Importance Of Indigenous Peoples Research Articles

O direito dos povos indígenas à terra e justiça socioambiental

The aim of this study is to argue about the importance of indigenous peoples' right to land as a means of preserving the environment and achieving socio-environmental justice. The problem is to answer whether it is possible to protect indigenous peoples' right to land and in what way; and whether it is a means of realizing socio-environmental justice in the context of environmental preservation. As a hypothesis, it is understood that the guarantee of indigenous land is a means of environmental preservation, since the traditions and cultures of the original peoples help to protect the environment, balance the climate and control deforestation and atmospheric and soil pollution. It therefore becomes a means of realizing socio-environmental justice. The specific objectives of this work are to study the concepts of indigenous lands and socio-environmental justice and Brazilian indigenous legislation; to analyze the intercultural relationship between indigenous culture and the environment; and finally, to demonstrate how the plural, biocentric and ecological culture of indigenous peoples contributes to the preservation of the environment. Using a deductive method, a qualitative bibliographical review and an indirect research technique, with legislative and bibliographical analysis, it is concluded that the relationship between indigenous peoples and the environment and the right to land is an example of the intersection between environmental, social and cultural issues, since respecting and protecting these rights not only contributes to the preservation of biodiversity and ecosystems, but also to the maintenance of cultural and global diversity.

Historical ecology of forest garden management in Laxyuubm Ts’msyen and beyond

ABSTRACT Cultural land-use is an important driver of ecosystem change, influencing the composition of species across landscapes and through time. Recent research in northwestern North America has shown that historical Indigenous land-use and forest management has resulted in relict forest gardens dominated by edible fruit, nut, and berry producing trees and shrubs – many of which continue to grow adjacent to archaeological village sites today. Our research combines archaeological and ecological methods to better understand the historical ecology of seven forest gardens in the Pacific Northwest. Vascular plant communities at all sites are evaluated for distinctiveness using ANOSIM, NMDS, and indicator species analyses. We identify 15 forest garden indicator species, all of which are culturally significant edible fruit or root-bearing species. We then present the results of an intensive historical-ecological study of one site in Laxyuubm Gitselasu (Ts’msyen). Paleoethnobotanical data, soil and tree ring analyses, and radiocarbon dates show that forest management in the Gitsaex forest garden of Gitselasu pre-dates settler colonialism and shows that people likely modified soils and otherwise enhanced their immediate environment to increase the productivity of desired plant species. Given the importance of Indigenous peoples’ role in sustaining forested foodsheds, there is an ongoing and urgent need to support their revitalization and management and better understand the integrated cultural practices and ecological processes that result in these vast cultural landscapes.

When digital technology innovation enhances Indigenous Peoples’ e-participation in climate change resilience-building: perspectives under the “e-GIS Smart, Inclusive, and, Climate-resilient Indigenous Peoples Landscape and Community Clearing-House Mechanism Solution”

Web-based multilingual tools to facilitate communication between Local and Indigenous Communities is an environmental technology approach emerging under the United Nations Biodiversity Global Agenda. To better address present climate resilience-building challenges in the current smart world, this contribution presents innovative avenues leading to the development of the « e-GIS Smart, Inclusive, and, Climate-resilient Indigenous Peoples Landscape and Community Clearing-House Mechanism Solution » which is meant to be used in the mobile-friendly website environment and the e-app environment. This technology policy paper shows that digital GIS, remote sensing products of observation satellites, and smartphone applications products derived from telecommunication satellites can help facilitate Indigenous Peoples’ contribution to climate resilience-building within their territories in terms of biodiversity and within their communities in terms of poverty eradication throughout the implementation of the United Nations Indigenous Peoples’ Affairs Global Agenda. The methodology used consists, therefore, of a plural technology interface that promises, among many other benefits, to facilitate Indigenous Peoples’ participation in decision-making processes. This research reminds us of the importance of state responsibility in these matters. It shows the importance of Indigenous Peoples’ participation in the implementation of global instances’ agendas through national reporting. It highlights the key role of Indigenous information decolonization and governance as principles of Indigenous Peoples’ sovereignty over Indigenous information. The results of this research are illustrated with case studies, when possible, to show the potential of the Solution to achieve its goals in climate resilience-building in Indigenous Peoples Landscapes and Communities with Indigenous Peoples and the financial support of state governments and inter-governmental institutions. In Canada, the use of the Solution to move forward in the Indigenous Peoples Affairs’ agenda, has the potential, among others, to enhance the expected outcome of the Canadian First Nations Data Governance Strategy (FNDGS) which is adopted as a response to an evolving smart planet to ensure no First Nation is left behind.

