History Of Concept Research Articles

The introduction of the concept of anxiety into China: a thematic historical study

IntroductionThis article presents a thematic historical study on the introduction of “anxiety” to modern China. Based on seminal research conducted previously by European scholars on histories of psychological and psychiatric concepts, this article reviews the itinerary of “anxiety” to China by using multiple types of textual evidence. Alongside a detailed description of how “anxiety” was translated and introduced, a comparison between the notions of “anxiety” in Traditional Chinese Medicine (TCM) and Western psychoanalytic approaches was made. The processes of how “depression” and “anxiety” were introduced to China were also compared.Materials and methodsThree types of textual evidence were meticulously analyzed. First, lexicographical works published since the 19th century were examined to trace the initial introduction and observe the standardized translation of “anxiety” in Chinese. Second, newspaper and periodical articles were analyzed to understand how knowledge of “anxiety” was communicated to the general public. Third, the evolution of psychological and psychiatric terminologies was observed through medical books.ResultsIt was found that “anxiety” was initially translated into various Chinese terms, with “jiaolyu” eventually emerging as the standardized term after 1949. The textual evidence showed that “anxiety” began to be acknowledged as a disease concept in the early 20th century, though it was not formally recognized as a diagnostic category until the late 20th century. This article also highlights the differences between the Western psychoanalytic view on anxiety and the Chinese folk conception of it.Discussion and conclusionsIt was observed that the introduction processes of depression and anxiety to China were similar, though their conceptual histories in the West showed much difference. The fading of neurasthenia marked a new era of psychiatric development in China, characterized by an enhanced specificity in the classification of mental disorders, which was never observed in the discourse about “xin feng,” a corresponding TCM notion of “anxiety.” The article also underscores the need for further exploration of corresponding TCM concepts of “anxiety” and the assimilation of Western psychiatric concepts in China.

A Comparative Perspective of “Engaged Buddhism” and “Renjian Fojiao” (“Humanistic Buddhism”) in Chinese Speaking Discourse: Exclusivism, Inclusivism, or Pragmatism?

The two modern concepts, “Engaged Buddhism” and renjian fojiao 人間佛教, with the variety of its English translations (such as “Humanistic Buddhism”), were developed and discussed with and without reference to each other over several decades. This article raises the question of how “Engaged Buddhism” has been portrayed in the Chinese-speaking world. It therefore reflects on a hybrid conceptual history and distinguishes between “concept-unaffected” and “concept-affected” (“concept-affirming”, “concept-negating”, and “concept-corresponding”) positionings in the Buddhist world, as well as a “concept-distancing” and “concept-processing” scholarship of Buddhist studies. The concept of “Engaged Buddhism” has been rendered with various Chinese terms in mainland China and Taiwan, e.g., “rushi fojiao” 入世佛教 (Buddhism that Enters the World), “canyu fojiao” 參與佛教 (Participatory Buddhism), and “zuoyi fojiao” 左翼佛教 (Left-Wing Buddhism). As can be seen from a rich body of sources, its discussion among Chinese-speaking Buddhists and scholars increased over the past twenty years and has been strongly characterized by comparisons with “renjian fojiao”, which can lead to different currents, such as exclusivism, inclusivism, and pragmatism.

Solidarity: Memory work, periodicals and the protest lexicon in the long 1960s

This article examines the lexical memory work performed by the British New Left as it differentiated itself from the organised labour movement post-1956. It argues that activists use memory to reframe the meaning of keywords in the ‘protest lexicon’, and that this is an important, though usually implicit, activist cultural practice. Based on previous work in conceptual history and cognitive science, it begins by situating lexical memory work as an activity on the border between narrative historical memory, semantic memory and implicit collective memory. It then discusses the resignification of the word solidarity during the long 1960s, when lexical work was a key feature of the New Left’s apostasy from traditional Marxism. Finally, it examines the case of the British heterodox Marxist journal, Solidarity, outlining how it intervened in the protest lexicon by wrenching free the keyword solidarity from previous meanings, changing its historical referent and, ultimately, resignifying it.

