Implementation Of Islamic Religious Education Research Articles

The Effect of the Implementation of Islamic Religious Education and Religious Character on Independence for Class XI Students of SMA Negeri 3 Boyolali for the 2021/2022 Academic Year

Islamic Religious Education (IRE) in schools plays a significant role in shaping individuals' religious values. A study was conducted to uncover the influence of IRE and religious character on the self-reliance of 11th-grade students at SMA Negeri 3 Boyolali in the academic year 2021/2022. A quantitative correlational method was employed with a population of 323 students. A sample of 20 individuals was selected using stratified simple random sampling. Data were collected through questionnaires and analyzed using descriptive methods, Product Moment correlation, regression, t-test, F-test, and R2 test. The research findings indicate that the implementation of IRE has a positive and significant effect on student self-reliance. Similarly, religious character has an equally significant influence on student self-reliance. Both factors contribute significantly to student self-reliance simultaneously. In conclusion, higher implementation of IRE and stronger religious character lead to increased self-reliance among 11th-grade students at SMA Negeri 3 Boyolali in the academic year 2021/2022.

Penerapan Pendidikan Agama Islam Pada Anak Usia Dini dalam Keluarga di Desa Sidorejo Kecamatan Belitang Jaya

Research paper: the family is the primary group in society whose role is very important in creating a healthy culture. Because it is from the family that good culture and good society begin. So it is not surprising that good culture and good society begin. So it is not surprising that the family is the first madsarah for children to receive a good education. This research raises the issue of implementing Islamic religious education for early childhood in families in Sidorejo village Belitang Jaya. This research uses a qualitative approach, namely understanding the phenomena experienced by the research subjects. The data collection techniques used were interviews, observation, and documentation. The result of this research can be concluded that the implementation of Islamic religious education for early childhood which has been optimally carried out by parents in the family in Sidorejo village Belitang Jaya district is the implementation of faith education, implementation of moral education, implementation of education.

Implementation of Islamic Religious Education (PAI) Learning on Student Character in Merdeka Belajar Curriculum

The current PAI learning orientation is monotonous, and the assessment is only cognitive. The study's goal was to describe the impact of PAI learning on student character and the responses of MA students in Kediri Regency, East Java, to the autonomous learning curriculum. The descriptive quantitative research approach is used, with research subjects from Prosperous Madrasah Aliyah Kediri in East Java. The population consists of Prosperous MA students, and a sample of 70 responses was chosen at random using the slovin formula. The process of data collection by observation is carried out directly with tools such as questionnaires and interviews. PLS-SEM data analysis, research findings 1) The adoption of Islamic Religious Education Learning has a favorable and significant impact on Character Education. These findings suggest that Islamic Religious Education learning has a positive impact on the development of student character. 2) Islamic Religious Education Learning has a beneficial and important influence on the MBKM Curriculum. These findings suggest that learning PAI is beneficial on the implementation of the MBKM curriculum.

Implementation of Islamic Religious Education in Boarding-Based Public Schools

The awareness of Islamic boarding school-based school students in practicing Islamic teachings in their daily lives is the topic of discussion in this research. Based on the problems that the author found in the field, there are still some students who speak impolite words, there are still female students who wear tight clothes and wear hijabs that do not cover their chests, and there are still some students who are not disciplined and behave not in accordance with Islamic teachings as appropriate. students who have undergone Islamic education which has been equipped with strengthening religious knowledge. This research aims to find out how Islamic religious education is implemented in Islamic boarding school-based public schools at Junior high school 4 Lembah Gumanti. This type of research is field research with a qualitative descriptive method. The data collection technique is through interviews, observation, and documentation studies. The author utilized key, main, and supporting informants to obtain data. Then the author carried out data analysis using analytical descriptive analysis. The author uses data triangulation as a technique to check the validity of the data.

