Indonesian Ideology Research Articles

The influence religiosity as a moderating patient satisfaction and positive word of mouth in Indonesian hospitals

The aim of this study was to fill a gap that is critical to developing strategies to increase positive word of mouth in health settings. Understanding the mediating role of patient satisfaction can provide insight into the areas of hospital service quality that most directly influence patient perception and subsequent recommendations. By forming clearer connections between these variables, healthcare providers can tailor their services to improve patient satisfaction and in turn stimulate positive word of mouth. The moderate role of religiosity can provide insight into whether and how religious beliefs influence patients' likelihood of spreading positive information by word of mouth based on their satisfaction with the healthcare experience. The research method used Causal Explanatory Research with a sample of 297 respondents in hospitals with religious ideology in Indonesia. Data management is done using SEM. Religiosity as a moderator of the relationship between patient satisfaction and positive women shows a C.R value of 6.075 and a significant probability (ρ) of 0.000 is obtained which is smaller than the required significance level of 0.05. Religiosity is able to significantly moderate the influence of Patient Satisfaction on Positive WOM.

Global Jihad and Local Sentiment: The Impact of the Hamas-Israel Conflict on Radicalization in Indonesia

The prolonged conflict between Hamas and Israel has significant impacts on the social and political dynamics in various countries, including Indonesia. This study aims to analyze how this conflict affects radicalization and the development of terrorism ideology in Indonesia. The methodology employed is a qualitative approach based on narrative analysis through document studies and secondary data. This research applies the Relative Deprivation Theory to explain the dissatisfaction felt by Indonesian Muslims regarding the conditions in Palestine, and the Framing Theory to understand how the conflict narrative is framed by radical groups. The findings indicate that the narrative of Palestinian suffering and the legitimacy of jihad are used by extremist groups to recruit new members and garner support. Additionally, this phenomenon contributes to an increase in anti-Israel sentiment among Indonesian society. The findings reveal the complex relationship between international conflicts and local radicalization, which calls for more serious attention from the government in addressing potential terrorism threats arising from these sentiments.

Biofinancing Citizenship: Gotong Royong and the Political Construction of National Health Insurance Ideology in Indonesia

This paper examines the fund-collecting model of Indonesia's national health insurance system, Jaminan Kesehatan Nasional (JKN), performed by its organizing body, Badan Penyelenggara Jaminan Sosial (BPJS). The system is based on the home-grown idea of gotong royong, often vaguely defined as ‘mutual assistance.’ As gotong royong has been prominent in Indonesia's nation building projects since before independence, scholars have argued that the term has carried numerous interpretations shared by political elites and the larger public they sought to mobilize. Analyzing recent public debates regarding the JKN, we argue that these debates are rooted in the unstable nature of the gotong royong principle. We begin with a brief history of Indonesia's national health insurance system and the evolution of the gotong royong notion, before presenting the various interpretations of gotong royong in the national health insurance system. We also examine the concept of biofinancing citizenship that has emerged as a consequence of the current implementation of the gotong royong principle as the central ideology of Indonesia's national health insurance system. This paper aims to enrich the literature in welfare politics by providing insights from one of the world’s largest and most ambitious national health insurance programs.

Implementasi Nilai-Nilai Pancasila dalam Lingkungan Sekolah

Education is an important instituation in educating the nation’s generation. However, education in Indonesia is still not advanced, there are many factors that cause education to not progress. Namely the lack of application of the values in Pancasila which is the gulding ideology in Indonesia. These values are still not applied to students who will ultimately become members of society who blend in various fields of life. Pancasila values are increasingly being eroded by the number of foreign cultures that are not properly filtered. Until now, Pancasila has only been memorized but not implemented properly and corrctly. So, as educators in educational institutions, ou must apply Pancasila values to students to advance education in IndonesiaKeywords: Implementation, Pancasila, Education

Reducing Radicalism Transformation: Reviewing the Role of Government through the Programs of Deradicalization

Initiatives to promote democracy in Indonesia continue to face several difficulties and hurdles. One of the major concerns is the emergence of radical ideas arising and hiding under the guise of democracy. Due to globalization, radicalism has evolved rapidly and taken on new forms. Considerable efforts are needed to maintain democratization in Indonesia, according to Pancasila, the foundational philosophical theory. This qualitative research uses descriptive analysis and data-gathering methods based on a review of current literature, such as news, journal articles, and books. The findings show that radical ideology in Indonesia has evolved and penetrated government bodies and people’s social lives. Terrorist-affiliated radical organizations, many of which have been disbanded, morphed into different forms to adapt to the community’s social lives. The transformation of radicalism in Indonesia necessitates a concerted effort on the part of the government as a state entity capable of deradicalizing education and preventing radical ideology.

