Iberian Prehistory Research Articles

The fossil avian assemblage from Cova Foradada (Calafell, Spain) during the Late Pleistocene to Holocene transition

The end of the Pleistocene to the Holocene is a moment of particular interest, as several environmental changes coincided with some significant culture shifts: the Middle-to-Upper Palaeolithic and the Palaeolithic to Neolithic transitions. Here we present the analysis of the environmental conditions during this period in the Northeast Iberian Peninsula, based on the bird remains from Cova Foradada (Calafell, Tarragona), a site known for its archaeological record, including the symbolic use of imperial eagle phalanges. The stratigraphic sequence of the site is divided into five units, spanning from the Late Pleistocene (Units V to III) to the Northgrippian (Units II and I). A total of 1310 avian remains from these five units have been analysed, revealing the presence of at least 25 bird taxa. This suggests a landscape dominated by open areas with forest or scattered trees. The presence of four species, currently absent around the site, could be related to habitat expansions during colder periods, or to sporadic visits to the area. The layers in Unit IV show a trend towards a reduction in woodlands and an increase of open areas, which may be related to the Heinrich 4 event (ca. 40Ka). The layers in Unit III show the lowest proportion of woodlands and the highest proportions or rocky areas in the sequence. In the Holocene units the presence of water bodies is indicated by the presence of aquatic taxa. Diurnal birds of prey appear to be the main contributors to the bird accumulation, and probably also contributed to the accumulation of leporids. The impact of humans on birds at the site has been documented in several remains, confirming the mixed origin of the avian accumulation and contributing to increasing cases of interaction between humans and large diurnal raptors during Iberian prehistory.

Amber provenance as a Chrono-Cultural Proxy: Insights from FTIR analysis in the Iberian Peninsula

In recent years, significant advancements have occurred in our comprehension of amber consumption patterns in the Iberian Peninsula. This progress stems from the increasing volume of FTIR data related to both archaeological and geological amber. Consequently, a chronological model has been established, delineating amber consumption in the Iberian Peninsula from the Late Paleolithic to the Iron Age. Broadly, local amber consumption has been minimal since the Paleolithic period. Sicilian amber makes its appearance in Iberia around the 5th millennium BCE and fades away in the 2nd millennium BCE, giving way to Baltic amber, which has remained the sole source since then.The well-defined chronological model, the abundance of FTIR provenance data, and the infrequent association of amber with absolute or relative dates prompt us to explore whether provenance can serve as a chrono-cultural proxy for amber beads.This study introduces new amber finds, presents fresh FTIR data on archaeological amber ornaments, and incorporates minor updates and bug fixes to the general catalog. It is the outcome of a thorough bibliographic review and on-site analysis and examination of the beads.The results obtained in this study enable the reconstruction of amber consumption throughout Iberian prehistory, drawing on 29 newly FTIR-analyzed ambers from 9 sites. Our findings expand the empirical foundation, facilitating the confirmation of diachronic changes in amber consumption. Importantly, they affirm that amber provenance can indeed be employed as a viable chrono-cultural proxy.

Dating the setting of a late prehistoric statue-menhir at Cruz de Cepos, NE Portugal

The emergence of ‘standing stone’ monuments within the European Late Prehistoric landscape is considered to be associated with a pivotal human cultural transition from hunting and gathering to agriculture and permanent settlement, being the earliest monuments currently dated by radiocarbon to the 5th millennium BCE. However, many standing stones were first erected, subsequently collapsed, and then re-erected during the following three millennia. The excavation of the site of an apparently in situ statue-menhir at Cruz de Cepos in NE Portugal provided the rare opportunity in Iberian prehistory to apply radiocarbon and luminescence techniques to establish the date of construction. On the basis of the iconography, the standing stone was assigned to a sculptural tradition of north-western and western Iberia, loosely dated to the Early/Middle Bronze Age (ca. 2000/1900–1250 BCE). The optically stimulated luminescence (OSL) and dosimetry characteristics of quartz extracted from sediment samples taken from locations associated with the socket pit and surrounding backfilling deposits were examined, producing OSL single grain ages at eight locations. Comparison of the OSL and calibrated radiocarbon ages shows very good agreement, with the mid-3rd millennium BCE dates confirming original erection during the Copper Age and not a much later transformation of the monument. These encouraging results indicate that OSL has the potential to provide reliable dating of depositional processes related to the construction process and is suitable for wider application to megalithic monuments of this type.