Strategi Pembelajaran Pendidikan Agama Islam dalam Menghadapi Tantangan di Era Revolusi Industri 5.0

This study explores the strategies and implementation of Islamic Religious Education at MTs Agung Alim Blado, facing the era of the 5.0 Industrial Revolution. The main focus is on the integration of Islamic values with technological advancements through interactive and innovative teaching methods. Qualitative methods are used to understand students' experiences and adopt a holistic approach to Islamic education in the digital era. The results of this research show that the integration of technology and religious values in learning promotes a deep understanding of Islamic teachings, ensuring the relevance of Islamic education amid digital transformation. This research emphasizes the need to develop traditional pedagogical methods in the era of the 5.0 Industrial Revolution. By combining interactive and innovative teaching techniques, such as e-learning platforms, multimedia presentations, and collaborative projects, educators can effectively engage students and enhance their understanding of Islamic values. Additionally, collaboration with local religious institutions and scholars enables a deeper understanding of religious practices and encourages students to apply these teachings in their daily lives driven by technology. The integration of technology and Islamic values in education is crucial, not only to preserve the essence of religious teachings but also to prepare students for the dynamic landscape of the digital era while holding firmly to their faith and moral principles.

Implementation of Islamic Religious Education (PAI) Learning at SDN Cadangpinggan 3 Sukagumiwang District, Indramayu Regency

Learning Islamic Religious Education in elementary schools aims to reveal the concept of learning Islamic religious education in elementary schools. In its development, elementary school age children have their own characteristics, the ability of children to think of elementary school age children develops gradually. It needs to be understood wisely to be able to deliver the success of educational goals. This research uses field research methods. The field research method is a method of collecting data in qualitative research which does not require in-depth knowledge of the literature used and certain abilities on the part of the researcher. The method used during the activity is to use the teaching method. This teaching method is used when delivering Islamic religious education learning materials, practices, and discussions in the middle of the material and at the end of the delivery of the material. If there are participants who want to ask questions, participants can ask the speaker. The conclusion in this method students can understand Islam as a whole, live it, and in the end can practice and make Islam a way of life. As well as making the students of SDN Candanpinggan 3 in Sukagumiwang Village work well.

Implementasi Pendidikan Agama Islam Dalam Membentuk Karakter Islami Siswa

Islamic religious education is a branch of education that focuses on learning the concept of spirituality and a divine approach based on two main laws, namely the Al-Quran and Hadith. Islam makes character or moral values an important teaching that should be the identity of every Muslim and Muslimah. Meanwhile, the implementation of PAI in learning is aimed at paying attention to morals and attitudes that can later form students' Islamic character. This article contains an explanation of the implementation of Islamic religious education which concretely affects the development of students' Islamic character at the school level and the factors that influence the success or failure of the implementation of Islamic religious education in shaping Islamic character as seen by Pondok Pesantren Darul Ikhlas. This article aims to increase understanding and implementation of Islamic religious education that can concretely influence the formation of Islamic character. This article is examined in the form of qualitative methods through interviews, documentation, and observations which are then compiled according to critical analysis so that appropriate data is obtained. The results of the research itself get a positive impression of the success of the school under study in shaping students' Islamic character through the proper implementation of Islamic religious education.

MANAJEMEN KURIKULUM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM

Implementation of Islamic Religious Education (PAI) curriculum management is an effort to make the PAI learning process a success. When the PAI curriculum is managed well, PAI learning objectives will be easily achieved. The research aims to describe PAI learning curriculum management. This research uses a qualitative research approach with the type of library research. The results of the research show that: 1) PAI learning planning is a decision-making process about what must be done to achieve PAI learning objectives are determining effective time and week allocations; Prepare Prota, Promissory Note, Syllabus and RPP; 2) the implementation of the PAI learning curriculum is the ongoing process of teaching and learning in the classroom which is the core of activities in educational institutions. 3) The implementation of the PAI learning curriculum includes three learning stages, namely the introductory or pre-learning stage, the core of learning and the conclusion of PAI learning; 4) evaluation of the PAI learning curriculum is a process for monitoring and assessing the learning process that has been carried out and the abilities of students who have carried out PAI learning activities, both assessing the knowledge, attitudes or behavior and skills of students. Evaluation of the PAI learning curriculum includes two aspects, namely evaluation of learning outcomes and evaluation of the learning process. The PAI learning curriculum evaluation tools include learning outcomes tests, test criteria and types of tests