VISUAL RHETORIC OF ‘GUS’ AS POLITICAL IMAGE: ISLAM-NATIONALIST OR COMMODIFYING ISLAM

The rise of Islam-nationalist ideology in Indonesia's political contestation brings various Muslim figures to be involved. One of the most popular in the 2024 General Election is the appearance of ‘Gus’ as a representation of youth and religious politicians. This research focused on the construction of ‘Gus’ as a political image, and explored how their public relations team used visuals as an essential channel for storytelling, persuading, and image building. Adopting the agenda-setting theories and Burke’s dramatist pentad, this research draws the visual framing, answering ‘what is shown’ to the public and ‘how it is characterized’ as a presentation in social media. This research conducts the qualitative data analysis of four figures: Gus Muhaimin Iskandar, Gus Saifullah Yusuf, Gus Taj Yasin Maimoen, and Gus Ahmad Mudlor Ali. As a result, this research validates that the PR team used socially mediated images to build images based on “Islamic idealism”, the power of a local strongman, the leadership, and the point of view to legitimize their political position. To understand the political visual rhetoric, this research adopted the pentadic reading by looking at the element of social media post. It identifies the commodification goals of every figure, and shows where messaging priorities lies.

Ideological Ambivalence: A Social Semiotic Multimodal Analysis of LGBT Activism in @WhatIsUpIndonesia

Many people have attempted to criminalize the LGBT community. This study aims to examine how @WhatIsUpIndonesia negotiates the supported ideology with the dominant ideology in their Instagram posts about criminalizing LGBT people through two different cases; the proposed revision of Indonesia's Criminal Code (RKUHP) and Bogor’s Regional Regulation on the Prevention and Countermeasures Against Sexually Deviant Behavior. A corpus of two posts about the two cases is analyzed using social semiotic multimodal analysis in two steps: textual analysis and visual analysis. This study finds that WIUI negotiates its relatively liberal values with the dominant conservative ideology in Indonesia by choosing ambivalence through the shifting focus and overgeneralizing the issue using recontextualization and memes. In conclusion, two opposing ideologies in social media activism can be negotiated using ambivalence instead of leaning towards only one. However, the limitations of this research prevented a thorough examination of how WIUI interacts with its audience.

BUNG KARNO’s POLITICAL THOUGHT ACCORDING TO PANCASILA: A Study of Bung Karno’s Speech on June 1, 1945, and the President Soekarno/Bung Karno’s Pancasila Course Throughout 1958-1959

This paper examines the evolution of Bung Karno’s Pancasila concept, tracing its origins from his pivotal June 1, 1945 speech and the comprehensive elucidation of Pancasila during the 1958 Pancasila Course, a crucial moment in shaping its official formulation. Pancasila has become an enduring cornerstone of Indonesian ideology. This prompts a closer examination of Sukarno’s political ideals. This study scrutinizes Bung Karno’s Pancasila ideology within the context of his political philosophy. Methodologically, this article employs a Qualitative-Descriptive approach, primarily drawing on literature and documentary sources. The concept of deconstruction has also used in this article. The findings underscore how Sukarno’s political convictions found expression in Pancasila. His political thought was deeply influenced by Indonesia’s social and political landscape, emphasizing the nation’s diverse yet interconnected destiny and history. Sukarno ingeniously infused this diversity with spiritual unity, encapsulated in the five principles known as “Pancasila.” For Sukarno, Pancasila wasn’t theoretical; it was his practical political tool to manage diversity and avert polarization among Indonesian citizens. The first principle, “Believe in One Supreme God,” was particularly pivotal, serving as the foundation on which the others relied to maintain their integrity. This study sheds light on how Pancasila became more than just a concept; it was Sukarno’s practical response to the complexities of Indonesia’s socio-political landscape, emphasizing unity amidst diversity.

Local Wisdom, the Muslim Community and the Strengthening of Pancasila Ideology in Bali

Studies on local wisdom, the dynamic practices of the Muslim community as a minority, and the Hindu majority in Bali are few. These kinds of studies are significant, concerning existing local wisdom. Spiritual values and noble cultural values need to be understood with societal development. Official religions often cause community fragmentation. There are several questions. First, how does a community adapt local knowledge to local wisdom? Second, what forms of tolerant spiritual and religious practices should be prominent concerning the influence of Islam? The majority of Balinese Hindu traditions and religion are different. Third, how do Bali’s communities interpret local wisdom with religious tolerance and moderation? Pancasila ideology in Indonesia’s national life is not only for the present; but for the future.