Tolerance before Secularism: Models of Tolerance in Nineteenth-Century Arabic

By analyzing temporal language, this study investigates the intellectual origins and the conceptual history of three concepts of tolerance that emerged in the Arabic context towards the end of the 19th century. The first is a philosophical concept that has evolved within the philosophical-rational tradition and has connections to the Enlightenment and liberalism. The second is a theological concept that advocates for a harmonious interpretation of all monotheistic religions based on the assumption that all monotheistic scriptures are true. The third is a legal Islamic concept that aims to preserve the traditional imperial and hierarchical Islamic system while addressing contemporary concerns related to citizenship and political affiliation. Tolerance is frequently examined within the research framework on secularity and secularism. Before secularism emerged as a holistic doctrine in Arabic (ʿalmāniyya), discussions surrounding tolerance were closely linked to societal and political principles, including civil equality, freedom of conscience, and the neutrality of religion in the public domain.

Rethinking empathy: professional work with persons with PIMD

This article combines ethnographic interpretations with analyses of the conceptual history of empathy. Moving beyond the more common notions, which often rely in psychological theories and terminologies, the conceptual-historical analyses...

Undermining Efficiency: A Conceptual History of How Management’s ‘Axiom Number One’ Limits Innovation

Undermining Efficiency: A Conceptual History of How Management’s ‘Axiom Number One’ Limits Innovation

Legitimating Activism as a meaningful category: Negotiation of the protest lexicon in The Guardian and Times since the 1960s

Research on the relationship between contentious action and news production has often focused on the coverage and framing of specific events, not on the careers of keywords of the protest lexicon itself. However, these keywords play a central role in the negotiation of common understandings of social problems, the legitimation of claims and tactics, and even the shared imaginary of grassroots politics within communities of readers. This article seeks to contribute to this second avenue of media research by studying use of the concept activism and associated subject, activists. I ask how this word, which was a negative term for most of the twentieth century until the introduction and popularization of its modern sense in the 1960s, became a keyword of modern political participation by the public. A conceptual history grounded in insights of distributional semantics and semantic field theory, this article studies patterns of use of ‘activist’ and ‘activism’ in two major British quality newspapers, The Guardian and The Times. This comparative approach aims to identify both historical and media-internal factors that contributed to activism becoming a meaningful category in news reporting. Coverage is compared for three episodes of heightened civic contention: the student protests of 1967–1969; Eastern European human rights activism around the Helsinki Accords, 1975–1977; and the industrial strikes of the 1980s, particularly the period around the miner's strike, 1984–1986.

Mapping the postwar legacies of eugenics in socialist countries: a conceptual history of eugenics in Hungary

The paper aims to understand the various legacies of eugenics in the postwar period to recognize both the continuities and discontinuities of eugenics with an approach which is both conceptually sound and historically correct. Building on earlier work of Lene Koch, the paper endeavours to chart the historical trajectory of eugenics by examining how its definition and those of its related or oppositional concepts have evolved within selected lexicon entries across various stages of the century. The inclusion and publication of a concept within a lexicon indicate its significance, linguistic vitality, and prevalence in public discourse. These entries serve as a window into the contemporary understanding and application of concepts over an entire century, offering insights into the practices of eugenics as interpreted by the authoritative scholars of the era. Additionally, these lexicon entries offer more than just a mirror to the past’s prevailing attitudes. The very act of articulating a concept may be viewed as a pivotal element in social struggles, influencing the course of eugenic practices and their interpretations. Both conceptual history and discourse analysis share common ground in their perception of concepts, considering the use of language as a social activity endowed with performative capabilities. They recognize that language does not merely reflect reality but can actively shape it, playing a significant role in societal dynamics and power relations. The Hungarian lexicon entries on eugenics reveal notable disparities in the identified content, the periodization, and the evolution of changes when compared to Lene Koch’s earlier study on Scandinavian eugenics. In Hungary, the concept of eugenics underwent significant changes over four successive periods. The history and interpretation of eugenics can vary significantly from one country to another. Different nations have had their unique experiences and trajectories with the eugenics movement, which have been shaped by their specific cultural, political, and social contexts. These variations emphasize the importance of considering the localized and historical perspectives when examining the concept of eugenics.

