Ideality Of Time Research Articles

Talking Politics, Performing Masculinities: Stories of Hong Kong Men Before and After the Umbrella Movement

The present paper addresses the under-explored issue of the role of politics in the construction of masculinity, focusing specifically on political Confucianism and men’s doing of gender in the context of Hong Kong’s recent turbulent history. Between 2014 and 2016 we conducted a series of paired interviews and focus groups with 10 Hong Kong men from differing social backgrounds. Through cooperative grounded inquiry, we demonstrate how political events and figures provided points of reference for these men in the construction and performance of masculinities. We emphasize the importance of Confucian hierarchical harmony to gender performance, elaborating three cultural logics—respectability, responsibility, and romance—underpinning the doing of Hong Kong masculinities. We thereby shed light on the mutual constitution of personal and political selves and how men define and redefine masculine ideals in times of political turbulence.

On Gödel and the Ideality of Time

Gödel’s remarks concerning the ideality of time are examined. In the literature, some of these remarks have been somewhat neglected while others have been heavily criticized. In this article, I propose a clear and defensible sense in which Gödel’s work bears on the question whether there is an objective lapse of time in our world.

Spinoza on the Ideality of Time

Spinoza on the Ideality of Time

Idéalité transcendantale ou réalité absolue du temps? Temps du sujet et temps du monde chez Kant

: If we reduce time to an a priori form of human intuition as Kant did, and if we think that time is nothing in itself and outside of the human subject, then how can we make sense of the age and history of earth or of the universe – a history going back far beyond the emergence of humanity? The issue to be decided is whether this objection can be raised against Kant without being guilty of anachronism, and to consider the possible answers that could be formulated. After considering the ideality of time, the aporias of the subjectivity of time and the idea of an indefiniteness of time as elaborated in the First Antinomy, this paper argues for the need to reassess the thesis of the absolute reality of time.