Guilty Of Sin Research Articles

Guilty of Sin: African-American Denominational Churches and their Exclusion of SGL Sisters and Brothers

Same gender loving (SGL) brothers and sisters continue to experience marginalization because of the exclusion perpetuated by African-American denominational churches. Many churches continue to proclaim SGL sexual identities and partnerships as sinful. The author argues that many churches base this claim on androcentric-oriented conceptualizations of sin and human sexuality. As a result, the paper will explore Womanist/Feminist reconstructions of sin and sexuality as a means to locate a theological perspective that confronts androcentrism and affirms SGL identities and partnerships.

Is Tax Evasion Unethical?

A few years ago the Roman Catholic Church issued a revised catechism that categorizes tax evasion as a sin. Part I of this article explores the arguments that could be used to support the view that tax evasion is a sin, or is unethical. Part II presents arguments to support the position that there is nothing sinful or ethically wrong with tax evasion. The article concludes that the arguments offered to support the view that tax evasion is sinful or unethical do not hold up under analysis, and suggests that it is the tax collectors who might be guilty of sin, since they participate in the taking of property without the owner's consent.

Crossed Fingers and Praying Hands: Remarks on Religious Belief and Superstition

Picture the following scene. A minister takes communion to one of her elderly home-bound members. When she arrives she is met by her parishioner and two visiting friends. She invites both visitors to partake of communion with her and the parishioner. One woman happily agrees to do so. The other woman declines by giving a mini-sermon explaining that because she feels unworthy to partake of the Lord's Supper she would be guilty of sin if she did so. Furthermore, if she took communion in this unworthy state God would cause her to be sick. After communion, the minister inquires if she might wash the communion cups. The woman who participated in the sacrament with the pastor and church member asks if she might perform this function. But then she hesitates and asks with a sense of temerity, “Is it alright if I do so?” “I mean,” she continues, “may be I'm not supposed to wash them. They are holy cups and my hands are so tainted with sin. It might be wrong for me to handle them.” Finally, the shut-in who was the original object of the visit in the first place tells her young, and by now bewildered, pastor, “You know. Last month when you brought me communion my hip was killing me. After you served me the elements the pain just went away. I know the sacrament healed me.” The pastor offers a final prayer not knowing if her words will be heard as a prayer to God or as an incantation or spiritual good-luck charm.