiting programs across 17 Indigenous communities throughout the United States. This paper describes MUSE's community-engaged approach and its practical applications from the perspective of the MUSE study team. The paper highlights key outcomes attributable to CE, addresses barriers to CE, and details responses to these barriers and their impacts. Adding to the rich evidence base demonstrating the value of community-engaged approaches, MUSE demonstrates that in-depth CE is feasible and valuable in multisite studies done in partnership with Indigenous communities.

Closing the employment gap: Estimations of Indigenous employment in Indigenous- and non-Indigenous-owned businesses in Australia

Abstract Indigenous-owned businesses in Australia are strong employers of Indigenous people, maintaining rates of Indigenous employment that are not seen across the breadth of the Australian economy. Despite an increasing focus from governments and private organisations to improve rates of Indigenous employment, there is limited evidence to suggest that substantial improvements are being made. Despite acknowledgement from government of the crucial role played by Indigenous employers in creating Indigenous employment, there has been little focus on what may be learned from the Indigenous business sector in informing public and private Indigenous workplace and recruitment policies. Given the significantly strong levels of Indigenous employment in Indigenous-owned businesses, it is important to interrogate the extent to which this employment differs from that in non-Indigenous businesses and the potential explanations for such divergence. Using data from Supply Nation (2,291 Indigenous-owned businesses) and a survey of 680 non-Indigenous businesses, this paper finds that Indigenous businesses employ Indigenous people at a rate 12 times higher than non-Indigenous businesses. Regression analyses and Oaxaca–Blinder decompositions reveal that these divergent employment outcomes cannot be explained by the broad characteristics of the two sectors (such as industry, location, or profit status). These findings help confirm that the unique workplace practices of Indigenous businesses may explain their strong Indigenous employment and, therefore, provide the template for all Australian businesses to be better employers of Indigenous people.

Utilizing drawings to understand how our backgrounds and experiences change our plant mental models

Societal Impact StatementOur culture, life experiences, and the places we live teach us about the world around us and the plants within it. This information gives each individual distinct mental models. By delving into plant mental models of young adults, this study offers insights into the complex landscape of plant knowledge, with a special emphasis on Indigenous communities. Beyond broadening our understanding, these findings provide valuable resources for educators and researchers striving to bridge the gap in plant literacy. Moreover, the methods used offer a blueprint for similar investigations globally, which will foster a deeper understanding of plant awareness across diverse populations.Summary Plant mental models, or what people think about when they think of a given plant, give insight into a person's knowledge and understanding of plants. However, little to no research has been conducted on plant mental models of young adults or comparing mental models across demographics. This study assessed college students' plant mental models in the demographic categories of race, gender, rurality, and college type (tribal vs. non‐tribal), as well as experience in art, photography, and plant identification, to determine the impact of these factors on plant mental models. A total of 697 students from three tribal and three non‐tribal colleges enrolled in a specific introductory biology course participated. Participants completed four drawings, which represented their mental model of a plant, flower, grass, and tree. They also completed a short survey about demographics and experience with art, photography, and plant identification. Tree drawings had the most detail, and grass drawings had the least. Gender was the only demographic factor that impacted the detail drawn, with females including more detail for flowers and trees and males for grass. Surprisingly, experience with art, photography, and plant identification did not impact the detail included in the drawings. Overall, participants plant mental models across demographics were simplistic and lacked detail, potentially indicating a lack of plant awareness.

The importance of equity in transplant oncology

Purpose of review Transplant oncology encompasses and utilizes liver transplantation (LT) in combination with other aspects of cancer care to offer improved long-term outcomes for patients with liver cancer, but not all patients have equal access and ability to undergo LT. Social determinants of health may negatively impact a patient's ability to receive liver-related oncologic care, including LT. This review highlights recent work exposing gaps in access to LT, including transplant oncology, and interventions to ameliorate these disparities. Recent findings Members of racial and ethnic minorities and indigenous groups, females, socioeconomically disadvantaged persons, and patients from rural areas are less likely to undergo LT. Recent studies have also described programs that have successfully mitigated some of the barriers in access to transplant oncology that these patients experience, including targeted outreach programs and access to virtual healthcare. Summary Disparities in access to LT for liver cancer are increasingly well described, but additional research is needed to find effective ways to ameliorate these differences.