Understanding solidarity in the European Union: an analytical framework

Solidarity is a key concept in the European Union. However, the concept of solidarity lacks systematic theoretical examination to enable a sufficient understanding of its contextual meaning and to provide an operationalisable benchmark for analysis. To address this research gap, I propose an analytical framework for solidarity in the European Union that features four necessary conditions: particularity, instrumentality, reciprocity, and responsibility. I develop the framework through a transdisciplinary conceptual history approach, substantiated with a thorough document and legal analysis of European integration and CJEU case law. I demonstrate the robustness and validity of the proposed framework by using EU asylum policy as a test case, a field where the question of solidarity is notoriously salient, which is exemplified by an area-specific expression of the concept: fair sharing of responsibility between the EU member states. Moreover, I show that the EU’s solidarity principle is necessary to maintain the bloc’s raison d’être.

‘Sattelzeit’: the invention of ‘premodern history’ in the 1970s

ABSTRACT In her historicisation of the concept of the ‘Sattelzeit,’ Julia Angster argues that the term does not represent a meaningful definition of a specific historical epoch. Instead, it serves as source material for analysing the notions of West German historians during the 1970s. Although their conception of the ‘Sattelzeit’ built on the work of R. Koselleck, it simplifies his concept by transforming an analytical tool of conceptual history into a starting point for social history. It enabled the conception of the Western world, understood as the epitome of ‘modernity’, as a counterpart to a non-modern other. This, in turn, was influenced by modernisation theories developed by US sociology in the 1950s, ultimately aimed at guiding US policies in the ‘development’ of the ‘Third World’. Modernity thus became a political goal and a result of economic development, to be perceived in the European past as well as in the present of the ‘developing world’. In the 1970s, this understanding of ‘modernity’ was crucial for West German historiography and politics, both trying to inscribe themselves into the modern world of the West.

Defining the Aristocrat: From Geneva to Revolutionary France

In the political and social language of the early modern period, aristocracy did not denote a social class, but a form of state or government. At the dawn of the revolutionary age, however, the concept of aristocracy suddenly moved to the centre of disputes over the new political and social order in European states—and with it the previously unknown figure of the aristocrat. This article traces the conceptual history of aristocracy and aristocrats between about 1760 and 1789. It argues that the rise of these revolutionary battle terms was largely rooted in the constitutional struggles of the small Geneva Republic, which were widely observed and commented throughout Europe. Protagonists such as the Geneva opposition leaders and writers François d’Ivernois and Étienne Clavière, and the French philosophers and politicians Jacques-Pierre Brissot and Honoré Gabriel de Riqueti, Comte de Mirabeau, were involved in translating these concepts from the political language of republicanism into the context of the French monarchy, where members of the nobility were now denounced as aristocrats in the run-up to the Estates General. The outbreak of the French Revolution and its perception throughout Europe ultimately shaped the meanings of the concepts of aristocracy and aristocrat in the modern world.

Algorithms and conceptual history

Algorithms and conceptual history

Ființele ficționale: ce sunt și la ce folosesc

My paper problematizes the (non)existence of the fictional beings, addressing a series of important theoretical questions and comparing some relevant (realist / antirealist) answers archived by the modern and contemporary conceptual history. I have examined contrastive philosophical perspectives that define the ontological condition of fictional beings, in an attempt to represent the specific difference of these imaginative constructs and their experiential roles. The argumentative stake of my concise research is to prove that, in the coordinates of the imaginative worlds, fictional beings, their behavior, language, emotions, intentions, help us „read” and interpret real life - they are cognitive tools of exceptional value.