Eksistensi, Regulasi, dan Fungsi Meunasah Sebagai Lembaga Pendidikan Islam di Aceh

This article aims to analyze the existence, regulation, and function of the meunasah as a center for religious and cultural activities in society, including Islamic religious education institutions. This study uses a qualitative approach. Data were collected from literature related to research objects and field data through observation, interviews and documentation. The research findings show that the existence of meunasah is not only a cultural heritage which is the center of community activities, but also an institution that has a clear legal standing. The clarity of the legal status of the meunasah as a center for various community activities departs from the special status of Aceh as an autonomous region. The existence of meunasah is a local translation for educational activities in the Muslim world community, especially from the Middle East, namely madrasas. The word meunasah is also an adaptation of the tongue of the Acehnese people from the word madrasa. By regulation, various qanuns have been stipulated regarding the existence of the meunasah. Among the important functions of the meunasah is the implementation of Islamic religious education. The existence of religious education institutions in meunasah in agrarian societies is part of the hierarchy of the traditional education system. Meanwhile in urban areas, the existence of meunasah as educational institutions is a center of recitation such as center for religious studies and center for the study of the Qur’an.

Advancing Islamic Education: Fostering Multicultural Values through the Implementation of Islamic Religious Education

This research aims to analyze the development of Islamic education by implementing the values of Multicultural Islamic religious education in madrasas. The research was conducted using a qualitative approach and a case study type of research. Data collection techniques used participant observation, in-depth interviews, and documentation. The data analysis technique uses the Miles and Huberman model: data display, data reduction, and concluding. The research results show that multicultural Islamic education is a response to the development of population diversity in Islamic educational institutions and demands for equal rights for each group. All students, regardless of groups such as gender, ethnicity, race, culture, social strata and religion, have the right to receive the same education. Implementing Islamic religious education in developing the value of Islamic education institutions at Madrasah Ibtidaiyah Ihyaul Islam Pajarakan includes institutional, curriculum, and personnel aspects. This research provides implications regarding the importance of multicultural values in Islamic education, which can help increase students' awareness and understanding of cultural diversity and universal Islamic values.

Implementation Of Islamic Education Learning Based On Gender At Smp Plus Al Fatimah Bojonegoro

This research aims to determine the planning, implementation, and supporting factors in teaching Islamic Religious Education based on gender at SMP Plus Al Fatimah Bojonegoro. The research method used a Descriptive Qualitative approach. The findings of the research are as follows: 1) The implementation planning in teaching at SMP Al Fatimah Bojonegoro consists of (a) Analysis of PAI Learning Objectives, (b) Analysis of PAI Educators, (c) Analysis of PAI Students, (d) Analysis of PAI Teaching Materials, and (e) Analysis of Learning Strategies. 2) The implementation of Islamic Religious Education at SMP Plus Al Fatimah Bojonegoro follows the Islamic Religious Education System according to the curriculum set by the Ministry of Education and Culture (Kemdikbud) and the Ministry of Religious Affairs of the Republic of Indonesia (Kemenag RI). It adjusts the learning materials to the student’s potential, including cognitive, psychomotor, and affective abilities. 3) The supporting and inhibiting factors in the implementation of Islamic Religious Education based on gender at SMP Plus Al Fatimah Bojonegoro are both internal factors (within the students themselves) and external factors (external to the students).