Indigenous Food System During Monsoon in the Context of India

India, the monsoon season is a culinary spectacle where ancient food traditions, intricately woven through generations, come to life. This period highlights the diverse indigenous food systems, which hold both cultural and ethnic significance, alongside their nutritional value. The monsoon's arrival transforms the culinary landscape, ushering in a vibrant array of flavors and dishes. Indian cuisine shares a symbiotic relationship with the monsoon. The use of indigenous spices not only enhances the taste but also offers antibacterial and antiviral properties, bolstering immunity against seasonal ailments. This season's dynamic platter invites a deeper appreciation for indigenous delicacies like the Maharashtrian 'Vagheteyachi bhaji' and the Indigenous agrarian communities of Chattisgarh celebrating 'Hareli' with medicinal brews of herbs and roots. Even festivals like Janmashtami see unique monsoon-centric dishes like 'Alvati' grace the table. The title of our research project acts as a portal into the intriguing world of culinary choices and practices across diverse Indian communities. Through this endeavor, we aim to unravel the impact of the monsoon on food and health, with a special emphasis on promoting and preserving ancient food practices. The Millet Revolution in India adds another dimension to our exploration. Millets, being resilient crops that thrive in diverse climatic conditions, have gained recognition for their nutritional benefits and suitability for monsoon cultivation. Our research delves into the scientific and religious rationales behind consuming various indigenous foods during different seasons, including those that are avoided to prevent seasonal illnesses. We evaluate governmental initiatives aimed at supporting small-scale farming institutes responsible for producing monsoon seasonal foods. Our research methodology combines primary data collection through questionnaires and community conversations, supplemented by secondary data from official statistics provided by the Government of India on the production of various indigenous food species.

What happens when tourism is turned off: Exploring the outcomes of the COVID-19 pandemic travel restrictions for Indigenous people in Rarotonga, The Cook Islands

The sea, sand, and sun allure of the Cook Islands has seen tourism become the most significant driver of the country's economic development. However, the increasing reliance on the tourism sector since the 1980's has created a mono-economy at the expense of diversification and alternative economic models. The COVID-19 pandemic emphasized the risks and consequences associated with an over- reliance on international tourism as the lockdown measures and international travel restrictions caused the sudden shutdown of international tourism, resulting in serious negative economic consequences for tourism-dependent communities. However, the pandemic also offered an opportunity for small island societies to reflect on pre-existing challenges associated with the tourism industry. Through qualitative semi-structured interviews with Indigenous Cook Islanders in Rarotonga, this study aimed to develop a deeper understanding of how the lived experiences of participants responding to the sudden collapse of tourism may have influenced how Indigenous Cook Islands peoples perceive the role of tourism in supporting the wellbeing of their small island nation. The presented study is the result of a collaborative research partnership between an Indigenous Pacific scholar and non-Indigenous European scholar. While the research adopted a western methodology, the relationships developed between the researchers and participants were guided by the cultural values of reciprocity and respect, which are key principles underpinning Indigenous research in the Pacific. The findings revealed that participants adapted to the adverse impacts of COVID-19 through the revitalization of their traditional socio-economies, the resurgence of customary practices, a strengthened connection to nature, and a renewed sense of community spirit and pride in cultural identity—all of which were perceived to positively impact their spiritual, social, cultural, environmental, physical, and mental wellbeing. By demonstrating the positive adaptive responses of participants, this article aims to emphasize the non-economic dimensions of wellbeing that are critical to supporting the cultural values, social priorities, and the Indigenous ways of life that preceded the development of tourism. These findings can be used to inform and guide international development policy makers and tourism stakeholders who seek to reduce the adverse impacts of tourism on the wellbeing of Indigenous communities in the Pacific.