Role of Media and Indigenous Communities to Combat Climate Change

Since the industrial revolution, the greenhouse gas emissions have been on the constant rise and the global average temperature has increased by 1.1 degree Celsius as compared to pre-industrial era. This alarming climate change situation caused by human activities has already been causing devastating effects everywhere on the planet. The melting of sea ice, thawing of the permafrost, increase in natural hazards and their frequencies, reduction in the biodiversity of ecological areas, increase in sea levels, deterioration of species & wild populations, etc. are all pointing towards a direct threat to human well-being posed by the climate change. This research paper, whose idea germinated in the mind of the author while attending Arctic Circle Assembly 2021 in Reykjavik Iceland, circles around the role and position of media and indigenous communities in climate change mitigation and adaption by exploring key questions like challenges and narratives of climate coverage by media, a requirement for revolutionizing the institution of media, the importance of indigenous peoples and traditional knowledge for combatting climate change to name a few. The paper argues various elements affecting media and indigenous communities and concludes the crucial involvement for media and indigenous peoples to act for saving the planet considering the huge scale of this catastrophic climate change scenario.

Effectiveness Of Community Radio In Preservation And Promotion Of The Indigenous Culture

The main stream media has overlooked the importance of indigenous people and their culture. The failure of mainstream media in reaching and engaging the local communities has triggered the demand of Community based media. Over the years community media has been emerged as an alternate and viable option to the mainstream media. One of the popular forms of community media is the ‘Community Radio’ which is operated in a community, for the community and by the community members. In last two decades gradually but the community radio has been expanded throughout the country in India. Today, more than 250 community radio stations are operational in the country and most of these are serving the rural communities. This paper investigates the role of community radio stations in preserving and promoting the indigenous culture of the state of Rajasthan in India. The well known community radio stations of the Rajasthan state of India has been selected for the study. The findings of this study reveal most of the radio stations are playing an important role the preservation and promotion of folk art and culture of the state.

The importance of Indigenous Peoples' lands for the conservation of terrestrial mammals.

Indigenous Peoples’ lands cover over one‐quarter of Earth's surface, a significant proportion of which is still free from industrial‐level human impacts. As a result, Indigenous Peoples and their lands are crucial for the long‐term persistence of Earth's biodiversity and ecosystem services. Yet, information on species composition on these lands globally remains largely unknown. We conducted the first comprehensive analysis of terrestrial mammal composition across mapped Indigenous lands based on data on area of habitat (AOH) for 4460 mammal species assessed by the International Union for Conservation of Nature. We overlaid each species’ AOH on a current map of Indigenous lands and found that 2695 species (60% of assessed mammals) had ≥10% of their ranges on Indigenous Peoples’ lands and 1009 species (23%) had >50% of their ranges on these lands. For threatened species, 473 (47%) occurred on Indigenous lands with 26% having >50% of their habitat on these lands. We also found that 935 mammal species (131 categorized as threatened) had ≥ 10% of their range on Indigenous Peoples’ lands that had low human pressure. Our results show how important Indigenous Peoples’ lands are to the successful implementation of conservation and sustainable development agendas worldwide.

Importance of Indigenous Peoples’ lands for the conservation of Intact Forest Landscapes

Intact Forest Landscapes (IFLs) are critical strongholds for the environmental services that they provide, not least for their role in climate protection. On the basis of information about the distributions of IFLs and Indigenous Peoples’ lands, we examined the importance of these areas for conserving the world's remaining intact forests. We determined that at least 36% of IFLs are within Indigenous Peoples’ lands, making these areas crucial to the mitigation action needed to avoid catastrophic climate change. We also provide evidence that IFL loss rates have been considerably lower on Indigenous Peoples’ lands than on other lands, although these forests are still vulnerable to clearing and other threats. World governments must recognize Indigenous Peoples’ rights, including land tenure rights, to ensure that Indigenous Peoples play active roles in decision‐making processes that affect IFLs on their lands. Such recognition is critical given the urgent need to reduce deforestation rates in the face of escalating climate change and global biodiversity loss.

