REVIEWS 34I long outlast. There is very little to criticize. The Englishis perfectlyreadable, if at times flavoured with Slavicisms, and there might have been more attentiondevoted to the ratherlessharmoniousrelationsbetween the Crimean Tatars, who were Ottoman vassals, and Poland-Lithuania. The narrative section at times assumes too much knowledge on the part of its readers, and there is the odd slip the Swedes invaded Poland in I702, not 1704. Nevertheless, the book overall is a remarkableachievement, and deserves to find a place in all seriousacademic libraries. King'sCollege London ROBERT I. FROST Tuiskes,Gabor.Johannes Jfddasi. Europdische Verbindungen dergeistlichen Erzdhlliteratur Ungarnsim _7.Jahrhundert. Fruhe Neuzeit, 62. Max Niemeyer, Tuibingen, 2001. x + 533 pp. Notes. Tables. Map. Illustrations.Bibliography .Index. DM I76.00. DURING the EarlyModern period, despite the religious and political disputes of the time, personal movement and international contacts were conducted freely over a much wider area than was the case in later more nationalistic centuries. For this reason, broadly-based studies are not only desirable but also necessary in order to do justice to both the traditions and the individual figures of the age. Such is the case with the author examined in this study, Johannes Nadasi. He was born in I614 in the town of Nagyszombat (German: Tyrnau, today Trnava in Slovakia),a Hungarian and a Roman Catholic. At an early age he entered the Jesuit novitiate, studying in several places including Graz, becoming a priestin I64I and aprofessorof logic in I644. He spoke Latin, Hungarian and Slovak. After missionary activity primarily in Hungary he was sent to Rome in I65I, where he stayed until I669. The bulk of his writings,mainly in Latinbut sometimes in Hungarian, appearedduring thisperiod. In I669 he moved to Vienna, where he died in I679. Gabor Ttiskes gives us, in the second part of his substantial study, a portrayalof Nadasi's life, which is fairlywell documented for the time, and a full analysis of his works, which consist mainly of meditational writings, including Marian devotions, and some works on the history of the Jesuit order. Nadasi seems to have been an enthusiastic teacher and keen scholar and publisher, but a modest and retiring person, diplomatic in his dealings with others and with no interest in participation in the acrimonious disputes of the age. Tuiskesidentifiestraditionaland experimentalcharacteristicsin the worksand also examines Nadasi's use of sources,comparing his stylewith the source in the case of Latin and Hungarian works, and assessing the interrelationship of publication in the two languages. Few readerswill be able to follow him on all this groundwhich makesthis studyall the more valuable. But Tuskes has been careful not merely to provide a monograph on an author and his works, but also to situate man and work in the context of the age, thus providing a case studyof tendencies in the religiousliteratureof the time. The firstpart of the volume studies the traditions and genres of Jesuit meditationalliteratureand the use of the exemplum in Catholic spiritualwriting of the age, especiallyasit affectedHungary. In the thirdpart,Tuskesexamines 342 SEER, 8o, 2, 2002 in great detail the impact of Nadasi's works.Here, for instance, there is a map of the places of publication, which are very widely spread across Europe, including Rome, Antwerp, Cologne, Vienna, Graz and Prague as major centres,but also rangingfromVilnius, Wroclawand Cracow in the north-east to Palermo in the south. There are also tables of printers and publishers, details of translationsof NAdasi'sworks and close analysisof the translations into Hungarian, illustrationsof title pages, and indications of readershipthat demonstratethat acquaintancewith and actualuse of Nadasi'sworkwent well beyond the intended use and beyond theJesuit order. A significant item is the bibliography provided of Nadasi's works. This contains five manuscripts and sixty-two printed works, with details of the originaland latereditions. It is chronologicallyarranged,usuallyconsistingof a title and a reference to a standard bibliographical reference work. Only when there is no referencein the latter to location does Tuskes offerdetailsof a librarylocation. In general he has provided a good clear record of Nadasi's worksthat sortsout independently and non-independentlypublisheditems. A necessarypart of such a volume is the index, since the readerwill want to checkon otherinternationalnames fromtheperiod. This index oddlyincludes references to mythological figures...
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