Front and back cover caption, volume 36 issue 1Front coverALTERNATIVE FACTSIn response to discourses of alternative facts, denials of climate science and the undermining of science in the public sphere, on 22 April 2017, protestors marched for science in cities across the United States. In this image of the San Francisco march, a protestor holds a sign proclaiming ‘science is universal’. While some protestors' slogans assumed the objectivity of science and facts, others asserted the importance of diversity, equality and inclusion in science. Scholars of science and technology studies have long deconstructed claims of universality, but recently some have argued that the authority of science and facts must be reclaimed. Bruno Latour emphasizes that it is untenable to talk about scientific facts as though their rightness alone will be persuasive. Analyses of human rights and political violence disclose how narratives and propaganda shape not just individual attitudes but also the functioning of institutions. Contexts of gaslighting, repetition, distraction and undermining facts require different strategies for understanding how institutions and societies are perpetrating and perpetuating injustices. In this issue, Drexler's article develops a framework of multidimensional and intersectional justice for analyzing the layered, compounded, dynamic forms of power and inequality that contribute to particular injustices. Understanding justice as multidimensional and intersectional is part of a struggle from which new forms of knowledge and truth can emerge.Back cover‘NEW SCHISM’ IN ORTHODOX CHRISTIANITY?A supplicatory prayer service (Moleben) to Saint Emperor Nikolay II in an Orthodox church in the Russian Federation. On the commemoration day of his death, believers line up to venerate large icons of the tsar installed in the church, as in many other churches of the ‘Russian world’. When kissing the holy icons and listening to the words of prayer, they participate in a theopolitical performance of belonging to a community of co‐believers and compatriots, of people who share the same faith and the same nation, an enactment of the model ‘one state, one church’ prevalent in Eastern Orthodoxy.What happens, however, when state borders change, when new sovereign states emerge or become stronger? Is it possible for Orthodox Christians to practise their faith outside the national‐territorial logic?Since the summer of 2018, Jeanne Kormina and Vlad Naumescu have been observing a rapidly developing cold war within Orthodox Christianity. This war between different claims for sovereignty and jurisdiction over ‘canonical territories’ has followed clear logics of religious nationalism and imperialism. In this conflict, the less privileged — ordinary believers and local religious communities — have suffered most.In this issue, Kormina and Naumescu analyze the recent ‘schism’ in Eastern Orthodoxy to show how religion and politics are strongly intertwined in disputes over territory and sovereignty. Drawing a parallel between the post‐socialist revival of religion in Ukraine and the current mobilization on the ground, they show how the theopolitics of ‘communion’ and ‘canonical territory’ shape the fate of people, churches and states.
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May 29, 2024
Andriy Lesiv 
Open Access