Challenging the Relationship Between Settler Colonial Ideology and Higher Education Spaces

In this article, I analyze, evaluate, and problematize the structure of settler colonialism and demonstrate how it is a process that remains entrenched in the U.S. educational system. I build on previous work done on settler colonial ideology by linking structural forms of settler colonial power to the lived experiences of Indigenous students, using their voices to describe how pervasive and harmful settler colonial ideology is in practice. From their descriptions of the replication of colonial ideology within policies and practices in higher education, the participants create a compelling image of the ongoing dominant influence of settler colonial power in their lives. Challenging settler colonial ideology is not just about providing a more accurate historical record of what occurred in the U.S. Rather, challenging settler colonial ideology reaffirms the value and importance of Indigenous people in the U.S.

Towards estimating the indigenous population in circumpolar regions

ABSTRACT Despite the importance of indigenous people in the Arctic, there is no accurate estimate of their size and distribution. We defined indigenous people as those groups represented by the “permanent participants” of the Arctic Council. The census in Canada, Russia and the United States records status as an indigenous person. In Greenland, a proxy measure is place of birth supplemented by other information. For the Nordic countries we utilized a variety of sources including registered voters’ lists of the various Sami parliaments and research studies that established Sami cohorts. Overall, we estimated that there were about 1.13 million indigenous people in the northern regions of the 8 Member States of the Arctic Council. There were 8,100 Aleuts in Alaska and the Russian North; 32,400 Athabaskans in Alaska and northern Canada; 145,900 Inuit in Alaska, northern Canada and Greenland; 76,300 Sami in northern Norway, Sweden, Finland and Russia; and 866,400 people in northern Russia belonging to other indigenous groups. Different degrees and types of methodological problems are associated with estimates from different regions. Our study highlights the complexity and difficulty of the task and the considerable gaps in knowledge. We hope to spur discussion of this important issue which could ultimately affect strategies to improve the health of circumpolar peoples.

Indigenous Peoples

Indigenous peoples represent the most complex and longitudinally historical social issues and societies on earth, posing analytical problems across many social science disciplines. This issue of American Behavioral Scientist addresses the issues and central importance of indigenous peoples of the world, within three critically necessary frames for analysis: globalization, resistance to domination, and revitalization related to cultural survival. Many of the contributing authors utilize world systems analysis in their descriptions with temporal and spatial understandings of the indigenous people they illustrate, as well as making every effort to keep an “indigenous perspective” whenever possible.

Parallel Worlds: A Sideways Approach to Promoting Indigenous - Ionindigenous Trade and Sustainable Development

What can be done in future trade negotiations to facilitate sustainable development? And how can indigenous peoples become a vital part of such negotiations? Given that the United Nations General Assembly has finally adopted the Draft Declaration on the Rights of Indigenous Peoples, these questions become particularly acute. This article attempts to answer both questions by examining the openings in pre-Declaration international economic law for indigenous forms of sustainable development. It outlines some of the more crucial capacity-building that indigenous peoples and their allies will need as well as discusses the importance of indigenous peoples themselves recreating their own strong legal interpretative communities in the face of over-reliance on the market economy and consumerism in surrounding societies. It concludes with a summary of the most important steps that indigenous peoples will need to make to implement their own global economy as well as how to confront the resistance that they may expect from some powerful sectors within settler society.

Indigenous organizations: Rising actors in Latin America

This article analyses the recent increase in the importance of indigenous peoples as political and social actors in the region, reviewing the changes that have taken place in the situation of the indigenous peoples, the relationship between the State and such peoples, the forging of new identities, and cultural changes: questions that are all being reappraised in the light of what has become known as “the ethnic question. The author highlights the existence of a number of leading threads which appear and reappear in the various types of indigenous movements.