Developing an instrument for measuring views on Muhammadiyah ideology

This research aims at developing an instrument for measuring views on Muhammadiyah ideology that is valid and reliable. This study adapted Borg and Gall’s development model through initial research, planning, initial product development, limited testing, product revision, expanded testing, and product revision. The steps started with initial research to obtain the ideology construct of books related to Muhammadiyah. The ideology construct obtained was used as the basis to arrange instrument items which were then validated by five experts in the fields of measurement, Muhammadiyah ideology, practitioners, and Muhammadiyah cadres by filling the sheet of variable appropriateness with indicators and indicators appropriateness with the statements. The results of the experts’ validation were analyzed with the Aiken formula. The validated instrument was then tested limitedly in the Muhammadiyah regional leadership in Karanganyar, Sragen, and Boyolali, by involving 253 respondents. The result of the test was analyzed using factor analysis and SEM using the Lisrel program. The result of the research shows that the instrument for measuring the views on Muhammadiyah ideology consists of 26 items comprised of seven aspects of Muhammadiyah ideology measurement, including tauhid (two items), living in a social group (three items), Allah’s law (three items), Islamic doctrine (five items), the prophet’s ittiba’ (four items), organization (three items), and Muhammadiyah goals (six items). The instrument fulfills the validity criteria since it has a loading factor between 0.3-0.85(0.3) and CR 0.92 (0.7). The instrument is reliable since Cronbach’s Alpha is 0.8690.7. Since it is valid and reliable, then it is suitable to be used to measure the views on Muhammadiyah ideology in Indonesia.

The Concept Of People’s Economy Based On Pancasila As Legistimation Of Economic Ideology In Indonesia

The concept of populist economy based on Pancasila is a concept from the thinking in planning and implementing economic development at the national level. Where the frame of mind is based on the elaboration of the values contained in the Pancasila paradigm. The establishment of a Pancasila-based populist economy as the legitimacy of economic ideology in Indonesia is crucial by looking at the phenomenon of global capitalism in overcoming a decline in economic stability. The people's economy itself has deviated far from the existence of a liberalist economy and capitalism which will eventually have the impact of economic inequality for the community. The purpose of this study is to see the existence of the Pancasila-based populist economic concept, whether it is still feasible and whether it has been properly implemented as a legitimacy for economic ideology in Indonesia. The method of this study uses a systematic literature review method in which this method must be consistent with the latest suggestions where the management literature review must be strengthened. In carrying out the selection of literature reviews for data collection and analysis, there must be the latest conceptual development and mapping. This study found that Indonesia has not been able to perfectly apply the concept of populist economy based on Pancasila. Even though Indonesia supports the concept of a Pancasila-based populist economy, its implementation in the field has not been fully fulfilled. Where the nation's capital ownership or foreign investors still dominate the economic aspects in Indonesia.

PRINSIP KEADILAN DALAM PELAKSANAAN PERATURAN DI BIDANG KETENAGALISTRIKAN TERHADAP PIHAK SWASTA DALAM USAHA PENYEDIAAN TENAGA LISTRIK

Article 33 paragraph (2) and paragraph (3) of the 1945 Constitution of the Republic of Indonesia regulates guarantees for the exploitation of electricity supply which is controlled by the state which is used for the maximum prosperity of the people. However, in an effort to increase the country's ability to supply electricity, the government provides opportunities for private business entities, cooperatives and non-governmental organizations to participate in the electricity supply business. Problems arise when there is a PT PLN (Persero) policy that limits the rights of private actors in supplying electricity. The problem in this study is how is the principle of justice in the implementation of regulations in the electricity sector towards private parties in the business of providing electricity? The research method used is normative juridical. The results of the study reveal that the principle of justice in the implementation of regulations in the electricity sector towards private parties in the business of supplying electricity is contrary to the principle of distributive justice. The actions of PT PLN (Persero) regarding making it difficult for the installed power capacity of the development of rooftop PLTS to a maximum of 15% in several regions are inseparable from the Indonesian ideology which is based on nationalist understanding which is more concerned with domestic interests. If PT PLN (Persero) could pay attention to the Constitutional Court Decision Number 111/PUU-XIII/2015 which states that the phrase "state control" accommodates the Constitutional Court not in the sense that the state owns it, but in the sense that the state only formulates it including regulatory aspects (regelendaad) , management (bestuursdaad), management (beheersdaad), and supervision (toezichthondensdaad).

