ABSTRACT This article introduces the ideas of provenance and provenience as a methodological approach to the study of photography from and in colonial contexts. It argues that rendering visible in this way the complex microhistories and photographic occasions of colonization, is an essential precondition to considering what a decolonization of photography could actually look like. Retracing a photograph’s trajectory back in time as image, object, and practice at times not only allows it to be reconnected to the exact place and moment in which it has been produced, but also shows its entanglement with other objects and actors as a lived experience. While this approach has value for studying photography at large, it is developed here through a series of 17 photographs showing a so-called first-fruits ceremony (ingcubhe), all taken on the same photographic occasion in the South African Umzimkhulu district in March 1899. Only by matching historical and present photographic frames and framings are descendants of the photographed and other stakeholders able to engage collectively with the photographs and their histories. It follows that it is more appropriate to the medium’s nature to think through the process of returning such photographs to their place of origin, not as a visual repatriation, but first of all as a visual reconnection. Reconnecting historical photographs to the exact space and time of their production through the research method repeat photography eventually creates new photographic occasions, which in turn are able to socially reanimate old ones.
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