Paleogenomics and Archaeology: recent debates about the spread of steppe ancestry in Westernmost Europe

The recent development of paleogenetics has had a large impact on much of archaeology. Particularly surprising has been the discovery of a connection between the Iberian Peninsula and the Eurasian steppes, an unexpected link between the first stages of metallurgy at opposite ends of Europe. Recent studies of human remains from Copper and Bronze Age Spain and Portugal have shown a significant presence of genomes of types geneticists attribute to the Yamnaya culture and historical community. Geneticists had already identified this genome in central European archaeological contexts. Interpretation of these results has led to controversy concerning their historical significance and their importance for explaining important cultural changes, such as the origin of the Bronze Age in Iberia. As a result, many Spanish and Portuguese prehistorians have “discovered” the cultures of the steppes. Their inclusion has broadened and enriched debates concerning Iberian prehistory. This article reviews recent literature so as to assess the state of play on the contribution of paleogenetics to Iberian prehistory and to reflect on the impact of the Yamnaya culture’s unexpected burst onto its scene.

Fossils in Iberian prehistory: A review of the palaeozoological evidence

This paper constitutes the first comprehensive review of animal fossils retrieved in Iberian archaeological sites. Out of 633 items from 82 sites, 143 were analyzed and a further 13 assessed and their status clarified by us on 20 sites. Among others, this study is the first one in Iberia to assess the role played by fossil scaphopods and to carry out a systematic description of shark teeth. The relevance of those 156 fossils we assessed through a comparison with all the finds located in the Iberian literature. Failure to report fossils properly did not allow us to warrant such status for 352 items. We believe that the poor record of fossils in Iberian archaeological sites is the result of a combination of methodological and theoretical constraints. For that reason, we contend that the items herein reported probably represent a fraction, however substantial, of the evidence at hand. In light of the contrasted relevance of fossils for addressing cultural issues, some recommendations and a plea for a more systematic and rigorous search of archaeological specimens are made.

The symbolic meaning of cattle and sheep/goat in the Bronze Age: Faunal inclusions in funerary contexts of South‐Western Iberia

AbstractThe inclusion of faunal remains in funerary practices is widely documented in Iberian prehistory. For the late prehistory (Neolithic to Bronze Age), there is relatively more data than in earlier periods, with limb segments being very common, and complete animals are rarer. In Bronze Age contexts from South‐Western Iberia, a high percentage of human burials in subterranean chambers (hypogea) are associated with limb bones of cattle (Bos taurus) and sheep/goats (Ovis/Capra), along with other grave goods. Traditionally, this practice is interpreted as the result of rituals of commensality. In this paper, we present a different perspective. Besides commensality, we show that the inclusion of the same species and the same anatomical parts is a highly standardised behaviour. Beyond the tight connection between humans and animals, this pattern also points to a strong symbolism of these domestic species and to symbolic meaning of the anatomical parts themselves.

Gender Inequalities in Neolithic Iberia: A Multi-Proxy Approach

Gender archaeology approaches to Iberian late prehistory have experienced a significant growth in the last two decades. However, much of the work undertaken has focused on specific aspects of the archaeological record (rock art, burial practices), particularly from the Bronze Age and Iron Age periods for which the evidence is more readily available. In addition, it has tended to be regional or local in scope. Here, we attempt an empirically robust multi-proxy approach to the development of early gender inequalities in Neolithic Iberia. Inspired by Gerda Lerner's ideas on the origins of patriarchy and based on a systematic collection of data analysed by means of significance testing, we present the first comprehensive study of gender dissymmetries in Iberian prehistory. Our conclusions suggest that, first, the multi-proxy method used has potential for the systematic study of gender inequalities on the basis of archaeological data and, second, that the Neolithic witnessed emerging gender inequalities that set the basis for male domination in later periods.