Are the concepts of "chronic mania" in German-speaking psychiatry around 1900 early contributions to the disorder of the adult form of attention deficit hyperactivity disorder (ADHD)?

The adult form of attention deficit hyperactivity disorder (ADHD) has increasingly become afocus of adult psychiatry. Despite long-established diagnostic criteria and specific therapeutic approaches for the disorder, the common misconception that ADHD is a"fad" has persisted. Examining the history of psychiatry can make an educational contribution by showing that the adult form of ADHD is a continuously existing illness phenomenon. The present study examines the discussion of sometimes prominent authors about "chronic mania" in German-speaking psychiatry around 1900. The individual concepts were analyzed for their content and compared with each other and with modern diagnostic manuals for adult ADHD. The aim of this work is to question and discuss whether these "chronic-manic concepts" are part of the conceptual history of adult ADHD and whether agap in the history of this disorder can be filled with their help. It is concluded that in the early twentieth century neurologists reported and discussed about patients who nowadays would almost certainly receive the diagnosis of ADHD. The psychiatrists had difficulty in classifying this disorder into their nosological schemes but their "chronic-manic concepts" show clear parallels to the current diagnostic criteria for adult ADHD and its symptoms.

Between history and literature: Mediation in the Political Languages of Indigenism in Peru (1919-1928)

Objective/context: The decade of the 1920s witnessed a significant transformation in Peruvian political culture with the widespread recognition of the indigenous problem as a socioeconomic phenomenon, which paved the way for new political languages. This article aims to recover the role of myth in the Peruvian indigenista debate during this period. Specifically, it delves into the literary polemic of indigenismo in 1927, focusing on how intellectuals from Lima, Cusco, and Puno bestowed their arguments with legitimacy, effectively intertwining literature and history through the incorporation of mythical elements. Methodology: The study proposes an examination of the arguments put forth by indigenista intellectuals using the tools of conceptual history, drawing heavily from Hans Blumenberg’s work on myth. This theoretical framework helps uncover the semantic foundations of Peruvian indigenist’s language and sheds light on the historical temporalities of their political projects. Originality: This article advances a novel analysis of the intellectual field by reinterpreting primary sources related to the 1927 indigenismo polemic, reconstructing synchronic languages on national identity, and highlighting the role of myth as a significant rhetorical device. By exploring how supporters of indigenismo creatively employed myth to imagine the past and mobilize politically, this study uncovers previously overlooked conceptual shifts and their mythical underpinnings. Conclusions: The study argues that myth played a crucial role in shaping the political language of a new generation of Peruvian intellectuals. Indigenismo facilitated the emergence of novel conceptual frameworks that interrogated national identity, accelerated expectations of change, and incorporated mythical elements from indigenous experiences, including rebellions in the south and the activities of the Comité Pro-Derecho Indígena Tahuantinsuyo. Concepts such as nation and socialism were democratized and imbued with mythical significance, reflecting the diverse temporalities within the indigenista movement.

The miraculous end of political hope

ABSTRACT Two common criticisms of hope in politics are that 1) it tacitly assumes an exploded metaphysical idea of historical progress and that 2) it thereby relieves humans of political responsibility and even robs them of agency altogether. The criticisms have a common source in hope’s religious and particularly Christian conceptual history in the West. This article argues for a secular understanding of political hope as empowering collective agency that retains the utopian impulse expressed in religion yet which neither holds a monological account of historical change nor a supernatural agent of its effectuation. It does so by reconstructing the notions of transcendence, impossibility, the miraculous, and redemption in a secular manner in light of the thought of Ernst Bloch, Hannah Arendt, Václav Havel, and Walter Benjamin, among others.