Implementation of Islamic Religious Education (PAI) Learning in the Formation of Religious Character and Social Concern Attitudes

This study uses a qualitative approach with a descriptive analysis method. (1) in-depth interviews carried out with data collection techniques, (2) participatory observation, and (3) documentation. The data analysis process starts with data collection, editing (sorting), and checking the validity of the data. To check the validity of the data, the researchers used the data triangulation method. The results of this study indicate that: 1) The religious character of students at SMA Manggala Sakti Solokuro: The students have strong faith, devotion to Allah SWT, have strong faith, adhere to Islamic law, the students have a noble character, and have good character. As for Social Care: Devotion, help, kinship, caring, cooperation, and tolerance. 2) Implementation of PAI learning in the Formation of religious character and social care at SMA Manggala Sakti Solokuro, planning in the form of syllabus, socialization, lesson plans, implementation of Islamic Religious Education (PAI) learning in shaping religious character and social care at SMA Manggala Sakti Solokuro through 2 ways, namely intracurricular and extracurricular, evaluation with authentic assessment, assessment of reference criteria, reporting of learning outcomes. 3) Factors supporting the implementation of PAI learning in shaping religious character and social awareness include: prayer room, Islamic library, loudspeakers, culture of shaking hands with teachers before entering school, strong encouragement from the teacher council, availability of the Qur'an, teaching aids and LCD in the classroom. each class, there is an on-site evaluation. While the inhibiting factors include: student association outside school, different student backgrounds, environmental factors that are less supportive, the absence of a mosque, and friends' association

The Implementation of Islamic Religious Education with A Multicultural Perspective at SMA Piri 1 Yogyakarta

This research article discusses the implementation of Islamic Religious Education (hereafter abbreviated as IRE) with a multicultural perspective at the High School (SMA) of PIRI 1 Yogyakarta. This study is field research with a qualitative approach. The data were collected through observation, documentation, and interviews. The results of this study indicated that: First, IRE learning at SMA PIRI 1 Yogyakarta has matched the criteria of IRE with a multicultural perspective because SMA PIRI 1 Yogyakarta has: (1) created a diverse academic environment; (2) engaged multicultural IRE’s teachers; (3) made IRE learning fun, inclusive, and inspiring. Second, IRE learning with a multicultural perspective taught at SMA PIRI 1 Yogyakarta can change students. This change involves their mindset and understanding of students and students' behavior towards different Islamic groups and followers of other religions. Another finding was that teaching IRE at SMA PIRI 1 Yogyakarta applied a principle of rahmatan lil alamin, which was illustrated by the teacher’s behavior and the diversity in teaching staff in the school. Last but not least, this is quite different from learning in the past, in which they were unfairly prejudiced against followers of other religions.

Internalisasi Pendidikan Karakter Dalam Kurikulum Pendidikan Agama Islam Di Min 1 Lebong

Abstract: Moral degradation has occurred and has become a serious threat to world civilization, so it is a challenge that Islamic religious education must be able to solve. One of the efforts being made is strengthening and internalizing character education in the Islamic education curriculum. Character education is an inseparable part of the implementation of Islamic religious education. Thus character education can be internalized in the PAI curriculum and learning. This study aims to determine the efforts made by MIN 1 Lebong to improve the morals of the nation's children by internalizing character education in the PAI curriculum. This study uses a qualitative method with a field research approach. The result of the research is the design of the RPP design that includes the values ​​of the nation's character and in the process always instills character education values ​​such as religious, honest, tolerance, discipline, hard work, creative, independent, democratic, curiosity, enthusiasm. nationality, love for the homeland, appreciate achievements, friendly/communicative, love peace, love to read, care for the environment, care about social and responsibility. Apart from intra-curricular activities, character education is also applied to co-curricular and extra-curricular activities such as tahsin, khatil and muhadharah as well as PHBI, activities tahfizh and scouts.