More than “A Matter of Deciding To”: Citizenship, Border Positionality, and Irresolution in Louise Erdrich’s The Night Watchman

Abstract This article considers Indigenous refusal to state-imposed US citizenship through a reading of Louise Erdrich’s The Night Watchman (2020). The novel follows the Turtle Mountain Band of Chippewa’s struggle to remain a federally recognized tribe during the US government’s move toward tribal termination in the 1950s. While the characters’ appeal to the US government could be construed simply as a plea for state recognition, the novel’s insistence on Chippewa kinship structures as a simultaneous and legitimate expression of the characters’ political identities suggests otherwise. Taking up conversations in Indigenous studies pertaining to the limits of state recognition and the possibilities of generative forms of refusal, the article expands upon Mohawk scholar Audra Simpson’s (2014) model of refusal with an emphasis on irresolution. This irresolution is manifested in the novel’s narrative form—which refuses closure. The article uses the term border positionalities to describe the unresolved and unsettled tension between the characters’ Indigenous and settler political identities. It contends that the incommensurability of these social and political identities makes Erdrich’s novel an important text for reading citizenship as an ongoing site of struggle for Indigenous people.

Legal Authority and Marital Identity: A Study on the Kalosara Tradition of the Tolaki People in Southeast Sulawesi

For the Tolaki indigenous people, a marriage is considered valid when it is conducted in accordance with the kalosara tradition. This signifies that the legitimacy of marriage among the Tolaki people of Southeast Sulawesi is not determined by adherence to Islamic law or state regulations, but by the observance of the kalosara customary practice. This study seeks to explore the kalosara tradition as the prevailing authority in the marriage law of the Tolaki community in Southeast Sulawesi, and to analyze the perspectives of Islamic law through the concepts of ‘urf and maṣlaḥa mursala in relation to this tradition. Employing a qualitative research method with an empirical-normative approach, data were gathered through interviews with traditional leaders, community figures, and religious authorities. The findings of the study indicate that the kalosara tradition in Tolaki community wedding ceremonies consists of three stages: seeking permission, the proposal, and the marriage contract. The Tolaki people regard a marriage as valid only if it adheres to the kalosara tradition, establishing customary law as the dominant form of marriage law within the community. From the perspective of ‘urf, the kalosara tradition is deemed acceptable, as it fulfills the criteria of al-‘urf al-ṣaḥīḥ (good custom). Moreover, the kalosara tradition contributes to social welfare within the Tolaki community of Southeast Sulawesi. This research is expected to make a significant global contribution to the development of studies on marriage law and tradition. Furthermore, it is deserving of recognition as a valuable academic resource addressing societal legal needs concerning the practice of marriage traditions.

Archaeology and a case of genocide: the ‘indigenous prisons’ of Minas Gerais, Brazil

ABSTRACT A 2021 sentence condemned a retired Major of the Military Police of Minas Gerais on charges of genocide against the Krenak people. Between 1969 and 1979, that state’s Military Police established two prisons of exception. The sentence is crucial on the grounds of the enormous human and cultural damage endured by the indigenous peoples of Brazil during the Military Dictatorship of 1964–1985, as established by the Brazilian Truth Commission. This paper discusses an archaeological and anthropological approach to the conditions prevailing at these prisons and attested by some of its survivors. By addressing their form of internment, the slave labour and torture committed at them, this paper will discuss the extent to which such prisons can be considered concentration camps. This article on their archaeological study hopes to make a useful contribution to the archaeology of repression and resistance to that dictatorship.

Indigenous Identity Appropriation in Aotearoa New Zealand: The White Academics Who Claim to Be Indigenous Māori and the Māori Who Claim to Be Indigenous Whites

Unlike in North America, where several “race-shifters”, “Pretendians”, or “self-indigenizers” have been exposed over the last decade, Indigenous identity appropriation has not been publicly exposed or even widely discussed in Aotearoa New Zealand. This study is the first to identify and to describe the methods and motivations of four Pākehā (White) self-indigenizers who are currently working, or were trained, in Aotearoa New Zealand, outlining also the harms they have caused. In addition, this study examines another type of Indigenous identity appropriation taking place in Aotearoa New Zealand, involving a small group of central North Island Māori, whose primary spokesperson is Monica Matāmua. The group claim to be descended from white-skinned Hotu, who they purport had migrated to Aotearoa New Zealand in the 200s B.C., making them the alleged true Indigenous people instead of Māori. Each type of Indigenous identity appropriation provides a range of benefits to those who thereby claim Indigenous status, and this is in part due to the valorization of certain aspects of Indigeneity that occurred from ca. the 1960s to the 1980s. Indigenous identity appropriation has further been encouraged by the backlash against so-called “Māori privilege” that has gathered momentum since ca. the 1980s.

