Reviews 217 Blumenfeld-Kosinski, Renate. The Strange Case of Ermine de Reims: A Medieval Woman Between Demons and Saints. Philadelphia: UP of Pennsylvania, 2015. ISBN 978-0-8122-4715-2. Pp. 248. $55. Blumenfeld-Kosinski offers a highly empathic examination of the life of Ermine de Reims, a poor, illiterate woman who, with her elderly husband Regnault (she was thirty-seven and he was sixty-three), moved to Reims in 1384, a period of French history filled with war, plague, and schism within the Catholic Church. Reims, a city with an imposing cathedral and equally majestic fortifications, would prove to be significantly different from the small rural town of Lucheux where they had known life as migrants. As Regnault was too weak and infirm to provide for them, it was up to Ermine to find work. With limited possibilities, Ermine was forced to sell what she could find in the marshes on the outskirts of Reims. Their meager financial situation still allowed for them to live on the rue Neuve near the Saint-Paul du Val-des-Écoliers priory, hence near their confessor, Jean le Graveur,an Augustinian friar.When Ermine’s husband died in 1393, Ermine’s life changed dramatically. During the last ten months of her life, her dreams were beset with visions of demons (where she was terrorized by animals, kidnapped by disguised devils, and subjected to carnal exhibitions) and angels (where she was often blessed by saints and even visited by the Virgin Mary). Blumenfeld-Kosinski’s study of Ermine’s visions draws directly upon the accounts of le Graveur,who continued to serve as Ermine’s confessor and who kept detailed records of Ermine’s bewildering visions. In chapter 1, “Ermine and Her World,” the author scrutinizes the political and religious upheavals in fourteenth-century Reims and what it meant to be a widow during this period (e.g., economic constraints). Of particular note is how Blumenfeld-Kosinski defines Ermine’s status given the presence of various groups of “quasi-religious” women. Chapter 2, “Ermine and Her Confessor, Jean le Graveur,” probes into the concept of a “holy couple,” specifically that of a confessorbiographer and a holy woman. The focus of chapter 3,“Ermine’s Piety and Devotional Practices,” is on Ermine’s devotion and ascetic practices; Chapter 4,“Ermine and Her Demons,”and chapter 5,“Ermine and the Discernment of Spirits,”consider the effect that the different types of apparitions had on Ermine. The epilogue provides an overview of Ermine’s afterlife and looks at what le Graveur’s text,entitled by the modern editor as TheVisions of Ermine de Reims (despite the fact that le Graveur labeled Ermine’s ordeals as aventures), offers in terms of understanding how Ermine was perceived and judged. English translations of selected sections of le Graveur’s text are in the appendix and,as such,propose keen insight into the extraordinary format of the Visions.Since the Visions had no illustrations,Blumenfled-Kosinski chose images to illustrate her analysis, such as figure 8 “[a]bout a woman who was tormented carnally (charnellement) by a demon and was delivered by invoking the Virgin Mary” (107), from the Miracles of the Virgin Mary, written by Jean Miélot and illustrated by Lieven van Lathem in 1456. Canisius College (NY) Eileen M. Angelini ...
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