Unmasking Xenophobia: Exploring Anti-Chinese Sentiments in Indonesia through a Criminological Lens

The Chinese ethnicity in Indonesia has traversed a long and intricate historical journey, grappling with the quest for identity and nationality as Indonesian citizens. Despite the attempts to deny or overlook this reality, the truth remains steadfast: Indonesian Chinese individuals cannot evade racism and social envy in their day-to-day lives as citizens of Indonesia. In certain instances, this even manifests as symptoms of xenophobia, an excessive disdain or prejudice towards those perceived as foreigners. This research delves into the symptoms of xenophobia experienced by the Indonesian Chinese, meticulously recounting past occurrences while exploring the public's endeavors to uphold Indonesia's ideology of Pancasila as a unifying force. By employing a statutory, conceptual, and historical approach, this study reveals that xenophobia towards the Indonesian Chinese community has persistently plagued the public consciousness, despite their legal recognition in the country. The protection of Indonesian Chinese necessitates the establishment of specialized legal instruments. Furthermore, alongside regulating their protection, the maximization of efforts lies in embracing Pancasila as a powerful instrument of national unity.

The Church In The Midst Of Religious Pluralism: Christianity With The Ideology Of Pancasila

The foundation of Indonesia is Pancasila that allows 6 religions in our country to livetogether in society. Therefore, it is a country with a high religious pluralism level, yet thechurches nowadays are being exclusive in the society. Christians as a minority tend to bedistant with the society members around them. While the principles in Christianity are actuallyencouraging Christians to be able to be inclusive in society. This research has the purpose toshow the importance of the churches being inclusive. The method used is a qualitative methodwith a literature study approach. The focus of the research is on the application of theprinciples of Christianity that are not against the Christian faith and Pancasila to be appliedpractically in the midst of religious pluralist society. The result of the research shows thatChristianity could be exclusive in the matter of faith and inclusive in life application. Theteaching of Christian faith definitely is not against the basic values of the Indonesian ideology,that is Pancasila.

Educational Philosophy and Its Relationship to Development Curriculum 2013

This article is discussing The philosophy of urgency education and its relationship to the development of the 2013 curriculum, in which the 2013 curriculum was based on several views of the educational philosophy and philosophy of Pancasila as Indonesia's ideology. This article is a literature review study that seeks to show the meaning of the role of philosophy as a foundation for 2013 curriculum development, based on the results of research studies, the existence of a scientific method that results from philosophical thinking will increasingly lead to curriculum development goals, the aim of curriculum development is based on the foundation of the flow of educational philosophy, the views of educational philosophy is idealism, perennials, essentialism, and the foundation of the ideology of Pancasila, which increasingly shows the urgency of philosophy for curriculum development so that the philosophy and philosophy of education adopted will affect social life, family life, and in the sphere of education. If there is no philosophy in every life there will be many misconceptions.

Moral Education and Pancasila as the Ideology for the Country of Indonesia

Pancasila as the basis of the state, guidelines, and benchmarks for the life of the nation and state in the Republic of Indonesia. Ethical awareness, which is a relational awareness, will thrive for Indonesian citizens when the values of Pancasila. Pancasila moral values are a guideline for people to act in life as stipulated in Pancasila or Indonesian ideology. In other words, Pancasila’s morals are good social attitudes the community must carry out. This study aims to evaluate moral education and Pancasila as the state ideology of Indonesia. This type of research is descriptive-evaluative with a qualitative approach. Evaluation research evaluates a program, activity, theory, or observation, the purpose of which is to measure activities, programs, and research by comparing the results of previous theories. The results of this study reveal that moral education and Pancasila have an essential role in shaping individual character and building a just, civilized, and socially just society. Pancasila’s moral education is based on the noble values of Pancasila as the ideology and foundation of the Indonesian state. Pancasila is the basis for forming fair and socially just public policies, legal systems, and governance in national and state life.