The Antecedents of the Entrepreneurial Intention of Cooperative Founders: The Case of the Province of Larache

This paper aims to identify the antecedents of entrepreneurial intention among the founders of cooperatives in the Larache province of Morocco. The theoretical model used is Ajzen's Theory of Planned Behavior, which explains intention based on attitudes toward behavior, social norms, and perceived behavioral control. Our analysis adopts a quantitative approach for 57 founders of cooperatives. The data underwent exploratory analysis using Principal Component Analysis (PCA) and confirmatory analysis through linear regression using the SPSS software. Our findings suggest a relationship between attitude toward behavior and intention while rejecting the link between social norms and intention, as well as perceived behavioral control and intention. Our findings also underscore the role of ancestral solidarity practices in empowering indigenous peoples. In this regard, the Georgist political economy approach provides a suitable perspective to promote cooperative entrepreneurship in Africa.

Profiling Geoguides at Stong Geopark: Enhancing Local Expertise for Sustainable Ecotourism

Stong Geopark is a prominent natural attraction site in Kelantan, characterized by its rich biodiversity and variety of species, catering to diverse visitor interests such as wildlife enthusiasts and tourists. Geoguides play a vital role in helping visitors comprehend the significance of the geopark's geological features, the interconnectedness of the ecosystem, and the knowledge of indigenous communities. However, the tourism industry faces challenges in meeting the requirements for various forms of tourism services, including geoguiding. This study aims to profile the geoguides at Stong Geopark and better understand their areas of expertise. The research employs a quantitative approach, surveying 39 geoguides, to provide a comprehensive profile. The findings reveal three distinct clusters of geoguides' areas of expertise: Cluster 1 - Nature and Adventure, Cluster 2 - Nature, and Cluster 3 - Adventure. The study also highlights the need for the majority of geoguides to receive additional training in English communication skills and continuous professional development courses. Overall, this study offers valuable insights into the profiles of geoguides at Stong Geopark, emphasizing the importance of supporting and developing local geoguides' expertise to enhance the effectiveness of geopark management and visitor satisfaction. Furthermore, the study provides a spatial understanding of Stong Geopark by highlighting the locations of active geoguides in relation to the distribution of geosites. The findings can inform policymakers, tourism authorities, and geopark management in developing targeted strategies for capacity building and professionalization of geoguides, ultimately contributing to the sustainable development of Stong Geopark as a thriving ecotourism destination.

Eating Traditional Foods Enhances Diet Quality Among First Nations in Canada: An Analysis Using the Healthy Eating Food Index-2019 (HEFI-2019) and the Canadian Healthy Eating Index 2007 (C-HEI 2007).

Understanding the dietary patterns of First Nations is crucial for addressing health disparities and promoting well-being. Historical assaults (colonization and loss of control over their lands) have strongly altered dietary practices and impacted health outcomes for generations. Canada conducts regular surveys to assess the extent to which individuals adhere to dietary guidelines. However, Indigenous peoples living on reserves are excluded from these surveys. This study aims to assess the diet quality of First Nations adults using the Healthy Eating Food Index-2019 (HEFI-2019) and the Canadian Healthy Eating Index 2007 (C-HEI 2007) and identify their influencing factors. Data were collected from adults (19 years and older) across ninety-two First Nations communities throughout Canada. Participants provided information on sociodemographic factors and dietary intake using structured questionnaires and 24h dietary recalls. Statistical analyses included mean scores and regression models to assess associations between dietary indices and influencing factors. The mean HEFI-2019 and C-HEI 2007 scores among First Nations adults were 35/80 and 49/100, respectively, indicating suboptimal adherence to dietary guidelines compared to the Canadian population. Factors such as region, age, sex, education level, number of working people in the household, smoking status, and traditional food intake significantly influenced diet quality. This study underscores the importance of understanding and improving the diet quality of First Nations adults as measured by HEFI-2019 and C-HEI 2007 scores. While acknowledging the low adherence to dietary guidelines, particularly in younger age groups, the study highlights the positive influence of traditional foods on diet quality within Indigenous communities.