IMPLEMENTASI PENDIDIKAN AGAMA ISLAM MELALUI PENYULUHAN UNTUK MENINGKATKAN RELIGIUSITAS ANAK NELAYAN

ABSTRACT
 This article aims to ascertain/photograph and inform about the implementation of Islamic Religious Education for fishermen's children, the problems and solutions. This research was conducted in Mundu District, Cirebon Regency. The method used in this research is the counseling method with the following steps: First, make observations at the research location to see objective demographic and socio-economic conditions and the process of Islamic religious education; Second, holding interviews with leaders and residents: Third, doing reflection and Fourth, Socializing the constraints and solutions. The results of this research are that the implementation of Islamic religious education exists but is not optimal due to several constraints such as, a, family factors including limited parental religious knowledge, lack of parental attention due to busyness, fatigue, low economy and exemplary; b. child factor, lack of interest in learning Islam; and c. factors inadequate facilities and infrastructure. The countermeasures are making a study schedule, adjusting the desired learning atmosphere, providing support, repeating lessons at school, studying before going to bed, setting study time limits, studying children's learning types, accompanying children to study, giving rewards or awards, providing interesting books, learning while playing, teaching without emotion, using educational game media, explaining the benefits of learning and most importantly setting a good example (role model).
 
 Keywords: Religiosity, Islamic Religious Education, Counseling

Rationalization of Character Education in Islamic Religious Education Through Anti-Corruption Education Strategies

It is a new phenomenon in Indonesia regarding cases involving several Muslim officials and politicians. In order to anticipate and eradicate corruption, there is an alternative that can be developed in Islamic Religious Education that is a neuroscience approach using the Anti-Corruption Education strategy at the Early Childhood Education level. The research used is a literature study by reviewing journals that are relevant to the author's research, using secondary data, namely data obtained indirectly. The data needed in this study were taken from documents related to research. The data collection technique was carried out by examining and analyzing books and journals with rules related to the implementation of Anti-Corruption Education through fun learning activities for children carried out by participating in the National Movement for Learning I'm an Honest Child while the implementation of Islamic Religious Education is carried out scientifically and holistically integratively but both not yet integrated. Integration is carried out between Anti-Corruption Education and Islamic Religious Education by using the expansion of various forms of corruption related to the themes conveyed during learning activities. Islamic Religious Education is based on neuroscience learning theories. The data analysis technique used is qualitative analysis. The results of the study show that an educator can apply a neuroscience approach by integrating Anti-Corruption Education and Islamic Religious Education through learning activities that are used as habituation programs, carried out repeatedly and continuously with various learning methods so that honest character recognition can be implemented properly. The educator also stimulates and facilitates introducing this honest character according to the stages of early childhood development. The author's argument states that there is a neuroscience correlation, Islamic Religious Education and Anti-Corruption Education in implementing honesty and the development of Moral and Religious Values in early childhood can develop more optimally. Keywords: Islamic education, brains, goals, character, anti-corruption, and early childhood

Implementasi Pendidikan Agama Islam Di Masa Covid-19 (Studi Kasus Pelaksanaan Pembelajaran Pai Di SMK Islamic Qon Gresik)

Qon Gresik Islamic Vocational School is a school that was established under the auspices of the AlQanaah Islamic Boarding School foundation. Qon Gresik Islamic Vocational School is a school located on Jalan Rantau Gang Masjid No.1 GKB, Manyar District, Gresik Regency, East Java Province. The large number of COVID-19 cases has hampered the learning process in schools, so the government through the ministry of education and culture issued a policy through circular letter number 4 of 2020. As stated in the second point, it was stated that the implementation of online learning was carried out to provide a learning experience. meaningful for students, without being burdened with the demands of completing all curriculum achievements for grade promotion and graduation. The change of the learning system into an online learning system as a result of the COVID-19 pandemic in its implementation has many obstacles, some students have difficulty, especially students whose homes are far from the reach of internet signals, coupled with the lack of mastery of technology from students' parents. thus resulting in learning delays.The purpose of this study was to find out how the implementation of Islamic religious education during the covid-19 period, and the obstacles and solutions in the implementation process. The author conducted research at Islamic Vocational School Qon Gresik by visiting the school and conducting interviews and observations. The sources in the interviews conducted by the author were the principal of the Qon Islamic Vocational School, the deputy head of the Qon Islamic Vocational School curriculum, the Islamic Religious Education subject teacher at Islamic Qon Gresik Vocational School.