Juedi Tiantong: The Religious Basis of the Relationship between Tian and Man in Ancient China

Juedi Tiantong occurred in ancient China and was the critical foundation for understanding the relationship between Tian and man in China. From the perspective of conceptual history, Juedi Tiantong not only shaped the metaphysical dimension of the concept of Tian, but also transformed the original religious form of communication between man and natural gods into the unity of human nature and Tiandao, which liberated the relationship between Tian and man from the religious field. Therefore, Juedi Tiantong should be regarded as the critical basis of the unity of heaven and man in Chinese philosophy. Furthermore, as an important religious revolution, Juedi Tiantong also affected people’s understanding of nature, which was mainly reflected in the recognition of astronomy and calendar reform. In ancient China, it was difficult to distinguish between humanity and astronomy, science and religion, and rationality and divinity. In this case, Juedi Tiantong also abstracted Tian, originally representing the physical sky, into a metaphysical concept. Accordingly, the concept of Tian in Chinese philosophy has not developed the same meaning of nature as Western civilization.

The Contribution of the History of Concepts to the Critical Understanding of the State

The paper develops the problems of critical understanding of the phenomenon of the state. The author comprehends the contribution of the German history of concepts (Begriffsgeschichte) and the British Conceptual History to the critical understanding of the emergence of the state as a concept and social phenomenon in Modern times. Representatives of these lines of thought trace the appearance of the English State and the French État to the 17th century, the German Staat to the second half of the 18th century. Russian followers of these traditions explore the historical and ideological context of the emergence of the state in the 15th– 18th centuries. The researchers emphasize that in Germany the concept of the state is formed two centuries later than that in France, but it immediately becomes political and subordinates the rest of the meanings of the word, creating a theoretical basis for the development of state studies and public law, while the French état and English state in the meaning of the state have long been used in relation to non-state political and even nonpolitical phenomena. An important contribution of the history of concepts was the search for the ideological and social foundations of modern state legal terms and models — state sovereignty, citizenship, legal and social state, endowed with meaning primarily in the continental tradition. The author continues the study of the problems of critical understanding of the state, which began in the article «Critical Concepts of the State and their Significance for Russian Jurisprudence: Introduction to the Problem» (Lex russica. 2020;6:122-138).

,Konsens‘ und ,Kompromiss‘ in der Schweiz

Abstract In Swiss media, one can easily find statements that evaluate consensus and compromise positively and present them as typical of Switzerland. At first glance, these statements seem to fit perfectly with the assessments of numerous political scientists, according to whom Switzerland is a prime example of a consensus democracy. This article explores the characteristics of contemporary political discourses on consensus and compromise in Switzerland and identifies the underlying political concepts of ‘consensus’ and ‘compromise’ by use of methods from discourse analysis and conceptual history. These methods are applied to dictionaries and digital corpora covering media, parliamentary, and government language usage in Switzerland. Whenever possible, corresponding German data are also analyzed for comparison. The analysis shows that Swiss political discourses on consensus and compromise are characterized by linguistic patterns that cannot be found in corresponding German discourses to the same extent. These results strongly suggest a connection between the political discourses on consensus and compromise, the respective concepts, and the elements of consensus democracy in the Swiss political system, a finding which has various potential applications.

The Invention and Vicissitudes of the “Three Great Marvelous Traditions” (san da youliang chuantong 三大优良传统) in Contemporary Chinese Buddhism

Abstract Religious life after the Cultural Revolution was more than just a revival of traditions. Much depended on the theoretical framing provided by Buddhist elites, the most prominent of whom became Zhao Puchu (1907–2000). As president of the Buddhist Association of China, he (re-)introduced the so-called renjian fojiao 人间佛教 (Buddhism for a Human Realm) as “guiding thought” and connected it with the “Three Great Marvelous Traditions,” which he identified as “equal weighting of agriculture and chan,” “strong concern for scientific research,” “friendly international exchange.” This article examines the trajectories of this construction and attempts to explore how it has been interpreted and used in official rhetoric and wider discourse over the past four decades, including possible reinterpretations after Zhao’s passing away. In a broader sense, this conceptual history may also raise the question of what the changing connotations of “tradition(s)”—old or new, dead or alive—have become in contemporary China.