Non-Copyrightability of Data in Scientific Publications: A Free-for-All or a Global Commons Partnership?

Scientific publications provide a wealth of peer-reviewed, high-quality data that have been maintained over time, resulting in data persistence. As data repositories with rich provenance information, publications are indispensable sources for the integration and extension of networks of interlinked Findable, Accessible, Interoperable and Reusable (FAIR*1) bio/geodiversity data. In this way, they form pivotal fact- and knowledge-based contributions to applications that address the biodiversity crisis. The mobilization of data preserved in scientific publications is hindered, however, by distinct copyright legislation contexts for publications versus the data that they contain. Moreover, legislations concerning copyright continue to lack harmonization across jurisdictions, their interpretation is difficult, and the applicable legal national scope can be uncertain. We clarify and highlight that data within scientific publications are not copyrightable and thus can be openly and freely reused once legal access has been gained to their enclosing publication*2. To ensure that publications are as accessible as possible, a joint statement supported by the Biodiversity Heritage Library (BHL), the Consortium of European Taxonomic Facilities (CETAF) and the Society for the Preservation of Natural History Collections (SPNHC) (Benichou et al. 2023) recommends that authors and publishers make their works as accessible as possible by using a CC-BY license or preferably waive copyright (CC0) to their publications. Explicitly associating a public domain mark (PDM, e.g., the PDM from Creative Commons) to their published data, provides users with certainty about reusability. Yet, by setting works and bio/geodiversity data into the public domain, they do not become a free-for-all. We stress that data need to be associated with clear provenance information in alignment with scientific best practices and the scientific community's social norms. This includes providing detailed attribution to authors of cited works and reused data. Proposed data governance labels, for example, modeled after the Local Contexts labels developed by the international Indigenous Peoples and Local Communities (IPLC) community, would enable authors to communicate social and ethical contexts and applicable rules to data users for ensuring the sustainability of a shared environmental and data commons. Categories of Local Contexts labels that are of interest and applicable in the sciences are, for example, those that communicate (1) correct citation information and ask for attribution when knowledge and/or data are reused (Traditional Knowledge label (TK) Attribution), (2) an interest in being recognized and acknowledged due to a significant relationship with and responsibility for samples and data (Biocultural label (BC) Provenance), (3) the verification of the data and their context following a community protocol (TK Verified), (4) that non-commercial use (TK Non-Commercial/BC Non-Commercial) or (5) outreach activities (TK Outreach/BC Outreach) are generally permitted, while for other uses direct contact and engagement is required, or (6) an openness to collaboration and partnerships (TK Collaboration/BC Collaboration). There are concerns about the tension between the goal of achieving open data (e.g., Anonymous 2014) to enable and promote open science (e.g., UNESCO 2021) and, at the same time, imposing restrictions on these data in the form of governance labels. Furthermore, while the reference of the publication through which data are published, as well as more specifically bibliographic references cited for specific data within the publication, provide sufficient information for attribution and provenance, much more fine-grained and nuanced contextual information (e.g., in the form of metadata) is needed for assuring responsible reuse. Such context-providing metadata unlock the full potential of the data and enable their reusability. This can be done using machine-actionable markup tags in combination with human-readable labels that inform machines and human users about the semantics of the data as well as their ethical and social dimensions that govern responsible and sustainable reuse. Future work is needed to discover, differentiate and define the quality and scope of the appropriate contexts that are necessary and sufficient for being able to fully and responsibly reuse the data in different situations.