Implementasi Pendidikan Agama Islam Di Masa Covid-19 (Studi Kasus Pelaksanaan Pembelajaran Pai Di SMK Islamic Qon Gresik)

: Qon Gresik Islamic Vocational School is a school that was established under the auspices of the AlQanaah Islamic Boarding School foundation. Qon Gresik Islamic Vocational School is a school located on Jalan Rantau Gang Masjid No.1 GKB, Manyar District, Gresik Regency, East Java Province. The large number of COVID-19 cases has hampered the learning process in schools, so the government through the ministry of education and culture issued a policy through circular letter number 4 of 2020. As stated in the second point, it was stated that the implementation of online learning was carried out to provide a learning experience. meaningful for students, without being burdened with the demands of completing all curriculum achievements for grade promotion and graduation. The change of the learning system into an online learning system as a result of the COVID-19 pandemic in its implementation has many obstacles, some students have difficulty, especially students whose homes are far from the reach of internet signals, coupled with the lack of mastery of technology from students' parents. thus resulting in learning delays.The purpose of this study was to find out how the implementation of Islamic religious education during the covid-19 period, and the obstacles and solutions in the implementation process. The author conducted research at Islamic Vocational School Qon Gresik by visiting the school and conducting interviews and observations. The sources in the interviews conducted by the author were the principal of the Qon Islamic Vocational School, the deputy head of the Qon Islamic Vocational School curriculum, the Islamic Religious Education subject teacher at Islamic Qon Gresik Vocational School.

Implementasi Pendidikan Agama Islam dalam Penanaman Akhlak Siswa Sekolah Darul Muhmin Thailand

This study aims to determine the Implementation of Islamic Religious Education in cultivating student morals which is applied by Darul Muhmin Thailand School to students. This research includes qualitative descriptive research. This data collection was carried out by observation, interview and documentation techniques. Meanwhile, in the analysis, the writer uses a qualitative descriptive analysis, namely in the form of written or oral data from the people and observed behavior so that the writer tries to conduct research that is comprehensive in nature about the actual situation. The results of the study found several implementations of Islamic Religious Education activities carried out at the research location, namely the Al-Qur'an tahfizh coaching program, ablution exercises, prayer, remembrance, prayer, adab guidance in study councils, guidance on eating and drinking etiquette, etiquette guidance going home from school, etiquette guidance in the environment carried out by the teacher in instilling religious values ​​in students in the form of all efforts related to the cultivation of morals. Activities are carried out inside and outside the classroom with various strategies and methods that are considered effective for moral development in students.

KONSEP DAN STRATEGI PENDIDIKAN AGAMA ISLAM DI PERGURUAN TINGGI UMUM

The development of world civilization in the era of globalization shows two opposite sides of a coin. On the one hand, the inhabitants of the earth are increasingly spoiled by technological achievements that make it easier for anyone to access information and communicate with anyone in any part of the world. On the other hand, the inhabitants of the earth are increasingly losing their individual identities. Local culture that has wisdom values ​​is increasingly being marginalized, replaced by a hedonic culture, promiscuity, and a culture that is far from polite. Educational institutions are parties that should take a role in overcoming the problems of the community. Higher education as a center of excellence is the hope for a better future. Universities will become institutions that give birth to cadres of national fighters who are ready to be involved in carrying out development agendas. Religious education in tertiary institutions aims to help orderly students who have faith and are devoted to God Almighty, have noble character, think philosophically, be rational and dynamic, have broad views, participate in inter-religious cooperation in the framework of developing and utilizing science and technology and art for human and national interests. Islamic religious education in tertiary institutions is considered capable of tackling student moral degradation such as brawls, drug consumption, alcohol, free sex and so on. The portrait of the implementation of Islamic Religious Education in Higher Education is an interesting object to study. In this case, research was conducted at Pasundan University using research through information sources from online media and directly involved in the research location. The research results are presented with a descriptive analytic pattern.