Damaged Burials or Reliquiae Cogotenses? On the Accompanying Human Bones in Burial Pits Belonging to the Iberian Bronze Age

Social Sciences and Humanities are increasingly interested in the relationship between society and material culture, and archaeology can provide, among other contributions, its chronological depth and the variability and certain regularities in mortuary rituals. In this respect, archaeological literature frequently cites cases of a few human bones redeposited at mortuary sites, often burials of adults accompanied by some bones of an infant, but without a clear pattern being discernable. In contrast, research on the Bronze Age Cogotas I archaeological culture in the Iberian Peninsula (MBA and LBA, ca. 1800–1100 cal BC) has identified what seems to be an emerging pattern: primary burials of very young children accompanied by the bone of an adult, possibly female, who had died before, even long before, as the statistical analysis of the radiocarbon dates of the individuals involved appears to corroborate. This may therefore be a ritualised mortuary practice that included bone relics, but its explanation is not simple, due to the polysemic nature of such relics. The creation and maintenance of real or fictitious kinship ties, a special protection for dead infants, possible gender aspects, ideas about fertility and renewal, strengthening interpersonal relationships, legitimisation of emerging inequality, etc., are some of the possible components of this social practice which was until now unknown in the Iberian prehistory, but also little known in other areas in European prehistory.

Assembling the Dead, Gathering the Living: Radiocarbon Dating and Bayesian Modelling for Copper Age Valencina de la Concepci\xf3n (Seville, Spain)

The great site of Valencina de la Concepción, near Seville in the lower Guadalquivir valley of southwest Spain, is presented in the context of debate about the nature of Copper Age society in southern Iberia as a whole. Many aspects of the layout, use, character and development of Valencina remain unclear, just as there are major unresolved questions about the kind of society represented there and in southern Iberia, from the late fourth to the late third millennium cal BC. This paper discusses 178 radiocarbon dates, from 17 excavated sectors within the c. 450 ha site, making it the best dated in later Iberian prehistory as a whole. Dates are modelled in a Bayesian statistical framework. The resulting formal date estimates provide the basis for both a new epistemological approach to the site and a much more detailed narrative of its development than previously available. Beginning in the 32nd century cal BC, a long-lasting tradition of simple, mainly collective and often successive burial was established at the site. Mud-vaulted tholoi appear to belong to the 29th or 28th centuries cal BC; large stone-vaulted tholoi such as La Pastora appear to date later in the sequence. There is plenty of evidence for a wide range of other activity, but no clear sign of permanent, large-scale residence or public buildings or spaces. Results in general support a model of increasingly competitive but ultimately unstable social relations, through various phases of emergence, social competition, display and hierarchisation, and eventual decline, over a period of c. 900 years.

Amber, beads and social interaction in the Late Prehistory of the Iberian Peninsula: an update

The identification of archaeological amber has been used in Iberian prehistory to evidence long-distance exchanges and engage Iberia in networks that connect western Europe with central and northern Europe, the emergence of social complexity, and the consolidation of trade networks. However, until now, no comprehensive analytical study of the Iberian amber has been produced to support any of the interpretive models currently in use. This paper approaches the analysis of Iberian Peninsula amber artefacts by considering their provenance (based on FTIR characterization), chronology, and spatial relationship with other exotica. Our work increases the number of analyzed artefacts to 156 (24%), out of the c. 647 currently known for the Iberian Peninsula. Based on these new data and a review of Murillo-Barroso and Martinon-Torres (2012), this overview outlines amber consumption patterns from the 6th to 2nd millennia BCE and demonstrates long-distance amber exchange connecting Iberia with the Mediterranean region from the Neolithic period onwards.

