Impact Of Exile Research Articles

Exploring the Exile Poetry of Mahmud Darwish: A voice of angst, anger, and alienation

Mahmoud Darwish is one of the most prominent Palestinian poets of the 20th century, known for his powerful and poignant poetry that captures the angst, anger, and alienation of the Palestinian people during the Nakba (the Palestinian exodus). His poetry is marked by a deep sense of loss and exile, as well as a fierce resistance and determination to survive and thrive in the face of adversity. His poetry continues to resonate with readers around the world as an authentic voice of Palestinian identity and resistance. Exile poetry can be a form of protest against injustice and oppression, and is often characterized by themes of nostalgia, longing, and a sense of displacement. Mahmud Darwish's exile poetry is a prime example of this genre, reflecting the experiences of the Palestinian people due to the ongoing conflict in the region. Mahmud Darwish's poetry is known for its evocative themes of exile, displacement, and alienation. He explores the concept of home, the longing for a sense of belonging, and the idea of identity. He also writes about the impact of exile on the Palestinian community, how it has affected their cultural and social identity, and the struggle to maintain a sense of self in a foreign land. Despite the pain and suffering caused by exile, Darwish encourages his readers to never give up hope and to continue fighting for justice and freedom. The paper attempts to explore the theme of exile in the porty of Mahmud Darwish.

Dante Alighieri ve Sürgün

Exile is one of the concepts that can be traced throughout the history of humanity. impact of exile can be seen on every single moment of human life. Especially in literature, exile appears not only as a story of a struggle but also as an inspirational concept. Therefore, exile is very important for writers and artists and, thus has a signicant role in shaping the human thought and art. concept of exile in Western literature has a very long standing history, having its origins in antiquity. One of the most important exiled writers of Western literature is no doubt Dante Alighieri, who is one of the most signicant poets of Italian and world literature. He had a leading role with his thoughts, writings and especially with his monumental work The Divine Comedy for the society and artistis. For Dante Alighieri, who was exiled from his own city Florence and who led hard life, exile is quite important and can in fact be regarded as a theme that is inherent in his poetry. aim of this study is to examine the trace of exile in Dante Alighieri's way of thinking and to show the psychological, literary and social impacts of exile on the poet.

Serge Lifar as a Dance Historian and the Myth of Russian Dance in Zarubezhnaia Rossiia (Russia Abroad) 1930–1940

Serge Lifar built his career during the 1930s, a decade crucial to understanding his ‘années noires’ – or ‘black years’, as the French historian Henry Rousso called the period of the German occupation of Paris (1940–1944). Lifar's powerful and respected position at the Paris Opéra, the social connections he had built and maintained and the psychological impact of exile: all these elements help clarify Lifar's accommodating attitude towards the German occupants of his adopted city. 1 During the 1930s Lifar came to be accepted in French intellectual society as the ‘heir’ of Serge Diaghilev. Through his publications he made a powerful contribution to the process by which Diaghilev's Ballets Russes assumed its paramount position in the development of modern ballet, a process set in motion by the impresario himself. 2 Lifar played this role chiefly in France. In the English-speaking world, where relatively few of his books appeared in translation, other writers served to canonise the Diaghilev endeavour, albeit for somewhat different ends. 3 A list of Lifar's publications in Russian and other languages (French above all) displays the growing influence of his actions and authority, the power of his connections (inherited primarily from Diaghilev), and his relentless will to overcome the problems of emigration as he secured not only success as a dancer and choreographer but also a public reputation as an intellectual. 4 The recent discovery of new evidence has led to the identification of the respected Pushkin authority Modeste Hofmann 5 as the writer whose unacknowledged work enabled Lifar to establish himself as an historian. This evidence, provided by Hofmann's grandsons André and Vladimir Hofmann, raises serious questions about the authority of Lifar's books. An interplay of subjective relationships is woven into the texture of these narratives in which survival and ambition, a paternal attitude and filial respect, exist in constant tension. Neither the making of these books nor the myth of Russian dance which they espouse can be understood without placing their authors in the milieu they shared in Paris as Russian émigrés.

A study on the impact of exile that influenced on modern education in Jeju

A study on the impact of exile that influenced on modern education in Jeju

The Ethiopian Buna (Coffee) Ceremony: Exploring the Impact of Exile and the Construction of Identity through Narratives with Ethiopian Forced Migrants in the United Kingdom

The loss of social networks, customs, rituals, relationships, authority structures and institutions, through which forced migrants had previously engaged and negotiated their sense of self on a daily basis, is key to an understanding of the experiences of migration and, in particular, its impact on personal well-being. This paper reports on oral history interviews undertaken with Ethiopian forced migrants in London, about the traditional Buna (coffee) ceremony. The study indicates that the Buna ceremony plays a significant role in the construction of identity and in determining well-being in exile.

Code switching and identity in the discourse of Catalan immigrants in Mexico

This paper analyzes patterns of code switching found in a small group of first and second generation Catalan immigrants in Mexico, and is part of a wider study on the impact of exile upon the construction of identity in the discourse of political immigrants in Latin America. With regard to the pragmatic exploitation of code switching, it argues that code switching is used by bilinguals even when a monolingual alternative is available, either because changing languages at a specific point in conversation reduces the processing effort involved in interpreting the stretch of discourse where the switch occurs, or because the shift of code adds cognitive effects to the overall interpretation of the message. The paper focuses on the effects of ad hoc concept construction, — a well studied phenomenon in monolingual discourse — on the presentation of self in bilingual discourse, analyzing cases when the pragmatically derived ad hoc concept involves a switch of codes. It is argued that this mechanism helps subjects represent themselves in bilingual conversation as distinct both from Mexicans and from non expatriate Catalans.