Himpunan Mahasiswa Islam Research Articles

Komunikasi Organisasi Dalam Meningkatkan Etos Kerja Pengurus Di Himpunan Mahasiswa Islam (Hmi) Cabang Sukabumi

Organizational communication is process of communication within formal and informal organizations in a more complex form. Organizational communication consists of vertical, horizontal and diagonal communication. In an organization, giving encouragement is included as a form of motivation that is carried out to increase the work enthusiasm of the board, so that it can achieve the goals and results desired by the organization. This study uses a qualitative method with a descriptive approach. The study of organizational communication flow at the Sukabumi branch of the Himpunan Mahasiswa Islam (HMI) did not all go well. Only Horizontal and Diagonal communication flows run smoothly. Vertical communication flow (from superiors to subordinates and vice versa) is still not effective. This greatly affects the work ethic which decreases and is not optimal.

The Development of the Himpunan Mahasiswa Islam Organization in Medan City Post-Reformation

The present study aims to analyze Himpunan Mahasiswa Islam's (HMI) development in Medan City after the reform era, employing a qualitative research design with a case study approach. This study showcases that HMI has developed significantly through in-depth interviews, document analysis, and field observations. The organization has demonstrated its ability to adapt to social, political, and cultural changes. HMI proactively participates in a wide range of social, political, and religious activities that contribute to the betterment of students, campuses, and the local community. By serving as a platform for political education, HMI in Medan City plays a pivotal role in facilitating thoughtful discussions and fostering the advancement of Islamic thought. Moreover, it acts as a catalyst for promoting constructive social change within its sphere of influence. HMI is firmly dedicated to promoting education, protecting students’ rights, and actively advocating for political and social reforms in Indonesia. This research offers valuable insights into the development of HMI in Medan City after the reform era, thereby contributing significantly to the comprehension of the role and potential of student organizations in driving social and political changes in Indonesia.

Populist student organizations in Indonesia: an analysis of anti-establishment ideas

Experts argue that Indonesia is being affected by a wave of populism, with the most prominent form being right-wing populism pushed by Islamic groups. However, despite the research on populism in Indonesia, the issue of populism and students has not been fully explored by scholars. Students have been impactful in several phases of change in Indonesia’s political history. This article argues that populist movements—specifically Islamic populism—exist and develop in on campuses. This paper aims to explain both the model and the reality of populism among Islamic students in Indonesia and determine which is more populist. This article explores this phenomenon by studying two Islamic student organizations in Indonesia, the Muslim Student Association (Himpunan Mahasiswa Islam; HMI) and GEMA Liberation (GEMA Pembebasan). We chose these two organizations because of their existence and age. This research used an ideational approach with a qualitative analysis framework. The data collected consisted of primary and secondary data. Primary data was obtained through an interview process with 24 key informants, consisting of central-level administrators, alumni, and members of each organization. Secondary data was obtained from various media reports and official organizational documents. This research found two populist organizational models among Islamic students, represented by HMI and GEMA Liberation. Analysis of the two cases shows that HMI’s populism appears more moderate or thin than that of GEMA Liberation, which is much stronger and more assertive. The determination of which organization is more populist is based on two approaches: the number of individuals following the organization and the correspondence between their ideas and the practical steps they take for change. Based on the first approach, HMI is more populist than GEMA Liberation. If considered based on the second approach, GEMA Liberation is more populist than HMI.

Reinternalisasi NDP dalam Perikemanusiaan sebagai Representasi Kecintaan kepada Tuhan

Maturity of religious understanding is a major effort to achieve religious harmony in Indonesia. Muslim Students Association (Himpunan Mahasiswa Islam)’s Core Values of Struggle is the starting point to develop, to disseminate and to implement the religious maturity. At least, there are three aspects of its core values that important to achieve religious harmony in Indonesia, namely: Monotheism, the humanitarian aspects and social aspects. These three aspects will bring interfaith relations more open, tolerant and harmonious. Religious people fully realize that all men are ungodliness in the same God, the Almighty God, all religious people are given the freedom to understand, to appreciate and to practice their religion in full conviction. Religious people also should to believe that all human beings are basically good so that they can view a positive and optimistic attitude to other religious believes, instead of being suspicious of one another. Furthermore, inter-religious relations need the real cooperation in everyday life. All religions need cooperation against common enemies, those are social injustice, poverty, ignorance, violations of human rights and the tyranny that alienates the awareness of God. All religions have a responsibility to the real work.

PENERIMAAN PENONTON MENGENAI PERAN GENDER PADA KARAKTER PEREMPUAN DALAM FILM BUMI MANUSIA

This research is an reception analysis from Stuart Hall theory developed by David Morley. The research aims to find out how the audience in accepting and interpreting gender roles in women in Bumi Manusia film through in depth interviews and Focus Group Discussion (FGD) with seven informants. Informants came from Klub DIY Menonton, Montase Film, Feminis Yogya, Yogyakarta Hijrah, LDK Jama’ah Shalahuddin, Rumah Baca Komunitas, dan Himpunan Mahasiswa Islam (HMI) Tunas Bangsa. Bumi Manusia is a historical genre film directed by Hanung Bramantyo. The film tells the suffering of the natives and the suffering of women in the suppression of patriarchal culture. The results of the study prove the concept of active audiences in interpreting media messages. The researcher found the encoding-decoding is in dominant-hegemonic position. The informant agree that woman is in second position in society and law.

Islam Politics in Soeharto Era (1968-1998)

<p>HMI was founded on February 4, 1947, in Yogyakarta town when Indonesian nation was in the midst of struggle for defense of independent proclamation from the menace Dutch colonialism which was trying to reoccupy the country.</p><p>Several Muslim University student studying in Sekolah Tinggi Islam (STI, Islamic High School) felt inspired to establish a Muslim student organization, letter called “Himpunan Mahasiswa Islam“ (HMI, or Muslim University Student Association). One of the was Lafran Fane who was regarded the founding father of HMI. They were highly concerned over the problems of Muslim community, particularly, the Muslim University students. Also they had a commitment to the problem facing the entire Indonesian people.</p><p>The objective of HMI was put forward first by Lafran Fane on the association oh “Persatuan Pelajar Indonesia” (PPI, or Islamic Student Union) conference held in Ponorogo, from 4<sup>th</sup> to 6<sup>th</sup> November, 1947. He declared.</p><p>As a coordination institution that called upon the student to study and comprehend the Islamic doctrine. As scholar and citizen they should have balance of duty between here and hereafter. Reason and emotion, faith and knowledge and they should be ready to face the menace originated from western education system. Islam should flourish at mass level and spread among student masses outside of the STI.</p><p> </p>

ANTI PARTAI POLITIK ISLAM DALAM PEMIKIRAN NURCHOLIS MADJID

In 1970, Nurcholish Madjid stated "Islam yes, islamic parties no" within his speech in Menteng Raya Jakarta in the moment of night meeting among the organization of youths, leaners, students, and scholars of moslem coming form HMI (Himpunan Mahasiswa Islam), GPI (Gerakan Pemuda Islam), PII (Pelajar Islam Indonesia) and Persami (Persatuan Sarjana Muslim Indonesia). He is not interested in islamic parties, since the leaders of the islamic parties existing in that time did not became the transmitters ofmoslem community's aspiration any longer. Instead, they only struggled their parties and their own interests. Beside, they also were devided into different denominations who had no strong commitment to the struggle of moslem community. He asserts his standpoint that his commitment is merely to Islam, not to Islamic institution.