Insights into the economic organization of the first agro-pastoral communities of the NE of the Iberian Peninsula: A traceological analysis of the Cueva de Chaves flaked stone assemblage

Cueva de Chaves represents a paradigm of a fully Neolithic ex-novo occupation. However, despite its importance within the chrono-cultural framework of the Iberian Prehistory, there is a lack of empirical evidences about the site's economic organization. While the herding of domesticated animals has been well-documented, agricultural and crafting activities have not been fully characterized. In this paper, we advance a socioeconomic interpretation of the flaked stone assemblage to identify the production processes in which lithic tools were involved. The results of the traceological analysis indicate that both animal and vegetal resources were exploited; food and craft production activities, which could not otherwise have emerged from the archaeological record, have been recognized. A mixed farming economy was practised at Cueva de Chaves, the ‘functional spectrum’ of which can be compared to the one of other open-air stable settlements of the western Mediterranean.

Fifty thousand years of prehistory at the cave of Abauntz (Arraitz, Navarre): A nexus point between the Ebro Valley, Aquitaine and the Cantabrian Corridor

The cave of Abauntz is, since the beginning of fieldwork in the 1970s, one of the major milestones of the Iberian prehistory. It has yielded thousands of first-level remains that belong to at least nine cultural periods from the Mousterian to the Late Roman period. This paper presents to the international scientific community the state of the art of our knowledge about the stratigraphy, the materials, and their interpretation in its regional context. Situated in a strategic place, the cave was used as a camp by Neanderthal groups; Solutrean, Magdalenian and Azilian hunters; Neolithic shepherds; employed for funerary purposes by Chalcolithic people; and as a hiding place by Roman citizens who feared the first Germanic invaders. Many of the remains (Vasconian cleavers, saiga bones and decorative motifs from the Middle Magdalenian, an engraved horse in a block from the Late Magdalenian) suggest strong links with the Aquitaine area, easily reachable through the passes that communicate this zone with the northern territories. In some moments (such as the Solutrean), the cave clearly acted as a nexus point between the Mediterranean-related sites of the Ebro basin and the Cantabria-Aquitania zone.

Property Relations in the Bronze Age of South-western Europe: an Archaeological Analysis of Infant Burials from El Argar (Almeria, Spain)

Political and economic organisation of Argaric society has been one of the most interesting research topics among Iberian Prehistory. Recent debate has focused upon how to define and assess the socio-economic differentiation which is characteristic of Argaric communities, as well as the suitability of the term ‘State’ when approaching those differences at the political level. Arguments for and against it have been mainly drawn from the Argaric funerary record (2250–1550 cal BC). This paper attempts to approach this issue through the analysis of grave-goods associated with infant tombs. Our main goal is to ascertain if Argaric society established rules concerning asymmetric consumption of goods through infant funerary rituals. If so, this will allow us to infer relevant differences affecting the property of various elements involved in social production.

El impacto del radiocarbono sobre el estudio de la Prehistoría Tardía de la Península Ibérica: unos breves comentarios

Radiocarbon forced the abandonment of the Orientalist interpretation of the development of later Iberian prehistory and made it necessary its rethinking in terms of autochthonous evolutionary processes. The large lines of the chronology now being firmly established, radiocarbon should now be used to establish and refine the subdivisions of the Peninsula’s various regional sequences.

Emerging complexity: the later prehistory of south-east Spain, Iberia, and the west Mediterranean

1. Two tribes: questions of theory, scale and explanation 2. Hello, goodbye: Iberian prehistory and traditional archaeology 3. Another one bites the dust: the implications of the absolute chronology 4. Getting better: south-east Spain, the cultural framework 5000-500 BC 5. Dancin' in the dark? Adaptation and intensification in south-east Spain 6. Centrefield: recent models of intensification and cultural change in south-east Spain 7. Into the groove: system scale and technological innovation in south-east Spain 8. Out of reach? Complexity, interaction and integration in south-east Spain 9. Eliminator: models and the archaeological record in south-east Spain 10. Strong persuader: intensification and interaction in Iberia and the west Mediterranean 11. With or without you: variability, evaluation and complexity.