Persepsi Generasi Milenial Terhadap Gerakan 30 September 1965

The 30 September 1965 Movement was a momentum for political change in Indonesia after Independence on 17 August 1945. Six generals, plus a first officer, were killed in that incident. One of them was the KSAD, Lieutenant General Ahmad Yani, five deputies from the KSAD, as well as a bodyguard for the Minister of Defense/Chief of Staff of the Armed Forces (KSAB). The killer of the victim who was called the 'Hero of the Revolution' was a troop from the Tjakrabirawa/ Presidential Guard Regiment led by Lieutenant Colonel Untung. Almost 60 years have passed, what is the perception of the millennial generation towards this event and its impact on the current Indonesian political atmosphere? As a teacher of Indonesian Ideology and Politics, I have an interest in detecting that perception in order to build an up-to-date analysis, using the most theoretical approach possible, and to build new conclusions that are relevant even if tentative. One theory that is maintained and updated is Social Change from Thomas S. Kuhn. So far, Kuhn's Theory of Social Change emphasizes that every society must always experience Social Change, which is covered in various factors and Normal Science. Several factors were mentioned, such as Economy, Politics, Culture and Technology. At least the four factors are quite dominant, although in the Indonesian context the military and religious factors are also very prominent. It should also be mentioned that according to Sigmund Freud (1856-1939) society determines the individual more than the other way around. If so, Social Change is also caused by the behavior and dynamics of society when individuals are no longer influential and decisive. On the other hand, society is also dealing with a state that is not single. Thus the question arises, how can all these elements become objective conditions that can be explained thoroughly? Based on these two approaches, I try to look at the problem further, accompanied by a method that seems appropriate and scientifically justifiable.

Persepsi Generasi Milenial Terhadap Gerakan 30 September 1965

The 30 September 1965 Movement was a momentum for political change in Indonesia after Independence on 17 August 1945. Six generals, plus a first officer, were killed in that incident. One of them was the KSAD, Lieutenant General Ahmad Yani, five deputies from the KSAD, as well as a bodyguard for the Minister of Defense/Chief of Staff of the Armed Forces (KSAB). The killer of the victim who was called the 'Hero of the Revolution' was a troop from the Tjakrabirawa/ Presidential Guard Regiment led by Lieutenant Colonel Untung. Almost 60 years have passed, what is the perception of the millennial generation towards this event and its impact on the current Indonesian political atmosphere? As a teacher of Indonesian Ideology and Politics, I have an interest in detecting that perception in order to build an up-to-date analysis, using the most theoretical approach possible, and to build new conclusions that are relevant even if tentative. One theory that is maintained and updated is Social Change from Thomas S. Kuhn. So far, Kuhn's Theory of Social Change emphasizes that every society must always experience Social Change, which is covered in various factors and Normal Science. Several factors were mentioned, such as Economy, Politics, Culture and Technology. At least the four factors are quite dominant, although in the Indonesian context the military and religious factors are also very prominent. It should also be mentioned that according to Sigmund Freud (1856-1939) society determines the individual more than the other way around. If so, Social Change is also caused by the behavior and dynamics of society when individuals are no longer influential and decisive. On the other hand, society is also dealing with a state that is not single. Thus the question arises, how can all these elements become objective conditions that can be explained thoroughly? Based on these two approaches, I try to look at the problem further, accompanied by a method that seems appropriate and scientifically justifiable.

Preventing bribery in the private sector through legal reform based on Pancasila

As a participating country in the United Nations Convention Against Corruption (UNCAC) 2003, Indonesia is one of the state parties that has signed and ratified the UNCAC 2003 conference. Indonesia has the right not to comply with the arrangements in UNCAC 2003 fully. Still, looking at the current conditions, the losses caused by bribery in the private sector are about material loss, creating inefficiency, increasing crime, slowing down economic growth, worsening the image or reputation of Indonesia in the national/international investment climate so that it becomes an urgent thing to pay attention to. The research method used is the normative legal method in the form of library research carried out by collecting secondary, and tertiary legal materials. The technique of collecting materials used in this research is a literature study. The collected materials were analyzed qualitatively, and the authors used content analysis to classify legal materials. The results of this study indicate that bribery in the private sector must be immediately regulated in the rules regarding corruption in Indonesia, especially in the face of the industrial revolution era 4.0 and society 5.0 so that there is no legal vacuum that can be used by criminals to commit corruption. However, to make rules regarding the prevention and control of bribery in the private sector, it is mandatory to follow Pancasila (Indonesian ideology) and not leave the values of Pancasila as a source of importance in the life of the Indonesian nation.

Counter Narrative Policy to Handling Radicalism in Indonesia

Contra-radicalization was designed to counter radical ideology, primarily transnational ideology in Indonesia. In its realization, it has two approaches, soft and hard, with two methods, online and offline. However, based on the fact that those radical ideologies are still present virtually and in reality. Thus, this research aims to describe how the program is run by BNPT (National Counter Terrorism Agency) using its strategy, method, and approaches. This research used Grindle’s implementation theory of policy content, with the method used being descriptive and qualitative. The results showed that there are indicators challenging the implementation of the program such as the clarity of Interest affected, lack of resources used, and the characteristic of the regime.